Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He also authored the Book of Legal Stratagems (al-Ḥiyal) (1); the Large Book of Legal Clauses (al-Shurūṭ al-Kabīr), which he later abridged; the Book of Breast-Feeding; Judicial Etiquette; Grape Juice and Its Legal Rulings; The Rulings of Endowments; and The Measurements of the Kaʿba, the Mosque, and the Prophet’s Grave.

He was remembered for his asceticism and scrupulousness, and it is reported that he supported himself by the work of his own hands—may Allah have mercy on him. He transmitted very little hadith, and when he died he was nearly eighty years old.

He passed away in Baghdad in 261 AH.

63 – Ibn al-Mudabbir, Abū Isḥāq Ibrāhīm ibn Muḥammad al-Ḍabbī *
The eminent minister Abū Isḥāq Ibrāhīm ibn Muḥammad ibn ʿUbayd Allāh ibn al-Mudabbir al-Ḍabbī was one of the leading prose stylists and poets of his age; he served as vizier to al-Muʿtamid. He was the brother of Aḥmad ibn al-Mudabbir and Muḥammad.

Among those who transmitted from him are ʿAlī al-Akhfash, Jaʿfar ibn Qudāma, Abū Bakr al-Ṣūlī, and others. None of the secretaries skilled in epistolary composition could equal him in his craft or breadth of learning, and he remained exalted

(1) It was published in Germany under the supervision of the Dutch orientalist Joseph Schacht. A careful reader will observe that the hiyal (legal stratagems) presented in this book belong to the acceptable category: devices devised to secure a rightful claim or to repel injustice by lawful means that were not originally designed for that end but can validly achieve it. They are therefore distinct from the reprehensible stratagems whose purpose is to subvert the Lawgiver’s intent—whether in permitting or prohibiting—and to frustrate the higher aims sought by Islamic law through its rulings and duties. (*) Al-Tabari, Tarikh, 9/472–743, 477 and 10/31; Al-Aghani, 22/151–185 (Dar al-Thaqafa, Beirut, 1960); Yaqut, Mu jam al-udaba, 1/226–232; Ibn Hajar, Fawat al-wafayat, 1/45–47; Al-Safadi, Al-Wafi bi-l-wafayat, 6/107–110.
صَنَّفَ: كِتَابَ (الحِيَلِ (١)) ، وَكِتَابَ (الشُّرُوطِ الكَبِيْرِ) ، ثُمَّ اخْتَصَرَهُ، وَ (الرَّضَاع) وَ (أَدَب القَاضِي) ، وَ (العَصِيْر وَأَحْكَامهِ) ، وَ (أَحْكَام الوُقُوْفِ) ، وَ (ذَرْع الكَعْبَةِ وَالمَسْجَدِ وَالقَبْرِ) . وَيُذْكَرُ عَنْهُ زُهْدٌ وَوَرَعٌ، وَأَنَّهُ كَانَ يَأْكُلُ مِنْ صَنْعَتِهِ ﵀. وَقَلَّ مَا رَوَى، وَكَانَ قَدْ قَارَبَ الثَّمَانِيْنَ. مَاتَ: بِبَغْدَادَ، سَنَةَ إِحْدَى وَسِتِّيْنَ وَمائَتَيْنِ. ٦٣ - ابْنُ المُدَبِّرِ أَبُو إِسْحَاقَ إِبْرَاهِيْمُ بنُ مُحَمَّدٍ الضَّبِّيُّ * الوَزِيْرُ الكَبِيْرُ، أَبُو إِسْحَاقَ إِبْرَاهِيْمُ بنُ مُحَمَّدِ بنِ عُبَيْدِ اللهِ بنِ المُدَبِّرِ الضَّبِّيُّ. أَحَدُ البُلَغَاءِ وَالشُّعَرَاءِ، وَزَرَ لِلمُعْتَمِدِ. وَهُوَ أَخُو أَحْمَدَ بنِ المُدَبِّرِ، وَمُحَمَّدٍ. حَكَى عَنْهُ: عَلِيٌّ الأَخْفشُ، وَجَعْفَرُ بنُ قُدَامَةَ، وَأَبُو بَكْرٍ الصُّوْلِيُّ، وَغَيْرُهُم. وَلَمْ يَكُنْ أَحَدٌ مِنْ كُتَّابِ التَّرَسُّلِ يُقَارِبُهُ فِي فَنِّهِ وَتَوَسُّعِهِ، وَلَمْ يَزَلْ عَالِي
(١) وقد طبع بألمانيا، بعناية المستشرق الهولندي يوسف شخت. والمتأمل في " الحيل " التي تضمنها هذا الكتاب يجدها من النوع الذي يحتال به على التوصل إلى الحق، أو على دفع الظلم بطريقة مباحة لم توضع موصلة لذلك ولكن قصد بها ذلك التوصل، وليست من النوع المذموم الذي يقصد به هدم مقاصد الشارع في التحليل أو التحريم، وتفويت الغاية السامية التي يرمي إليها الشرع الإسلامي فيما يشرع من أحكام وتكاليف. (*) تاريخ الطبري: ٩ / ٤٧٢ - ٧٤٣، ٤٧٧، و: ١٠ / ٣١، الاغاني: ٢٢ / ١٥١ - ١٨٥ (ط. دار الثقافة - بيروت ١٩٦٠ م) ، معجم الأدباء: ١ / ٢٢٦ - ٢٣٢، فوات الوفيات: ١ / ٤٥ - ٤٧، الوافي بالوفيات: ٦ / ١٠٧ - ١١٠.

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