Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He was schooled in the belles-lettres from an early age, and while still a youth he served as a scribe for al-Maʾmūn.

As the years passed, he rose to the vizierate, first under al-Muhtadī in the year 256 AH, and later, in 263 AH, under al-Muʿtamid; after a single year he was dismissed.

He was the brother of al-Ḥasan ibn Wahb. Their grandfather Saʿīd had been a Christian who worked as a clerk in the land-tax bureau. Al-Faḍl ibn Sahl subsequently employed Wahb, praised his abilities, and appointed him over the fiscal affairs of Fārs. Sulaymān himself was born in 190 AH, and his brother was older than he.

Sulaymān collected a large body of hadith, and he mastered the mansūb script (the proportioned calligraphic hand).

Ḥusayn ibn ʿAlī the scribe relates: “I heard Sulaymān ibn Wahb say, ‘Abū Tammām once looked in on me while I was writing and exclaimed, “Abū Ayyūb, your prose has melted my poetry!”’”

Jarīr ibn Aḥmad ibn Abī Duwād said: “We were seated with al-Muhtadī bi-llāh when he handed a letter to Sulaymān ibn Wahb and said, ‘Draft the reply.’ After Sulaymān withdrew, al-Muhtadī remarked, ‘In his craft he has no peer, but he spoils himself with an insatiable appetite for money.’”

In The History of the Viziers, Abū ʿAbd Allāh al-Jahshiyārī writes: “Sulaymān was well-mannered, noble-hearted, and easy to live with.”

Abū al-ʿAbbās ibn al-Furāt said: “Among God’s creatures, none surpassed Sulaymān ibn Wahb in the dexterity of his hand and the eloquence of his tongue.”

The author comments: Yet his good works were few. Muḥammad ibn al-Ḍaḥḥāk ibn al-Khaṣīb reported that he once saw him reciting in a codex the verse, “Whoever desires the harvest of the Hereafter …” (Q 42:10),

(1) See his biography in: Abu’l-Faraj al-Isfahani, Kitab al-Aghani, vol. 22, pp. 533-563. (2) The available printed part of al-Jahshiyari’s al-Wuzara wa-l-Kuttab (The Viziers and Secretaries) stops at the caliphate of al-Ma’mun; in his introduction the editor remarks that the second volume, which should cover events up to 296 AH, is missing.
وَتَأَدَّبَ فِي صِغَرِهِ، وَكَتَبَ لِلْمَأْمُوْنِ وَهُوَ حَدَثٌ. وَتَنَقَّلَتْ بِهِ الأَيَّامُ، إِلَى أَنْ وَزَرَ لِلمُهْتَدِي سَنَةَ سِتٍّ وَخَمْسِيْنَ، ثُمَّ وَزَرَ بَعْدُ فِي سَنَةِ (٢٦٣) لِلْمُعْتَمِدِ، فَعُزِلَ بَعْدَ سَنَة. وَهُوَ أَخُو الحَسَنِ بنِ وَهْبٍ (١) ، وَكَانَ جَدُّهُمَا سَعِيْدٌ نَصْرَانِيّاً، يَكْتُبُ فِي دَوَاوِينِ الخَرَاجِ، ثُمَّ اسْتَخْدَمَ الفَضْلُ بنُ سَهْلٍ وَهْباً، وَنَوَّهَ بِذِكْرِهِ، وَوَلاَّهُ نَظَرَ فَارِسٍ، فَوُلِدَ سُلَيْمَانُ فِي سَنَةِ تِسْعِيْنَ وَمائَةٍ، وَأَخُوْهُ أَسَنُّ مِنْهُ. وَسَمِعَ سُلَيْمَانُ حَدِيْثاً كَثِيْراً، وَكَتَبَ المَنْسُوْبَ. قَالَ حُسَيْنُ بنُ عَلِيٍّ الكَاتِبُ: سَمِعْتُ سُلَيْمَانَ بنَ وَهْبٍ يَقُوْلُ: اطَّلَعَ أَبُو تَمَّامٍ وَأَنَا أَكْتُبُ، فَقَالَ لِي: يَا أَبَا أَيُّوْبَ! كَلاَمُكَ ذَوَّبَ شِعرِي. قَالَ جَرِيْرُ بنُ أَحْمَدَ بنِ أَبِي دُوَادَ: كُنَّا فِي مَجْلِسِ المُهْتَدِي بِاللهِ، فَدَفَعَ إِلَى سُلَيْمَانَ بنِ وَهْبٍ كِتَاباً، وَقَالَ: أَجِبْ عَنْهُ. فَلَمَّا قَامَ، قَالَ المُهْتَدِي: مَا فِي صِنَاعَتِهِ لَهُ نَظِيرٌ، غَيْرَ أَنَّهُ يُفْسِدُ نَفْسَهُ بِشَرَهٍ فِيْهِ عَلَى المَالِ. وفِي (تَارِيخِ الوُزَرَاءِ) لأَبِي عَبْدِ اللهِ الجَهْشِيَارِيِّ، قَالَ: كَانَ سُلَيْمَانُ حَسَنَ الخُلُقِ، كَرِيْمَ الطَّبْعِ، لَيِّنَ العِشْرَةِ (٢) . وَقَالَ أَبُو العَبَّاسِ بنُ الفُرَاتِ: كَانَ سُلَيْمَانُ بنُ وَهْبٍ أَكْتَبَ خَلْقِ اللهِ يَداً وَلِسَاناً. قُلْتُ: إِلاَّ أَنَّهُ قَلِيْلُ الخَيْرِ، ذَكَرَ مُحَمَّدُ بنُ الضَّحَّاكِ بنِ الخَصِيبِ أَنَّهُ رَآهُ يَقْرَأُ فِي مُصْحَفٍ: ﴿مَنْ كَانَ يُرِيْدُ حَرْثَ الآخِرَةِ﴾ [الشُّوْرَى: ١٠] ،
(١) انظر أخباره في: الاغاني: ٢٢ / ٥٣٣ - ٥٦٣. (٢) مطبوع من " الوزراء والكتاب " للجهشياري ينتهي عند خلافة المأمون، وقد أشار الناشر في مقدمته إلى فقدان الجزء الثاني الذي ينتهي بأخبار سنة (٢٩٦ هـ) .

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