Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn al-Aʿrabi said: “Everyone I met held Abu Ahmad in high esteem—Abu Hamzah, Saʿd al-Dimashqi, al-Junayd, and Ibn al-Khalanji—and they all loved him. Later he married, yet he never shut his door nor kept anything back from his companions. We attended his wedding night (1) together with al-Junayd and Ruwaym, and we had with us a reciter chanting poems on renunciation. Abu Ahmad spent almost the entire night weeping and moving about, until he finally said—

He performed the pilgrimage in 270 AH, and died in Mecca after the caravan had departed; the governor of Mecca led the funeral prayer for him.

Al-Khuldi reported: Abu Ahmad al-Qalansi told me, “A man distributed forty thousand dirhams among the poor. Sumnun said to me, ‘Do you see what this man has spent and accomplished, while we have nothing left to give? Come with me to a place.’ So we went to al-Madaʾin and performed forty thousand cycles of prayer (2).”

102 – The Lord of al-Andalus, Muhammad ibn ʿAbd al-Rahman ibn al-Hakam *
His mention has already appeared alongside his forefathers (3).

He is the prince Abu ʿAbd Allah Muhammad, son of the ruler of al-Andalus ʿAbd al-Rahman ibn al-Hakam ibn Hisham ibn al-Dakhil ʿAbd al-Rahman ibn Muʿawiyah ibn the Caliph Hisham ibn ʿAbd al-Malik ibn Marwan ibn al-Hakam, the Qurashi, the Umayyad, the Marwanid, from Cordoba.

He was among the finest of the Marwanid kings.

He possessed virtue and devotion, learning and eloquence, boldness and bravery, sound judgment and statesmanship.

(1) See the account of his marriage in Tarikh Baghdad, vol. 13, p. 115. (2) See the report in Tarikh Baghdad, vol. 13, p. 115, together with the additional material found there. (*) Further sources: Ibn al-Athir, al-Kamil, 7/424; al-Bayan al-Mughrib, 2/141–169; al-Ibar by the author, 2/52; al-Wafi bi-l-Wafayat, 3/224–225; al-Bidaya wa-l-Nihaya, 11/51–52; Shadharat al-Dhahab, 2/164–165. (3) Refer to the printed edition, vol. 8 of Siyar A‘lam al-Nubala’.
قَالَ ابْنُ الأَعْرَابِيِّ: كَانَ أَبُو أَحْمَدَ يُكْرِمُهُ مَنْ أَدْرَكْتُ، كَأَبِي حَمْزَةَ، وَسَعْدٍ الدِّمَشْقِيِّ، وَالجُنَيْدِ، وَابْنِ الخَلَنْجِيِّ، وَيُحِبُّوْنَهُ، ثُمَّ إِنَّهُ تَزَوَّجَ، فَمَا أَغْلَقَ بَاباً، وَلاَ ادَّخَرَ شَيْئاً عَنْ أَصْحَابِهِ، وَحَضَرْنَا لَيْلَةَ عُرْسِهِ (١) وَمَعَنَا الجُنَيْدُ، وَرُوَيْمٌ، وَمَعَنَا قَارِئ يَقُوْلُ قَصَائِدَ فِي الزُّهْدِ، فَمَا زَالَ أَبُو أَحْمَدَ عَامَّةَ لَيْلِهِ فِي النَّحِيْبِ وَالحَرَكَةِ، إِلَى أَنْ قَالَ: وَحَجَّ سَنَةَ سَبْعِيْنَ وَمائَتَيْنِ، فَمَاتَ بِمَكَّةَ بَعْدَ ذَهَابِ الوَفْدِ، فَصَلَّى عَلَيْهِ أَمِيْرُ مَكَّةَ. قَالَ الخُلْدِيُّ: قَالَ لِي أَبُو أَحْمَدَ القَلاَنِسِيُّ: فَرَّقَ رَجُلٌ أَرْبَعِيْنَ أَلْفاً عَلَى الفُقَرَاءِ، فَقَالَ لِي سَمنُوْنَ: أَمَا تَرَى مَا أَنْفَقَ هَذَا، وَمَا قَدْ عَمِلَهُ؟ وَنَحْنُ لاَ نَرْجعُ إِلَى شَيْءٍ نُنْفِقُهُ، فَامضِ بِنَا إِلَى مَوْضِعٍ. فَذَهَبْنَا إِلَى المَدَائِنَ، فَصَلَّيْنَا أَرْبَعِيْنَ أَلْفَ رَكْعَةٍ (٢) . ١٠٢ - صَاحِبُ الأَنْدَلُسِ مُحَمَّدُ بنُ عَبْدِ الرَّحْمَنِ بنِ الحَكَمِ * مَرَّ مَعَ آبَائِهِ (٣) . وَهُوَ: الأَمِيْرُ أَبُو عَبْدِ اللهِ مُحَمَّدُ ابنُ صَاحِبِ الأَنْدَلُسِ عَبْدِ الرَّحْمَنِ بنِ الحَكَمِ بنِ هِشَامِ ابنِ الدَّاخِلِ عَبْدِ الرَّحْمَنِ بنِ مُعَاوِيَةَ ابنِ الخَلِيْفَةِ هِشَامِ بنِ عَبْدِ المَلِكِ بنِ مَرْوَانَ بنِ الحَكَمِ القُرَشِيُّ، الأُمَوِيُّ، المَرْوَانِيُّ، القُرْطُبِيُّ. مِنْ خِيَارِ مُلُوْكِ المَرْوَانِيَّةِ. كَانَ ذَا فَضْلٍ وَدِيَانَةٍ، وَعِلْمٍ وَفَصَاحَةٍ، وَإِقدَامٍ وَشَجَاعَةٍ، وَعَقْلٍ وَسِيَاسَةٍ.
(١) انظر قصة زواجه في " تاريخ بغداد ": ١٣ / ١١٥. (٢) انظر الخبر في: " تاريخ بغداد ": ١٣ / ١١٥. والزيادة منه. (*) الكامل لابن الأثير: ٧ / ٤٢٤، البيان المغرب: ٢ / ١٤١ - ١٦٩، عبر المؤلف: ٢ / ٥٢، الوافي بالوفيات: ٣ / ٢٢٤ - ٢٢٥، البداية والنهاية: ١١ / ٥١ - ٥٢، شذرات الذهب: ٢ / ١٦٤ - ١٦٥. (٣) في الجزء الثامن من المطبوع من " سير أعلام النبلاء ".

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