Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Among those who narrated from him were Yaḥyā ibn al-Munajjim, Aḥmad ibn ʿAmmār, Jaʿfar ibn Qudāmah, Yaʿqūb ibn Nuʿaym Qarqārah, and ʿAbd Allāh ibn Abī Saʿd al-Warrāq.
He was an eloquent scribe and a gifted poet. In his later years he became mentally unsettled, having drunk baladhur as a memory aid. He composed panegyrics for the caliph al-Maʾmūn and others. Eventually he was confined to a bīmāristān (public hospital), where he died.
Some said his kunya was Abū al-Ḥasan; others said it was Abū Jaʿfar. He passed away sometime after 270 AH. His grandfather Jābir had been secretary to al-Khaṣīb (1), the governor of Egypt.

97 – Muḥammad ibn al-Jahm, Abū ʿAbd Allāh al-Simarī *
The imam, erudite scholar, and man of letters Abū ʿAbd Allāh al-Simarī—the scribe—was a disciple and transmitter of Yaḥyā al-Farrāʾ.
He heard ḥadith from Yazīd ibn Hārūn, ʿAbd al-Wahhāb ibn ʿAṭāʾ, Jaʿfar ibn ʿAwn, Yaʿlā ibn ʿUbayd, and others of their rank.

(1) He is the man eulogised by Abu Nuwas in his well-known qasidah in the raʾ rhyme, which opens: Ajarata baytina, abuka ghayuru / wa-maysuru ma yurja ladayki ʿasiru (“O neighbour of our house, your father is possessive, and what one might easily hope for from you is hard to obtain”). Further on, addressing his own wife, the poet says: Dharini ukthir hasidayki bi-rihlatin / ila baladin fiha al-Khasib amiru (“Let me multiply those who envy you by journeying to a land where al-Khasib is emir”). (*) Al-Tabari, Tarikh, 8:665; al-Khatib al-Baghdadi, Tarikh Baghdad, 2:161; Ibn al-Jawzi, Al-Muntazam, 5:108-109; Yaqut, Muʿjam al-Udabaʾ, 18:109-110; Ibn al-Anbari, Al-Lubab, 2:138; al-Safadi, Al-Wafi bi-l-Wafayat, 2:313-314; Ibn al-Jazari, Tabaqat al-Qurraʾ, 2:113; Ibn Hajar, Lisan al-Mizan, 5:110-111.
رَوَى عَنْهُ: يَحْيَى بنُ المُنَجِّمِ، وَأَحْمَدُ بنُ عَمَّارٍ، وَجَعْفَرُ بنُ قُدَامَةَ، وَيَعْقُوْبُ بنُ نُعَيْمٍ قَرْقَارَةُ، وَعَبْدُ اللهِ بنُ أَبِي سَعْدٍ الوَرَّاقُ. وَكَانَ كَاتِباً بَلِيْغاً، شَاعِراً مُحْسِناً، وُسْوِسَ بِأَخَرَةٍ لأَنَّهُ شَرِبَ البَلاَذُرَ للحِفْظِ. وَلَهُ مَدَائِحُ فِي المَأْمُوْنِ وَغَيْرِهِ. وَقَدْ رَبَطَ فِي البِيْمَارِسْتَانَ، وَفِيْهِ مَاتَ. وَقِيْلَ: كَانَ يُكْنَى أَبَا الحَسَنِ. وَقِيْلَ: أَبَا جَعْفَرٍ. تُوُفِّيَ: بَعْدَ السَّبْعِيْنَ وَمائَتَيْنِ ﵀. وَكَانَ جَدُّهُ جابرٌ كَاتِباً لِلْخَصِيْبِ (١) أَمِيْرِ مِصْرَ. ٩٧ - مُحَمَّدُ بنُ الجَهْمِ أَبُو عَبْدِ اللهِ السِّمَّرِيُّ * الإِمَامُ، العَلاَّمَةُ، الأَدِيْبُ، أَبُو عَبْدِ اللهِ السِّمَّرِيُّ، الكَاتِبُ، تِلْمِيْذُ يَحْيَى الفَرَّاءِ وَرَاوِيْهِ. سَمِعَ: يَزِيْدَ بنَ هَارُوْنَ، وَعَبْدَ الوَهَّابِ بنَ عَطَاءٍ، وَجَعْفَرَ بنَ عَوْنٍ، وَيَعْلَى بنَ عُبَيْدٍ، وَطَبَقَتَهُم.
(١) هو الذي مدحه أبو نواس برائيته السائرة ومطلعها: أجارة بيتينا أبوك غيور * وميسور ما يرجى لديك عسير وفيها يقول مخاطبا زوجته: ذريني أكثر حاسديك برحلة * إلى بلد فيها الخصيب أمير (*) تاريخ الطبري: ٨ / ٦٦٥، تاريخ بغداد: ٢ / ١٦١، المنتظم: ٥ / ١٠٨ - ١٠٩، معجم الأدباء: ١٨ / ١٠٩ - ١١٠، اللباب: ٢ / ١٣٨، الوافي بالوفيات: ٢ / ٣١٣ - ٣١٤، طبقات القراء لابن الجزري: ٢ / ١١٣، لسان الميزان: ٥ / ١١٠ - ١١١.

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