Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

he said, “O assembly of the Ansar, you have uttered such-and-such words—so what would you call me then? Never! I am Allah’s servant and His Messenger. My life is with you, and my death shall be among you.”

They came forward weeping and said, “Messenger of Allah, our words sprang only from deep concern for Allah and His Messenger.” He replied, “Allah and His Messenger believe you and excuse you.”

Muslim recorded this report; in his wording it reads: “Never! I am Allah’s servant and His Messenger; I migrated for Allah’s sake and to you.”

The ḥadith indicates that killing is permissible before a guarantee of safety has been granted.

Salām ibn Miskīn narrated to us from Thābit al-Bunnānī, from ʿAbd Allāh ibn Bāriḥ, from Abū Hurayrah, who said, “Only four people were killed on the day of the Conquest.”

The chieftains of Quraysh then entered the Kaʿbah, convinced that the sword would not be sheathed from them. The Messenger of Allah ﷺ circumambulated the House, prayed, then came to the Kaʿbah, took hold of its two doorposts and asked, “What do you say and what do you think I will do?” They answered, “We say: a noble nephew and a gracious cousin—forebearing and merciful.” He said, “I say to you what Joseph said: ‘There will be no reproach upon you today; may Allah forgive you’ (Q 12:92).” The narrator continued, “They then emerged as though raised from their graves and entered Islam.”

ʿUrwah related from ʿĀʾishah: “On the day of the Conquest the Messenger of Allah ﷺ entered Mecca from Kadāʾ, at its upper approach.”

ʿAbd Allah ibn ʿUmar narrated from Nāfiʿ, from Ibn ʿUmar: “When the Messenger of Allah ﷺ entered Mecca in the Year of the Conquest he saw women striking the faces of the horses with their cloaks. The Messenger of Allah ﷺ smiled at Abū Bakr and said, ‘How did Ḥassān put it?’ So Abū Bakr recited:

‘May I be bereft of my daughters if you fail to see them,
Rousing the dust from both flanks of Kadāʾ;
Gripping the reins, sleek under saddle—
While the women lash them on with their veils.’

قال: "يا معشر الأنصار قلتم كذا وكذا، فما اسمي إذا؟ كلا، إني عبد الله ورسوله. المحيا محياكم والممات مماتكم". فأقبلوا يبكون وقالوا: يا رسول الله ما قلت إلا الضن بالله وبرسوله. فقال: "إن الله ورسوله يصدقانكم ويعذرانكم". أخرجه مسلم، وعنده: "كلا إني عبد الله ورسوله، هاجرت إلى الله وإليكم". وفي الحديث دلالة على الإذن بالقتل قبل عقد الأمان. وقال سلام بن مسكين: حدثني ثابت البناني، عن عبد الله بن بارح، عن أبي هريرة، قال: ما قتل يوم الفتح إلا أربعة. ثم دخل صناديد قريش الكعبة وهم يظنون أن السيف لا يرفع عنهم. ثم طاف رسول الله ﷺ وصلى ثم أتى الكعبة فأخذ بعضادتي الباب، فقال: "ما تقولون وما تظنون"؟ قالوا: نقول: ابن أخ وابن عم حليم رحيم". فقال: "أقول كما قال يوسف: ﴿لا تَثْرِيبَ عَلَيْكُمُ الْيَوْمَ يَغْفِرُ اللَّهُ لَكُمْ﴾ [يوسف: ٩٢] ". قال: فخرجوا كما نشروا من القبور، فدخلوا في الإسلام. وقال عروة، عن عائشة: دخل رسول الله ﷺ يوم الفتح من كداء من أعلى مكة. وقال عبد الله بن عمر، عن نافع، عن ابن عمر، قال: لما دخل رسول الله ﷺ عام الفتح رأى النساء يلطمن وجوه الخيل بالخمر، فتبسم رسول الله ﷺ إلى أبي بكر، وقال: "كيف قال حسان"؟ فأنشده أبو بكر: عدمت بنيتي إن لم تروها ... تثير النقع من كنفي كداء ينازعن الأعنة مسرجات ... يلطمهن بالخمر النساء

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