Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He also narrated from ʿAbbad ibn Suhayb, Rūḥ ibn ʿUbādah, and a number of others.

Those who in turn narrated from him include al-Ḥusayn ibn Ṣafwān, Mukram ibn Aḥmad the judge, Abu Bakr al-Shāfiʿī, and others besides them.

Abu Bakr al-Barqānī said: “He is very weak. Al-Dāraquṭnī used to say, ‘His ḥadith is not to be written.’”

Abu Bakr al-Shāfiʿī said: “He died in the year 278 AH.”

Abu al-ʿAbbās ibn ʿUqda said: “He passed away in 279 AH.”

I say: In al-Ghaylāniyyāt (1) his isnād is exceedingly elevated, yet among its disasters is the following:

He said:

“Abu al-Hudhayl al-ʿAllāf narrated to us: ‘The doctrine of justice and monotheism that I profess, I received from ʿUthmān al-Ṭawīl. He told me that he had taken it from Wāṣil ibn ʿAṭāʾ, who had taken it from ʿAbd Allāh ibn Muḥammad ibn al-Ḥanafiyyah, who had received it from his father, who said he had taken it from his father ʿAlī. ʿAlī had taken it from the Messenger of Allah ﷺ, and the Messenger informed him that Gabriel had brought it down from Allah Most High.’”

A group of transmitters reported this from Zurqān, so the accusation of fabrication rests with him.

  1. Mūsā ibn Sahl ibn Kathīr, Abu ʿImrān al-Baghdādī *

The muhaddith and centenarian, Abu ʿImrān al-Baghdādī, the cloth-dealer and embroiderer—one of the weak narrators whose condition is still deemed tolerable.

(1) al-Ghilanayat: a set of hadith selections narrated from Abu Bakr Muhammad ibn Abd Allah ibn Ibrahim al-Shafi‘i (d. 354 AH); dictated from his own teachers and transmitted by Abu Talib Muhammad ibn Muhammad ibn Ibrahim ibn Ghilan al-Bazzar (d. 354 AH). See: Kashf al-zunun, 2/1214. (*) For further biographical details, consult: Tarikh Baghdad, 13/48; Mizan al-i‘tidal, 4/206; al-‘Ibar, 2/60; Tahdhib al-tahdhib, 10/348; Lisan al-mizan, 6/119; Shadharat al-dhahab, 2/172.
وَحَدَّثَ عَنْ: عَبَّادِ بنِ صُهَيْبٍ، وَرَوْحِ بنِ عُبَادَةَ، وَجَمَاعَةٍ. حَدَّثَ عَنْهُ: الحُسَيْنُ بنُ صَفْوَانَ، وَمُكْرَمُ بنُ أَحْمَدَ القَاضِي، وَأَبُو بَكْرٍ الشَّافِعِيُّ، وَغَيْرُهُم. قَالَ أَبُو بَكْرٍ البَرْقَانِيُّ: ضَعِيْفٌ جِدّاً، كَانَ الدَّارَقُطْنِيُّ يَقُوْلُ: لاَ يُكْتَبُ حَدِيْثُهُ. قَالَ أَبُو بَكْرٍ الشَّافِعِيُّ: مَاتَ سَنَةَ ثَمَانٍ وَسَبْعِيْنَ وَمائَتَيْنِ. وَقَالَ أَبُو العَبَّاسِ بنُ عُقْدَةَ: تُوُفِّيَ سَنَةَ تِسْعٍ وَسَبْعِيْنَ. قُلْتُ: حَدِيْثُهُ عَالٍ فِي (الغَيْلاَنِيَّاتِ (١)) بِالمَرَّةِ، فَمِنْ بَلاَيَاهُ: قَالَ: حَدَّثَنَا أَبُو الهُذَيْلِ العَلاَّفُ، قَالَ: أَخَذْتُ مَا أَنَا عَلَيْهِ مِنَ العَدْلِ وَالتَّوْحِيْدِ عَنْ عُثْمَانَ الطَّوِيْلِ، وَأَخْبَرَنِي أَنَّهُ أَخَذَهُ عَنْ وَاصِلِ بنِ عَطَاءٍ، وَأَخَذَهُ عَنْ عَبْدِ اللهِ بنِ مُحَمَّدِ ابْنِ الحَنَفِيَّةِ، وَأَخَذَهُ مِنْ أَبِيْهِ، وَأَخْبَرَهُ أَنَّهُ أَخَذَهُ عَنْ أَبِيْهِ عَلِيٍّ، وَأَنَّهُ أَخَذَهُ عَنْ رَسُوْلِ اللهِ ﷺ وَأَخْبَرَهُ أَنَّ جِبْرِيْلَ نَزَلَ بِهِ عَنِ اللهِ تَعَالَى. رَوَاهُ جَمَاعَةٌ عَنْ زُرْقَانَ، فَهُوَ مُتَّهَم بِهِ. ٨٠ - مُوْسَى بنُ سَهْلِ بنِ كَثِيْرٍ أَبُو عِمْرَانَ البَغْدَادِيُّ * المُحَدِّثُ، المُعَمَّرُ، أَبُو عِمْرَانَ البَغْدَادِيُّ، الحُرْفِيُّ الوَشَّاءُ، أَحَدُ الضُّعَفَاءِ الَّذِيْنَ يُحْتَمَلُ حَالُهُم.
(١) الغيلانيات: فوائد حديثيه من حديث أبي بكر محمد بن عبد الله بن إبراهيم الشافعي المتوفى سنة (٣٥٤ هـ) ، إملاء عن شيوخه، رواية أبي طالب محمد بن محمد بن إبراهيم بن غيلان البزار المتوفى سنة (٣٥٤ هـ) . (انظر: كشف الظنون: ٢ / ١٢١٤) . (*) تاريخ بغداد: ١٣ / ٤٨، ميزان الاعتدال ٤ / ٢٠٦، عبر المؤلف: ٢ / ٦٠، تهذيب التهذيب: ١٠ / ٣٤٨، لسان الميزان: ٦ / ١١٩، شذارت الذهب، ٢ / ١٧٢.

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