Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—whereupon one of the commanders exclaimed, “Is this sorcery?” He answered, “No; it is simply sound deduction. (1)

Ibn Abī al-ʿAjāʾiz and others recount that a fire broke out in Damascus, so Ibn Ṭūlūn rode out to the scene, accompanied by Abū Zurʿah and by his secretary, Aḥmad ibn Muḥammad al-Wāsiṭī. Aḥmad asked Abū Zurʿah, “What is the name of this place?” He replied, “The quarter of the Church of Mary.” Al-Wāsiṭī said, “Mary has a church?” He replied, “They built it in her name.” Ibn Ṭūlūn then said, “Why are you badgering the shaykh?”

He ordered that seventy thousand dinars of his own money be given to the victims of the fire; they were paid and there was still gold left over. He further commanded that a large sum be distributed among the poor of the Ghūṭah and of the city, the least anyone received being a single dinar. (2)

Muḥammad ibn ʿAlī al-Mādarāʾī said: I used to pass by the grave of Ibn Ṭūlūn and would see an old man constantly stationed there. After a time I no longer saw him, then I saw him again and asked about it. He said, “He had many acts of kindness to his credit with me, so I wished to repay him by reciting the Qurʾān.” He continued, “I then saw him in a dream, and he said to me, ‘I would prefer that you not recite over me, for no verse passes by me without my being struck with it and being told, “Did you not hear this verse?”’”

Aḥmad died in Egypt in the month of Dhū al-Qaʿdah, in the year 270 AH. After him his son Khumārawayh assumed power, then Khumārawayh’s son Jaysh, then his brother Hārūn.

54 – Aḥmad al-Khujistānī
A tyrannical, obstinate, unjust, and rebellious man, he renounced obedience to the ruler of Khurāsān, Yaʿqūb

(1) Al-Nujum al-Zahira, vol. 3, p. 13; the remainder of the quotation is from the same source, which adds: “I noticed the misery of his condition, so I sent him food that would whet the appetite of a man already full, yet he showed no enthusiasm. I therefore had him brought in; he greeted me with unshaken composure, and I knew then that he was a bearer of news, not a pauper—and so it proved.” (2) See Al-Nujum al-Zahira, vol. 3, pp. 13–14. (*) Al-Tabari, Tarikh, vol. 9, pp. 544, 552, 557, 589, 599, 660, 612; Yaqut, Muʿjam al-Buldan, s.v. “Khujistan,” which records his death in 264 AH; Ibn al-Athir, Al-Kamil, vol. 7, pp. 296–304; Al-Lubab.
بَعْضُ الأُمَرَاء: هَذَا السِّحْرُ؟ فَقَالَ: لاَ، وَلَكِنْ قِيَاسٌ صَحِيْحٌ (١) . قَالَ ابْنُ أَبِي العَجَائِزِ، وَغَيْرُهُ: وَقَعَ حَرِيْقٌ بِدِمَشْقَ، فَرَكِبَ إِلَيْهِ ابْنُ طُولُوْنَ، وَمَعَهُ أَبُو زُرْعَةَ، وَأَحْمَدُ بنُ مُحَمَّدٍ الوَاسِطِيُّ؛ كَاتِبُهُ، فَقَالَ أَحْمَدُ لأَبِي زُرْعَةَ: مَا اسْمُ هَذَا المَكَان؟ قَالَ: خُطُّ كَنِيْسَةِ مَرْيَمَ. فَقَالَ الوَاسِطِيُّ: وَلمَرْيَمَ كَنِيْسَة؟ قَالَ: بَنَوْهَا بِاسْمِهَا. فَقَالَ ابْنُ طُولُوْنَ: مَالَكَ وَللاعتِرَاضِ عَلَى الشَّيْخِ؟ ثُمَّ أَمَرَ بِسَبْعِيْنَ أَلفِ دِيْنَارٍ مِنْ مَالِهِ لأَهْلِ الحَرِيْقِ، فَأُعْطُوا، وَفَضَلَ مِنَ الذَّهَبِ! وَأَمَرَ بِمَالٍ عَظِيْمٍ، فَفُرِّقَ فِي فُقَرَاءِ الغُوْطَةِ، وَالبَلَدِ، فَأَقَلُّ مَن أُعْطِيَ دِيْنَارٌ (٢) . عَنْ مُحَمَّدِ بنِ عَلِيٍّ المَادَرَائِي، قَالَ: كُنْتُ أَجْتَازُ بِقَبْرِ ابْنِ طُولُوْنَ، فَأَرَى شَيْخاً مُلاَزِماً لَهُ، ثُمَّ لَمْ أَرَهُ مُدَّةً، ثُمَّ رَأَيتُهُ، فَسَأَلْتُهُ، فَقَالَ: كَانَ لَهُ عَلَيَّ أَيَادٍ، فَأَحْبَبْتُ أَنْ أَصِلَهُ بِالتِّلاَوَةِ. قَالَ: فَرَأَيتُهُ فِي النَّوْمِ يَقُوْلُ: أُحِبُّ أَنْ لاَ تَقْرَأَ عِنْدِي، فَمَا تَمُرُّ بِي آيَةٌ إِلاَّ قُرِّعْتُ بِهَا، وَيُقَالُ لِي: أَمَا سَمِعْتَ هَذِهِ؟ تُوُفِّيَ أَحْمَدُ بِمِصْرَ: فِي شَهْرِ ذِي القَعْدَةِ، سَنَةَ سَبْعِيْنَ وَمائَتَيْنِ. وَقَامَ بَعْدَهُ ابْنُهُ؛ خُمَارَوَيْه، ثُمَّ جَيْشُ بنُ خُمَارَوَيْه، ثُمَّ أَخُوْهُ؛ هَارُوْنَ. ٥٤ - أَحْمَدُ الخُجُسْتَانِيُّ * جَبَّارٌ، عَنِيْدٌ، ظَالِمٌ، مُتَمَرِّدٌ، خَرَجَ عَنْ طَاعَةِ صَاحِبِ خُرَاسَانَ؛ يَعْقُوْبَ
(١) النجوم الزاهرة: ٣ / ١٣، والزيادة منه، وأضاف: " رأيت سوء حاله، فسيرت له طعاما يشره له الشبعان، فما هش له، فأحضرته، فتلقاني بقوة جأش، فعلمت أنه صاحب خبر لا فقير، فكان كذلك ". (٢) انظر: النجوم الزاهرة: ٣ / ١٣ - ١٤. (*) تاريخ الطبري: ٩ / ٥٤٤، ٥٥٢، ٥٥٧، ٥٨٩، ٥٩٩، ٦٦٠، ٦١٢، معجم البلدان: " خجستان " وفيه وفاته (٢٦٤) ، الكامل لابن الأثير: ٧ / ٢٩٦ - ٣٠٤، اللباب: =

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