Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

“Abū Nuʿaym narrated to us; Jaʿfar al-Aḥmar narrated to us; Mughīrah narrated….”
He said, “You are mistaken.”
I continued, “Abū Nuʿaym narrated to us; Abū Kudaynah narrated, from Mughīrah.”
He replied, “You are correct.”

Then Abū Zurʿah said, “I became confused. I wrote down these three hadiths from Abū Nuʿaym, and I have not looked at them since I wrote them.”

He then asked, “And what else besides this?”
I said, “Muʿādh ibn Hishām, from Ashʿath, from al-Ḥasan.”
He said, “You stole that from me”—and he was right—“A man in Baghdad once reminded me of it, and I memorized it from him.” (1)

Abū ʿAlī Jazrah related: “Abū Zurʿah said to me, ‘Take us to Sulaymān al-Shādhakūnī so that we can review with him.’ So we went, and he kept reviewing with him until al-Shādhakūnī could no longer keep up. When fatigue overcame him, he posed to him a hadith from the narrations of the people of Rayy, and Abū Zurʿah did not recognize it.

“Sulaymān exclaimed, ‘Subḥāna Allah! A hadith from your own land—its source is right there among you!’ Abū Zurʿah remained silent while al-Shādhakūnī embarrassed him, showing those present that he had stumped him.

“When we left, I saw that Abū Zurʿah was distressed, saying, ‘I have no idea where he got that from.’ I said to him, ‘He slipped it in on the spot so that you would falter and feel ashamed.’ He asked, ‘Really?’ I said, ‘Yes,’ and his worry was lifted.” (2)

Ibn ʿAdī said: “I heard Muḥammad ibn Ibrāhīm the reciter, who said: I heard Faḍla the goldsmith say:

‘I entered Madinah and went to the door of Abū Muṣʿab. A bearded elder—his beard dyed—came out to me while I was drowsy; he nudged me and said, “O Mardarik (3)! Where are you from? How can you be sleeping?” I answered, “May Allah set things right for you. I am from Rayy, one of the shākird (students) (4) of Abū Zurʿah.” He said, “You left Abū Zurʿah and came to me? I met Mālik.”’

(1) The report is recorded in al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 10, pp. 329-330; the supplementary passages are drawn from this source. (2) Ibn Asakir, Tarikh Dimashq, ms. K, vol. 10, fol. 348b; the additional material is likewise taken from there. (3) mard: a young man or adolescent. (4) shakirdi: a follower or disciple.
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا جَعْفَرٌ الأَحْمَرُ، حَدَّثَنَا مُغِيْرَةُ. قَالَ: أَخْطَأْتَ. قُلْتُ: حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا أَبُو كدينَةَ، عَنْ مُغِيْرَةَ. قَالَ: أَصَبْتَ. ثُمَّ قَالَ أَبُو زُرْعَةَ: اشتَبَهَ عَلِيَّ، وَكَتَبْتُ هَذِهِ الأَحَادِيْثَ الثَّلاَثَةَ عَنْ أَبِي نُعَيْمٍ، فَمَا طَالَعْتُهَا مُنْذُ كَتَبْتُهَا. ثُمَّ قَالَ: وَأَيُّ شَيْءٍ غَيْرُ هَذَا؟ قُلْتُ: مُعَاذُ بنُ هِشَامٍ، عَنْ أَشْعَثَ، عَنِ الحَسَنِ. قَالَ: هَذَا سَرَقْتَهَ مِنِّي - وَصَدَقَ - كَانَ ذَاكَرَنِي بِهِ رَجُلٌ بِبَغْدَادَ، فَحَفِظتُهُ عَنْهُ (١) . قَالَ أَبُو عَلِيٍّ جَزَرَةُ: قَالَ لِي أَبُو زُرْعَةَ: مُرَّ بِنَا إِلَى سُلَيْمَانَ الشَّاذَكُوْنِيِّ نُذَاكِرُهُ. قَالَ: فَذَهَبْنَا، فَمَا زَالَ يُذَاكِرُهُ حَتَّى عَجَزَ الشَّاذَكُوْنِيُّ عَنْ حِفْظِهِ، فَلَمَّا أَعيَاهُ، أَلقَى عَلَيْهِ حَدِيْثاً مِنْ حَدِيْثِ الرَّازِيِّينَ، فَلَم يَعْرِفْهُ أَبُو زُرْعَةَ. فَقَالَ سُلَيْمَانُ: يَا سُبْحَانَ اللهِ! حَدِيْثُ بَلَدِكَ، هَذَا مَخْرَجُهُ مِنْ عِنْدِكُم!؟ وَأَبُو زُرْعَةَ سَاكِتٌ، وَالشَّاذَكُوْنِيُّ يُخْجِلُهُ، وَيُرِي مَنْ حَضَرَ أَنَّهُ قَدْ عَجَزَ. فَلَمَّا خَرَجْنَا، رَأَيْتُ أَبَا زُرْعَةَ قَدِ اغْتَمَّ، وَيَقُوْلُ: لاَ أَدْرِي مِنْ أَيْنَ جَاءَ بِهَذَا؟ فَقُلْتُ لَهُ: وَضَعَهُ فِي الوَقْتِ كِي تَعْجِزَ وتَخْجَلَ. قَالَ: هَكَذَا؟ قُلْتُ: نَعَم، فَسُرِّيَ عَنْهُ (٢) . ابْنُ عَدِيٍّ: سَمِعْتُ مُحَمَّدَ بنَ إِبْرَاهِيْمَ المُقْرِئَ، سَمِعْتُ فَضْلَكَ الصَّائِغَ، يَقُوْلُ: دَخَلْتُ المَدِيْنَةَ، فَصِرْتُ إِلَى بَابِ أَبِي مُصْعَبٍ، فَخَرَجَ إِليَّ شَيْخٌ مَخْضُوبٌ، وَكُنْتُ نَاعِساً، فَحَرَّكَنِي، وَقَالَ: يَا مردريك (٣) ! مِنْ أَيْنَ أَنْتَ؟ أَيُّ شَيْءٍ تَنَامُ؟ قُلْتُ: أَصْلَحَكَ اللهُ، أَنَا مِنَ الرَّيِّ، مِنْ بَعْضِ شَاكردي (٤) أَبِي زُرْعَةَ. فَقَالَ: تَرَكْتَ أَبَا زُرْعَةَ وَجِئتَنِي؟ لَقِيْتُ مَالِكاً
(١) الخبر في " تاريخ بغداد ": ١٠ / ٣٢٩ - ٣٣٠، والزيادة منه. (٢) تاريخ ابن عساكر: خ: ١٠ / ٣٤٨ ب. والزيادة منه. (٣) مرد: الشاب أو الفتى. (٤) شاكردي: التابع والتلميذ.

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