Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abu Bakr al-Khallāl said: “Abu Dāwūd was the leading imam of his age. In his time no one equalled him in the ability to classify the disciplines of knowledge and locate their proper places. He was a foremost, God-fearing man. Aḥmad ibn Ḥanbal heard a single ḥadith from him, and Abu Dāwūd would often mention it.”

I say: The report in question is that of Abu Dāwūd, from Muḥammad ibn ʿAmr al-Rāzī, from ʿAbd al-Raḥmān ibn Qays, from Ḥammād ibn Salamah, from Abū al-ʿUsharāʾ, from his father: that the Prophet ﷺ was asked about the ʿatīrah, and he approved of it.

This is a munkar (rejected) ḥadith; because of it Ibn Qays was criticised (1). The only reliably preserved narration that Ḥammād transmits with this chain is the ḥadith: “Is not proper slaughter only from the throat? (2)”

Al-Khallāl then said: “Ibrāhīm al-Aṣbahānī ibn ʾUrmah and Abu Bakr ibn Ṣadaqah used to exalt his rank and praise him in a way they did not praise anyone else of his time (3).”

Aḥmad ibn Muḥammad ibn Yāsīn said: “Abu Dāwūd was one of the guardians of Islam concerning the ḥadith of the Messenger of Allah ﷺ—its knowledge, hidden defects, and chains of transmission. He occupied the highest level of devotion, chastity, righteousness, and scrupulous piety, and was among the champions of ḥadith.”

(1) Ibn Mahdi and Abu Zur‘a branded him a liar. Al-Bukhari said, “His hadith has disappeared,” Ahmad declared, “He was nothing,” and Muslim judged his reports “worthless.” Al-Nasa’i likewise deemed him “abandoned.” The compiler cites this hadith in al-Mizan, 2/583, under the entry of Abd al-Rahman b. Qays, noting that Abu Dawud transmitted it outside his Sunan. (2) The remainder states: “He said: If you were to pierce its thigh, that would suffice you.” Reported by Abu Dawud (2825), al-Tirmidhi (1481) and Ibn Majah (3184). Abu al-Ashra’ is an unknown narrator. In Tahdhib, al-Maymuni relates: “I asked Ahmad about the hadith of Abu al-Ashra’ on slaughter; he replied: ‘It is mistaken in my view. I do not approve of it and resort to it only in case of necessity.’” He added, “I know of no other hadith narrated from Abu al-Ashra’.” Al-Bukhari observed: “His report, his very name, and the claim that he heard from his father are all questionable.” See also the biography of Abu al-Ashra’s father in Usd al-Ghaba, 5/44–45. (3) Tarikh Baghdad, 9/57.
قَالَ أَبُو بَكْرٍ الخَلاَّلُ: أَبُو دَاوُدَ الإِمَامُ المُقَدَّمُ فِي زَمَانِهِ، رَجُلٌ لَمْ يَسْبِقْهُ إِلَى مَعْرِفَتِهِ بِتَخْرِيجِ العُلُوْمِ، وَبَصَرِهِ بِمَوَاضِعِهِ أَحَدٌ فِي زَمَانِهِ، رَجُلٌ وَرِعٌ مُقَدَّمٌ، سَمِعَ مِنْهُ: أَحْمَدُ بنُ حَنْبَلٍ حَدِيْثاً وَاحِداً، كَانَ أَبُو دَاوُدَ يَذْكُرُهُ. قُلْتُ: هُوَ حَدِيْثُ أَبِي دَاوُدَ، عَنْ مُحَمَّدِ بنِ عَمْرٍو الرَّازِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بنِ قَيْسٍ، عَنْ حَمَّادِ بنِ سَلَمَةَ، عَنْ أَبِي العُشَرَاءِ: عَنْ أَبِيْهِ: أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنِ العَتِيْرَةِ، فَحَسَّنَهَا. وَهَذَا حَدِيْثٌ مُنْكَرٌ، تُكُلِّمَ فِي ابْنِ قَيْسٍ مِنْ أَجْلِهِ (١) ، وَإِنَّمَا المَحْفُوظُ عِنْدَ حَمَّادٍ بِهَذَا السَّنَدِ حَدِيْثُ: (أَمَا تَكُوْنُ الذَّكَاةُ إِلاَّ مِنَ اللَّبَّةِ (٢)) . ثُمَّ قَالَ الخَلاَّلُ: وَكَانَ إِبْرَاهِيْمُ الأَصْبهَانِيُّ ابْنُ أُورمَةَ، وَأَبُو بَكْرٍ بنُ صَدَقَةَ يَرْفعُوْنَ مِنْ قَدْرِهِ، وَيَذْكُرُونَهُ بِمَا لاَ يَذْكُرُوْنَ أَحَداً فِي زَمَانِهِ مِثْلَهُ (٣) . وَقَالَ أَحْمَدُ بنُ مُحَمَّدِ بنِ يَاسِيْنَ: كَانَ أَبُو دَاوُدَ أَحَدَ حُفَّاظِ الإِسْلاَمِ لِحَدِيْثِ رَسُوْلِ اللهِ ﷺ وَعِلْمِهِ وَعِلَلِهِ وَسَنَدِهِ، فِي أَعْلَى دَرَجَةِ النُّسْكِ وَالعَفَافِ، وَالصَّلاَحِ وَالوَرَعِ، مِنْ فُرْسَانِ الحَدِيْثِ.
(١) بل كذبه ابن مهدي وأبو زرعة، وقال البخاري: ذهب حديثه، وقال أحمد: لم يكن بشيء، وقال مسلم: ذاهب الحديث. وقال النسائي: متروك الحديث، وهذا الحديث أورده المصنف في الميزان: ٢ / ٥٨٣، في ترجمة عبد الرحمن بن قيس، وذكر أنه رواه أبو داود في غير سننه. (٢) وتمامه: " قال: لو طعنت في فخذها لاجزأ عنك ". أخرجه أبو داود: (٢٨٢٥) ، والترمذي: (١٤٨١) وابن ماجه: (٣١٨٤) . وأبو العشراء مجهول، وفي " التهذيب " قال الميموني: سألت أحمد عن حديث أبي العشراء في الذكاة، قال: هو عندي غلط ولا يعجبني ولا أذهب إليه إلا في موضع ضرورة. قال: ما أعرف أنه يروى عن أبي العشراء حديث غير هذا. وقال البخاري: في حديثه واسمه وسماعه من أبيه نظر. وانظر ترجمة والد أبي العشراء في " أسد الغابة " ٥ / ٤٤، ٤٥. (٣) تاريخ بغداد: ٩ / ٥٧.

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