Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Muhammad ibn Yusuf, the judge, recounted: “I was travelling with Muhammad ibn Dawud when a slave-girl suddenly began singing some of his own verses:

I complain of the smouldering pain in a heart whose ruin you have wrought,
the plea of an invalid to a companion who merely toys with his cure;
My illness swells with the passing days, its weight ever greater,
while you, confronted with the enormity of my plight, make light of it. (1)
God has forbidden that I be slain for passion in heedlessness,
yet you, my slayer, wrongfully declare it lawful. (2)

It was also said that Ibn Dawud had been Ibn Surayj’s opponent in debate, the two of them exchanging written rejoinders. When word reached Ibn Surayj that Muhammad ibn Dawud had died, he grieved for him, removed the cushions from before him, sat to receive condolences, and declared: “I mourn only for the dust that is now consuming the tongue of Muhammad ibn Dawud.” (3)

Muhammad ibn Ibrahim ibn Sukkara, the judge, stated: “Muhammad ibn Jamiʿ al-Saydalanī was the beloved of Muhammad ibn Dawud, and he would provide for Ibn Dawud’s expenses. Nowhere else is it known that the beloved supported his lover. Among al-Saydalanī’s own poems are these lines:

I have borne the mountains of love for you,
yet I cannot even lift a shirt—I am too weak;
Love stems neither from beauty nor from generosity—
it is a thing for which the very soul must toil. (4)

Ibrahim ibn ʿArafah, known as Nifṭawayh, said: “I visited Muhammad ibn Dawud during his final illness and asked, ‘How do you find yourself?’ He replied, ‘The love of the one you know has left me as you now see.’”

(1) Both al-Muntazam and al-Bidaya wa-l-Nihaya read ʿala al-ayyami (“over the days”). (2) Al-Bidaya wa-l-Nihaya has ʾasafan (“in sorrow”) instead of safahan (“recklessly”). The rest of the report is preserved in Tarikh Baghdad, 5/258: “Muhammad b. Dawud asked, ‘How can this be retrieved?’ Qadi Abu ʿAmr replied, ‘Too late—couriers have already spread it.’ See also the related verses in al-Muntazam 6/94, al-Wafi bi-l-Wafayat 3/58–59, and al-Bidaya wa-l-Nihaya 11/111. (3) Tarikh Baghdad, vol. 5, p. 259. (4) Same source, vol. 5, p. 260.
قَالَ مُحَمَّدُ بنُ يُوْسُفَ القَاضِي: كُنْتُ أُسَايِرُ مُحَمَّدَ بنَ دَاوُدَ، فَإِذَا بِجَارِيَةٍ تُغَنِّي بِشَيْءٍ مِنْ شِعْرِهِ، وَهُوَ: أَشْكُو غَلِيْلَ فُؤَادٍ أَنْتَ مُتْلِفُهُ ... شَكْوَى عَلِيْلٍ إِلَى إِلْفٍ يُعَلِّلُهُ سُقْمِي تَزِيْدُ مَعَ الأَيَّامِ كَثْرَتُهُ ... وَأَنْتَ فِي عُظْمِ مَا أَلْقَى تُقَلِّلُهُ (١) اللهُ حَرَّمَ قَتْلِي فِي الهَوَى سَفَهاً ... وَأَنْتَ يَا قَاتِلِي ظُلْماً تُحَلِّلُهُ (٢) وَقِيْلَ: كَانَ ابْنُ دَاوُدَ خَصْماً لابْنِ سُرَيْجٍ فِي المُنَاظَرَةِ، كَانَا يَتَرَادَّانِ فِي الكُتُبِ، فَلَمَّا بَلَغَ ابْنَ سُرَيْجٍ مَوْتَ مُحَمَّدِ بنِ دَاوُدَ، حَزِنَ لَهُ، وَنَحَّى مَخَادَّهُ، وَجَلَسَ لِلتَّعْزِيَةِ، وَقَالَ: مَا آسَى إِلاَّ عَلَى تُرَابٍ يَأْكُلُ لِسَانَ مُحَمَّدِ بنِ دَاوُدَ (٣) . قَالَ مُحَمَّدُ بنُ إِبْرَاهِيْمَ بنِ سُكَّرَةَ القَاضِي: كَانَ مُحَمَّدُ بنُ جَامعٍ الصَّيْدَلاَنِيُّ مَحْبُوبَ مُحَمَّدِ بنِ دَاوُدَ، وَكَانَ يُنْفِقُ عَلَى ابْنِ دَاوُدَ، وَمَا عُرِفَ مَعْشُوقٌ يُنْفِقُ عَلَى عَاشِقِهِ سِوَاهُ، وَمِنْ شِعْرِهِ: حَمَلْتُ جِبَالَ الحُبِّ فِيْكَ وَإِنَّنِي ... لأَعْجَزُ عَنْ حَمْلِ القَمِيْصِ وَأَضْعُفُ وَمَا الحُبُّ مِنْ حُسْنٍ وَلاَ مِنْ سَمَاحَةٍ ... وَلَكِنَّهُ شَيْءٌ بِهِ الرُّوْحُ تَكْلَفُ (٤) قَالَ إِبْرَاهِيْمُ بنُ عَرَفَةَ نِفْطَوَيْه: دَخَلْتُ عَلَى مُحَمَّدِ بنِ دَاوُدَ فِي مَرَضِهِ، فَقُلْتُ: كَيْفَ تَجِدُكَ؟ قَالَ: حُبُّ مَنْ تَعْلَمُ أَوْرَثَنِي مَا تَرَى.
(١) في " المنتظم "، و" البداية والنهاية ": " على الايام ". (٢) في " البداية والنهاية ": " أسفا " بدلا من " سفها ". وتتمة الخبر في " تاريخ بغداد ": ٥ / ٢٥٨: " فقال محمد بن داود: كيف السبيل إلى استرجاع هذا؟ فقال القاضي أبو عمر: هيهات: سارت به الركبان ". وانظر الابيات في: " المنتظم ": ٦ / ٩٤، و" الوافي بالوفيات ": ٣ / ٥٨ - ٥٩، و" البداية والنهاية ": ١١ / ١١١. (٣) تاريخ بغداد: ٥ / ٢٥٩. (٤) المصدر السابق: ٥ / ٢٦٠.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies