Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and others of their rank.

Among those who narrated from him were Mūsā ibn Hārūn, Abū Bakr ibn Mujāhid, Ismāʿīl al-Ṣaffār, Abū al-ʿAbbās al-Aṣamm, Abū Sahl ibn Ziyād, Abū Bakr al-Shāfiʿī, and many others besides them.

Al-Dāraqutnī said, “He is reliable.”

Abū ʿAmr al-Dānī stated: “He received the Qurʾānic reading by direct presentation (ʿarḍan) (1) from ʿĀʾidh ibn Abī ʿĀʾidh, a companion of Ḥamzah al-Zayyāt, and he heard the variant readings from Khalaf ibn Hishām and Sulaymān al-Hāshimī.”

Those who learned the recitation from him included Ibn Mujāhid and a number of others.

He was counted among the foremost authorities on Arabic, thoroughly versed in the language.

I say: He died in Jumādā al-Ākhirah, 277 AH, at the age of eighty-nine.

His ḥadiths are found with a high chain of transmission in the collection known as al-Ghaylāniyyāt.

98 – Muḥammad ibn ʿĪsā ibn Yazīd, Abū Bakr al-Tamīmī *

The ḥāfiẓ, scholar, and indefatigable traveller Abū Bakr al-Tamīmī al-Ṭarsūsī, a man of the frontier, later settled in Balkh.

He transmitted ḥadith from Abū ʿAbd al-Raḥmān al-Muqriʾ, Abū Nuʿaym, Abū al-Yamān, ʿAffān, and others of their echelon.

(1) Reciting to the shaykh—whether from memory or from a written text—is called ‘ard (presentation) by the hadith scholars. Narration through this method is considered valid by the specialists, save for a few whose dissent is generally disregarded. See: al-Baʿith al-Hathith, p. 110. (*) Ibn ʿAsakir, Tarikh Dimashq, MS K 15:426a–b; al-Dhahabi, Tadhkirat al-Huffaz, 2:601–602; idem, Mizan al-Iʿtidal, 3:679 (records his death in 276/889); al-Safadi, al-Wafi bi-l-Wafayat, 4:296 (records his death in 280/893); Ibn al-Subki, Tabaqat al-Huffaz, p. 268.
حَدَّثَ عَنْهُ: مُوْسَى بنُ هَارُوْنَ، وَأَبُو بَكْرٍ بنُ مُجَاهِدٍ، وَإِسْمَاعِيْلُ الصَّفَّارُ، وَأَبُو العَبَّاسِ الأَصَمُّ، وَأَبُو سَهْلٍ بنُ زِيَادٍ، وَأَبُو بَكْرٍ الشَّافِعِيُّ، وَخَلْقٌ سِوَاهُم. قَالَ الدَّارَقُطْنِيُّ: ثِقَةٌ. وَقَالَ أَبُو عَمْرٍو الدَّانِيُّ: أَخَذَ القِرَاءةَ عَرْضاً (١) عَنْ عَائِذِ بنِ أَبِي عَائِذٍ، صَاحِبِ حَمْزَةَ الزَّيَّاتِ، وَسَمِعَ الحُرُوْفَ مِنْ خَلَفِ بنِ هِشَامٍ، وَسُلَيْمَانَ الهَاشِمِيِّ. أَخَذَ عَنْهُ القِرَاءةَ: ابْنُ مُجَاهِدٍ، وَجَمَاعَةٌ. وَكَانَ مِنْ أَئِمَةِ العَرَبِيَّةِ العَارِفِيْنَ بِهَا. قُلْتُ: مَاتَ فِي جُمَادَى الآخِرَةِ، سَنَةَ سَبْعٍ وَسَبْعِيْنَ وَمائَتَيْنِ، وَعَاشَ تِسْعاً وَثَمَانِيْنَ سَنَةً. يَقَع حَدِيْثُهُ عَالِياً فِي (الغَيْلاَنِيَّات) . ٩٨ - مُحَمَّدُ بنُ عِيْسَى بنِ يَزِيْدَ أَبُو بَكْرٍ التَّمِيْمِيُّ * الحَافِظُ، العَالِمُ، الجَوَّالُ، أَبُو بَكْرٍ التَّمِيْمِيُّ الطَّرَسُوْسِيُّ، الثَّغْرِيُّ، نَزِيْلُ بَلْخ. حَدَّثَ عَنْ: أَبِي عَبْدِ الرَّحْمَنِ المُقْرِئ، وَأَبِي نُعَيْمٍ، وَأَبِي اليَمَانِ، وَعَفَّانَ، وَطَبَقَتِهِم.
(١) القراءة على الشيخ حفظا، أو من كتاب، تسمى عند المحدثين: " عرضا ". والرواية بها سائغة عند العلماء: إلا عند من لا يعتد بخلافهم. انظر: " الباعث الحثيث ": ١١٠. (*) تاريخ ابن عساكر: خ: ١٥ / ٤٢٦ أ - ب، تذكرة الحفاظ: ٢ / ٦٠١ - ٦٠٢، ميزان الاعتدال: ٣ / ٦٧٩، وفيه وفاته (٢٧٦) ، الوافي بالوفيات: ٤ / ٢٩٦، وفيه وفاته (٢٨٠) ، طبقات الحفاظ: ٢٦٨.

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