Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Aḥmad ibn Dāwūd ibn al-Jarrāḥ, the chancery secretary, relates: “The leader of the Zanj was ʿAlī ibn Muḥammad ibn ʿAbd al-Raḥīm ibn Rajab, a native of Rayy. He had a fair command of letters, and he is the one who said:

  1. By Him Who made the night-journey to the corner of His House—
    throngs of riders advance, their humped mounts carved smooth.⦗1⦘

  2. I shall don the mail of war until it is said to me,
    ‘You have discharged war’s every claim—now cast the helm aside.’⦗2⦘

He also addressed the Caliph with these lines:

O our cousins, you and we are but fingers,
whose joints are bound together by the palms that clasp them.

O our cousins, do not kindle the fire of discord—
through the long passing of years its embers are slow to die.⦗3⦘

O our cousins, you have entrusted our affairs to the Turks,
while we, from of old, were its root and its great host.

67 – al-Zaydī, al-Ḥasan ibn Zayd ibn Muḥammad ibn Ismāʿīl

The emir, lord of Jurjān: al-Ḥasan ibn Zayd ibn Muḥammad ibn Ismāʿīl ibn al-Ḥasan ibn Zayd ibn al-Ḥasan, descendant of Imam ʿAlī ibn Abī Ṭālib—an Alid.

His grandfather Ismāʿīl was the brother of Lady Nafīsa.

He rose in 250 AH; his forces multiplied and he seized Jurjān.

(1) ḥarājīj (pl. of ḥarjūj): a large, tall she-camel. maqwura, from the root aqwār, denotes loose skin. al-ḥadab (pl. ḥadba): a she-camel whose shoulder blades and back bones have become conspicuous. (2) iʿtajara bi-l-ʿimāma: he wound the turban around his head and drew one end across his face. The two lines are cited in the journal Al-Mawrid, vol. 3, no. 3, p. 168. (3) The verses are printed in Al-Mawrid, vol. 3, no. 3, p. 169; see also Zuhar al-Adab, 1/288. (*) Bibliography: Ṭarīkh al-Ṭabarī, 9/271-276, 666; al-Kāmil by Ibn al-Athīr, 7/130-134, 407-408; al-ʿIbar, 2/19-20; al-Bidāya wa-l-Nihāya, 11/6, under the events of the year 150 and after.
قَالَ أَحْمَدُ بنُ دَاوُدَ بنِ الجَرَّاحِ الكَاتِبُ: وَصَاحِبُ الزِّنجِ: هُوَ عَلِيُّ بنُ مُحَمَّدِ بنِ عَبْدِ الرَّحِيْمِ بنِ رَجَبٍ، مِنْ أَهْلِ الرَّيِّ، لَهُ حَظٌّ مِنَ الأَدَبِ، وَهُوَ القَائِلُ: أَمَا وَالَّذِي أَسْرَى إِلَى رُكْنِ بَيْتِهِ ... حَرَاجِيْجُ بِالرُّكْبَانِ مُقْوَرَّةٌ حُدْبا (١) لأَدَّرِعَنَّ الحَرْبَ حَتَّى يُقَالَ لِي ... قَضَيْتَ ذِمَامَ الحَرْبِ فَاعْتَجِرِ الحَرْبَا (٢) وَلَهُ إِلَى الخَلِيْفَةِ: بَنِي عَمِّنَا إِنَّا وَأَنْتُم أَنَامِلٌ ... تَضَمَّنَهَا مِنْ رَاحَتَيْهَا عُقُوْدُهَا بَنِي عَمِّنَا لاَ تُوْقِدُوا نَارَ فِتْنَةٍ ... بَطِيءٌ عَلَى مَرِّ الزَّمَانِ خُمُوْدُهَا (٣) بَنِي عَمِّنَا وَلَّيْتُمُ التُّرْكَ أَمْرَنَا ... وَنَحْنُ قَدِيْماً أَصْلُهَا وَعَدِيْدُهَا ٦٧ - الزَّيْدِيُّ الحَسَنُ بنُ زَيْدِ بنِ مُحَمَّدِ بنِ إِسْمَاعِيْلَ * الأَمِيْرُ، صَاحِبُ جُرْجَانَ، الحَسَنُ بنُ زَيْدِ بنِ مُحَمَّدِ بنِ إِسْمَاعِيْلَ بنِ الحَسَنِ بنِ زَيْدِ بنِ الحَسَنِ ابنِ الإِمَامِ عَلِيِّ بنِ أَبِي طَالِبٍ العَلَوِيُّ. فَجَدُّه إِسْمَاعِيْلُ هُوَ أَخُو السِّتِّ نَفِيْسَةَ. ظَهَرَ هَذَا فِي سَنَةِ خَمْسِيْنَ وَمائَتَيْنِ، وَكَثُرَ جَيْشُهُ، وَاسْتَوْلَى عَلَى جُرْجَانَ
(١) حراجيج: ج. حرجوج: وهي الناقة الجسيمة الطويلة. مقورة، من الاقوار وهو: الاسترخاء في الجلد. والحدب: جمع حدباء، وهي الناقة التي بدت حراقفها وعظم ظهرها. (٢) اعتجر بالعمامة: لفها على رأسه ورد طرفها على وجهه. والبيتان في مجلة " المورد ": مجلد ٣ / عدد ٣ / ص ١٦٨. (٣) الأبيات في مجلة " المورد ": مجلد ٣ / عدد ٣ / ص ١٦٩. وانظرها في: زهر الآداب: ١ / ٢٨٨. (*) تاريخ الطبري: ٩ / ٢٧١ - ٢٧٦، ٦٦٦، الكامل لابن الأثير: ٧ / ١٣٠ - ١٣٤، ٤٠٧ - ٤٠٨، عبر المؤلف: ٢ / ١٩ - ٢٠، البداية والنهاية: ١١ / ٦، أخبار سنة (١٥٠) وما بعدها.

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