Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ibn Jabal, who said: The Messenger of Allah ﷺ declared, “Whoever’s last words are ‘There is no god but Allah’ will enter Paradise.”(1) With that he breathed his last—may Allah have mercy on him.(2)

This narration was transmitted by Abū ʿAbd Allah al-Ḥākim and others, from Abū Bakr Muḥammad ibn ʿAbd Allah al-Warrāq al-Rāzī, from Abū Jaʿfar with this very chain.

Abū ʾl-Ḥusayn ibn al-Munādī and Abū Saʿīd ibn Yūnus said: “Abū Zurʿah al-Rāzī died on the last day of the year 264 AH; he had been born in 200 AH.”

Al-Ḥākim, however, states in the biography of the centenarian Abū ʾl-Ḥusayn Muḥammad ibn ʿAlī ibn Muḥammad ibn Mahdī al-Rāzī: “This shaykh is reliable in my estimation, for he said, ‘I saw Abū Zurʿah al-Rāzī.’ I asked him, ‘What did he look like?’ He replied, ‘He had a black beard, was slender, and of a brown complexion.’ He then added, ‘Such was Abū Zurʿah’s appearance, and he died at the age of fifty-six.’”

I say: I suspect that Abū ʿAbd Allah [al-Ḥākim] was mistaken about Abū Zurʿah’s age, for Abū Zurʿah himself travelled for knowledge and heard (hadith) from Qabīṣah and Abū Nuʿaym. The apparent conclusion is that he was born in 200 AH—and Allah knows best.

Al-Ḥākim also records in his book The Comprehensive Register of the Imams of the Ages Who Vindicated the Reporters of Traditions: “I heard ʿAbd Allah ibn Muḥammad ibn Mūsā say, ‘I heard Aḥmad ibn…’”

(1) Its chain of transmission is hasan (reliable). It was also transmitted by Ahmad, 5/233; Abu Dawud, no. 3116; and al-Hakim, 1/315, who graded its isnad sahih, a judgment endorsed by al-Dhahabi. However, Salih ibn Abi Arib is declared trustworthy only by Ibn Hibban—though several reliable narrators report from him—so the hadith does not quite reach the level of sahih. A corroborating report comes from Abu Hurayra in Ibn Hibban, no. 719, with the wording: “Prompt your dying ones with la ilaha illa Allah; whoever’s last words at death are la ilaha illa Allah will enter Paradise on a certain day, even if he first experiences whatever he must experience.” (2) Tarikh Baghdad, vol. 10, p. 335; the additional wording is taken from this source.
بنِ جَبَلٍ، قَالَ: قَالَ رَسُوْلُ اللهِ ﷺ: (مَنْ كَانَ آخِرُ كَلاَمِهِ: لاَ إِلَهَ إِلاَّ اللهُ، دَخَلَ الجَنَّةَ (١)) ، وَتُوُفِّيَ ﵀ (٢) -. رَوَاهَا أَبُو عَبْدِ اللهِ الحَاكِمُ وَغَيْرُهُ، عَنْ أَبِي بَكْرٍ مُحَمَّدِ بنِ عَبْدِ اللهِ الوَرَّاقِ الرَّازِيِّ، عَنْ أَبِي جَعْفَرٍ بِهَذَا. قَالَ أَبُو الحُسَيْنِ بنُ المُنَادِي، وَأَبُو سَعِيْدٍ بنُ يُوْنُسَ: تُوُفِّيَ أَبُو زُرْعَةَ الرَّازِيُّ فِي آخِرِ يَوْمٍ مِنْ سَنَةِ أَرْبَعٍ وَسِتِّيْنَ وَمائَتَيْنِ، وَمَوْلِدُهُ كَانَ فِي سَنَةِ مائَتَيْنِ. وأَمَّا الحَاكِمُ، فَقَالَ فِي تَرْجَمَةِ أَبِي الحُسَيْنِ مُحَمَّدِ بنِ عَلِيِّ بنِ مُحَمَّدِ بنِ مَهْدِيٍّ الرَّازِيِّ المُعَمَّرِ: هَذَا الشَّيْخُ عِنْدِي صَدُوْقٌ، فَإِنَّهُ قَالَ: رَأَيْتُ أَبَا زُرْعَةَ الرَّازِيَّ. فَقُلْتُ لَهُ: كَيْفَ رَأَيتَهُ؟ فَقَالَ: أَسْوَدُ اللِّحْيَةِ، نَحِيْفٌ، أَسْمَرُ، وَهَذِهِ صِفَةُ أَبِي زُرْعَةَ، وَأَنَّهُ تُوُفِّيَ وَهُوَ ابْنُ سِتٍّ وَخَمْسِيْنَ سَنَةً. قُلْتُ: أَحْسَبُ أَبَا عَبْدِ اللهِ وَهِمَ فِي مقدَار سِنِّ أَبِي زُرْعَةَ، فَإِنَّهُ قَدِ ارْتَحَلَ بِنَفْسِهِ، وَسَمِعَ مِنْ: قَبِيْصَة، وَأَبِي نُعَيْمٍ، وَالظَّاهِرُ أَنَّهُ وُلِدَ سَنَةَ مائَتَيْنِ - وَاللهُ أَعْلَمُ -. وَقَدْ ذَكَرَ الحَاكِمُ فِي كِتَابِ: (الجَامِعِ لِذِكْرِ أَئِمَّةِ الأَعصَارِ المُزَكِّيْنَ لِرُوَاةِ الأَخْبَارِ) : سَمِعْتُ عَبْدَ اللهِ بنَ مُحَمَّدِ بنِ مُوْسَى، سَمِعْتُ أَحْمَدَ بنَ
(١) إسناده حسن. وأخرجه أحمد: ٥ / ٢٣٣، وأبو داود: (٣١١٦) ، والحاكم: ١ / ٣١٥، وقال: صحيح الإسناد، ووافقه الذهبي مع ان صالح بن أبي عريب لم يوثقه غير ابن حبان، وروى عنه جماعة من الثقات، فمثله لا يرتقي حديثه إلى الصحة. وللحديث شاهد من حديث أبي هريرة عند ابن حبان: (٧١٩) بلفظ: " لقنوا موتاكم لا إله إلا الله، من كان آخر كلامه لا إله إلا الله عند الموت دخل الجنة يوما من الدهر وإن أصابه قبل ذلك ما أصابه ". (٢) تاريخ بغداد: ١٠ / ٣٣٥، والزيادة منه.

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