Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

all of them. I then found myself standing before Allah, exalted is He, and He said to me, “ʿUbayd Allah, why did you venture to speak about My servants?”
I replied, “My Lord, they were tampering with Your religion (1).”
He said, “You have spoken the truth.”

After that, Ṭahir al-Khallaqani was brought forward. I lodged my complaint against him before my Lord, whereupon he was given the prescribed punishment—one hundred lashes—then ordered to prison. Next it was proclaimed: “Attach ʿUbayd Allah to his companions, to Abu ʿAbd Allah, Abu ʿAbd Allah, and Abu ʿAbd Allah—Sufyan, Malik, and Ahmad ibn Hanbal (2).”

This vision was also transmitted from Ibn Wārah by Ibn Abī Ḥātim (3) and by Abu al-Qasim, the nephew of Abu Zurʿah.

Abu Jaʿfar Muhammad ibn ʿAli, the copyist of Abu Zurʿah, said: “We were with Abu Zurʿah at Mashharān while he was in the marketplace, and with him were Abu Ḥātim, Ibn Wārah, al-Munḏhir ibn Shādhān, and others. They mentioned the ḥadith of prompting: ‘Prompt your dying ones to say: There is no god but Allah (4),’ but they felt too shy to prompt Abu Zurʿah himself, so they said, ‘Come, let us rehearse the ḥadith.’

Ibn Wārah began: ‘Abu ʿĀṣim narrated to us; ʿAbd al-Ḥamīd ibn Jaʿfar narrated; from Ṣāliḥ…,’ and he kept repeating ‘Ibn Abī—’ without finishing it.

Abu Ḥātim said: ‘Bundār narrated to us; Abu ʿĀṣim narrated to us; from ʿAbd al-Ḥamīd ibn Jaʿfar; from Ṣāliḥ…,’ and he did not go beyond that. The rest remained silent. Then Abu Zurʿah, still in the marketplace, declared:

‘Bundār narrated to us; Abu ʿĀṣim narrated to us; ʿAbd al-Ḥamīd narrated to us; from Ṣāliḥ ibn Abī ʿUrayb; from Kathīr ibn Murrah; from Muʿādh…’

(1) In Tarikh Baghdad the wording is: "khadhilu dinak" ("those who forsake your religion"). (2) Tarikh Baghdad, vol. 10, p. 336. (3) Introduction to al-Jarh wa al-Tadil, p. 346. (4) This is an authentic hadith. From Abu Sa id al-Khudri it is related by Muslim (no. 916), Abu Dawud (3117), al-Tirmidhi (976) and al-Nasai, 4/5; from Abu Hurayra by Muslim (no. 917); and from Aisha by al-Nasai, 4/5.
كُلِّهَا، إِنِّيْ حَضَرْتُ، فَوَقَفْت بَيْنَ يَدَيِ اللهِ تَعَالَى، فَقَالَ لِي: يَا عُبَيْدَ اللهِ! لِمَ تَذَرَّعْتَ فِي القَوْلِ فِي عِبَادِي؟ قُلْتُ: يَا رَبِّ! إِنَّهُم حَاوَلُوا (١) دِيْنَكَ. فَقَالَ: صَدَقْتَ. ثُمَّ أُتِيَ بِطَاهِرٍ الخَلْقَانِي، فَاسْتَعْدَيْتُ عَلَيْهِ إِلَى رَبِّي، فَضُرِبَ الحَدَّ مائَةً، ثُمَّ أُمِرَ بِهِ إِلَى الحَبْسِ، ثُمَّ قَالَ: أَلحِقُوا عُبَيْدَ اللهِ بِأَصْحَابِهِ، وَبأَبِي عَبْدِ اللهِ، وَأَبِي عَبْدِ اللهِ، وَأَبِي عَبْدِ اللهِ: سُفْيَان، وَمَالِك، وَأَحْمَد بن حَنْبَلٍ (٢) . رَوَاهَا عَنِ ابْنِ وَارَةَ أَيْضاً ابْنُ أَبِي حَاتِمٍ (٣) ، وَأَبُو القَاسِمِ ابْنُ أَخِي أَبِي زُرْعَةَ. قَالَ أَبُو جَعْفَرٍ مُحَمَّدُ بنُ عَلِيٍّ، وَرَّاقُ أَبِي زُرْعَةَ: حَضَرْنَا أَبَا زُرْعَةَ بِمَاشهرَان، وَهُوَ فِي السَّوْقِ، وَعِنْدَهُ أَبُو حَاتِمٍ، وَابْنُ وَارَةَ، وَالمُنْذِرُ بنُ شَاذَانَ، وَغَيْرُهُم، فَذَكَرُوا حَدِيْثَ التَّلْقِيْن: (لَقِّنُوا مَوْتَاكُمْ: لاَ إِلَهَ إِلاَّ الله (٤)) وَاسْتَحْيَوا مِنْ أَبِي زُرْعَةَ أَنْ يُلَقِّنُوهُ، فَقَالُوا: تَعَالَوا نَذْكُرِ الحَدِيْثَ. فَقَالَ ابْنُ وَارَةَ: حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا عَبْدُ الحَمِيْدِ بنُ جَعْفَرٍ، عَنْ صَالِحٍ، وَجَعَلَ يَقُوْلُ: ابْنُ أَبِي، وَلَمْ يُجَاوزْهُ. وَقَالَ أَبُو حَاتِمٍ: حَدَّثَنَا بُنْدَار، حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ عَبْدِ الحَمِيْدِ بنِ جَعْفَرٍ، عَنْ صَالِحٍ وَلَمْ يُجَاوِزْ، وَالبَاقُوْنَ سَكَتُوا، فَقَالَ أَبُو زُرْعَةَ وَهُوَ فِي السَّوقِ: حَدَّثَنَا بُنْدارُ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا عَبْدُ الحَمِيْدِ، عَنْ صَالِحِ بنِ أَبِي عَرِيْبٍ، عَنْ كَثِيْرِ بنِ مُرَّةَ، عَنْ مُعَاذِ
(١) في تاريخ بغداد: " خاذلو دينك ". (٢) تاريخ بغداد: ١٠ / ٣٣٦. (٣) مقدمة الجرح والتعديل: ٣٤٦. (٤) حديث صحيح أخرجه من حديث أبي سعيد الخدري مسلم: (٩١٦) ، وأبو داود: (٣١١٧) ، والترمذي: (٩٧٦) ، والنسائي: ٤ / ٥. وأخرجه من حديث أبي هريرة مسلم: (٩١٧) . وأخرجه من حديث عائشة النسائي: ٤ / ٥.

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