Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Khallāl said: I heard al-Marwazī say, “Abū ʿAbdillāh would send me to take care of certain needs and would say, ‘Speak what you have already said; it is on my own tongue—I myself have said it.’” (1)

Al-Khallāl also related: Abū Bakr (2) set out for the jihad, and the people accompanied him as far as Sāmarrāʾ. He kept turning them back, but they refused to leave him. When they were counted, those remaining in Sāmarrāʾ—apart from the few who had turned back—numbered about fifty thousand. Someone said to him, “O Abū Bakr, praise Allah, for a banner has been raised in your honor.” He wept and replied, “This banner is not mine; it belongs to Abū ʿAbdillāh Aḥmad.” (3)

Al-Khaṭīb, speaking about al-Marwazī, said: “Among Aḥmad’s companions he held first place for his piety and merit. Aḥmad felt at ease with him and opened up to him, and it was al-Marwazī who closed his eyes and washed him when he died. He transmitted a great many legal questions from him.” (4)

ʿAbd al-Wahhāb al-Warrāq was asked, “If someone speaks ill of Abū Ṭālib or al-Marwazī, is it not better to keep one’s distance from such a person?” He replied, “Indeed. If anyone maligns Aḥmad’s companions, suspect him—suspect him again—for he harbors some hidden evil, and what he really aims at is Aḥmad himself.”

Al-Khallāl reported: Aḥmad ibn Ḥamdūn told us that al-Marwazī said, “It was as though the Day of Resurrection had dawned. The angels surrounded the children of Adam, proclaiming, ‘Those who renounced the world have triumphed today.’ The Prophet, peace and blessings be upon him, was saying, ‘O Aḥmad, come forward to be presented before Allah.’ I saw Aḥmad—and al-Marwazī alone behind him—and Aḥmad was seen mounted. Then it was said….”

(1) See the same source, vol. 4, p. 424. (2) The autograph reads “Abu Abd Allah,” but this is a mistake; Tarikh Baghdad and the surrounding context confirm the correct reading. (3) Al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 4, p. 424. (4) Al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 4, p. 423; the extra wording is taken from this source, which also adds: “and he transmitted reliable hadiths from him.”
قَالَ الخَلاَّلُ: سَمِعْتُ المَرُّوْذِيَّ، يَقُوْلُ: كَانَ أَبُو عَبْدِ اللهِ يَبْعَثُ بِيَّ فِي الحَاجَةِ، فَيَقُوْلُ: قُلْ مَا قُلْتُ، فَهُوَ عَلَى لِسَانِي، فَأَنَا قُلْتُهُ (١) . قَالَ الخَلاَّلُ: خَرَجَ أَبُو بَكْرٍ (٢) إِلَى الغَزْوِ فَشَيَّعُوهُ إِلَى سَامَرَّاءَ، فَجَعَلَ يَرُدُّهُم فَلاَ يرجِعُوْنَ. قَالَ: فَحُزِرُوا فَإِذَا هُمْ بِسَامَرَّاءَ، سِوَى مَنْ رَجَعَ، نَحْو خَمْسِيْنَ أَلْفاً، فَقِيْلَ لَهُ: يَا أَبَا بَكْرٍ: احْمَدِ اللهَ فَهَذَا عَلَمٌ قَدْ نُشِرَ لَكَ. فَبَكَى، وَقَالَ: لَيْسَ هَذَا العَلَمَ لِي، إِنَّمَا هُوَ لأَبِي عَبْدِ اللهِ أَحْمَد (٣) . قَالَ الخَطِيْبُ فِي المَرُّوْذِيِّ: هُوَ المُقَدَّمُ مِنْ أَصْحَابِ أَحْمَدَ لِوَرَعِهِ وَفَضْلِهِ، وَكَانَ أَحْمَدُ يَأْنَسُ بِهِ، وَيَنْبَسِطُ إِلَيْهِ، وَهُوَ الَّذِي تَوَلَى إِغْمَاضَهُ لَمَّا مَاتَ، وَغَسَّلَهُ. وَقَدْ رَوَى عَنْهُ مَسَائِلَ كَثِيْرَةً (٤) . وَقِيْلَ لعَبْدِ الوَهَّابِ الوَرَّاقِ: إِنْ تَكَلَّمَ أَحَدٌ فِي أَبِي طَالِبٍ، وَالمَرُّوْذِيِّ، أَمَا البُعْدُ مِنْهُ أَفْضَلُ؟ قَالَ: نَعَمْ، مَنْ تَكَلَّمَ فِي أَصْحَابِ أَحْمَدَ فاتَّهِمْهُ ثُمَّ اتَّهِمْهُ، فَإِنَّ لَهُ خبئَةَ سَوْءٍ، وَإِنَّمَا يُرِيْدُ أَحْمَدَ. الخَلاَّلُ: حَدَّثَنَا أَحْمَدُ بنُ حَمْدُوْنَ، قَالَ المَرُّوْذِيُّ: رَأَيْتُ كَأَنَّ القِيَامَةَ قَدْ قَامَتْ، وَالمَلاَئِكَةَ حَوْلَ بَنِي آدَمَ، وَيَقُوْلُوْنَ: قَدْ أَفْلَحَ الزَّاهِدُوْنَ، اليَوْمَ فِي الدُّنْيَا، وَالنَّبِيَّ ﷺ يَقُوْلُ: يَا أَحْمَدُ! هَلُمَّ إِلَى العَرْضِ عَلَى اللهِ. قَالَ: فرَأَيْتُ أَحْمَدَ وَالمَرُّوْذِيَّ وَحْدَهُ خَلْفَهُ، وَقَدْ رُؤِي أَحْمَدُ رَاكِباً، فَقِيْلَ:
(١) انظر: المصدر السابق: ٤ / ٤٢٤. (٢) في الأصل: " أبو عبد الله ". وهو خطأ. والصواب من " تاريخ بغداد "، وسياق الكلام يؤيده. (٣) تاريخ بغداد: ٤ / ٤٢٤. (٤) تاريخ بغداد: ٤ / ٤٢٣. والزيادة منه. وأضاف: " وأسند عنه أحاديث صالحة ".

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