Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

I said: Abū Jaʿfar is not reliable.

Ibn ʿAdī related: I heard Aḥmad ibn Muḥammad ibn Saʿīd who said, “Al-Ḥaḍramī told me, ‘I heard Abū Bakr ibn Abī Shaybah, and he was asked, “Who among those you have met had the strongest memory?”’
He answered, ‘I have never seen anyone with a better memory than Abū Zurʿah al-Rāzī.’”

Ibn al-Muqriʾ said: ʿAbd Allāh ibn Muḥammad ibn Jaʿfar al-Qazwīnī narrated to us, “I heard Muḥammad ibn Isḥāq al-Ṣāghānī say, ‘Abū Zurʿah is comparable to Aḥmad ibn Ḥanbal.’” (1)

ʿAlī ibn al-Ḥusayn ibn al-Junayd remarked, “I have never seen anyone more knowledgeable about the hadith of Mālik ibn Anas—both those with continuous chains and those that are broken—than Abū Zurʿah, and the same applies to the other disciplines.” (2)

Ibn Abī Ḥātim said: My father was asked about Abū Zurʿah, and he replied, “He is an imam.” (3)

ʿUmar ibn Muḥammad ibn Isḥāq al-Qaṭṭān reported: I heard ʿAbd Allāh ibn Aḥmad ibn Ḥanbal say that he heard his father declare, “No one who crossed the bridge was more proficient in jurisprudence than Isḥāq ibn Rāhūyah, and no one had a better memory than Abū Zurʿah.” (4)

Ibn ʿAdī also said: I heard Abū Yaʿlā al-Mawṣilī state, “Whenever we heard someone praised for his memorization, actually meeting him proved less impressive than what was reported—except Abū Zurʿah al-Rāzī. Seeing him was more awe-inspiring than his reputation. He had committed to memory the hadith on juristic chapters, the names of teachers, and Qurʾānic exegesis; through his own selections at Wāsiṭ we wrote down six thousand hadith.” (5)

(1) For the full report, see al-Khatib al-Baghdadi, Tarikh Baghdad, 10:332–333. (2) Ibn Abi Hatim, al-Jarh wa al-Ta'dil, 5:326; the additional wording is cited from this source, where he notes: "but specifically in the hadith of Malik." (3) Ibn Abi Hatim, al-Jarh wa al-Ta'dil, 5:326. (4) Al-Khatib al-Baghdadi, Tarikh Baghdad, 10:328. (5) Al-Khatib al-Baghdadi, Tarikh Baghdad, 10:334.
قُلْتُ: أَبُو جَعْفَرٍ لَيْسَ بِثِقَةٍ. ابْنُ عَدِيٍّ: سَمِعْتُ أَحْمَدَ بنَ مُحَمَّدِ بنِ سَعِيْدٍ، حَدَّثَنِي الحَضْرَمِيُّ، سَمِعْتُ أَبَا بَكْرٍ بنَ أَبِي شَيْبَةَ، وَقِيْلَ لَهُ: مَنْ أَحْفَظُ مَنْ رَأَيْتَ؟ قَالَ: مَا رَأَيْتُ أَحْفَظَ مِنْ أَبِي زُرْعَةَ الرَّازِيِّ. ابْنُ المُقْرِئِ: حَدَّثَنَا عَبْدُ اللهِ بنُ مُحَمَّدِ بنِ جَعْفَرٍ القَزْوِينِيُّ: سَمِعْتُ مُحَمَّدَ بنَ إِسْحَاقَ الصَّاغَانِيَّ، يَقُوْلُ: أَبُو زُرْعَةَ يُشَبَّهُ بِأَحْمَدَ بنِ حَنْبَلٍ (١) . وَقَالَ عَلِيُّ بنُ الحُسَيْنِ بنِ الجُنَيْدِ: مَا رَأَيْتُ أَحَداً أَعْلَمَ بِحَدِيْثِ مَالِكِ بنِ أَنَسٍ، مُسْنَدِهَا وَمُنْقَطَعِهَا مِنْ أَبِي زُرْعَةَ، وَكَذَلِكَ سَائِرِ العُلُوْمِ (٢) . قَالَ ابْنُ أَبِي حَاتِمٍ: سُئِلَ أَبِي عَنْ أَبِي زُرْعَةَ، فَقَالَ: إِمَامٌ (٣) . قَالَ عُمَرُ بنُ مُحَمَّدِ بنِ إِسْحَاقَ القَطَّانُ: سَمِعْتُ عَبْدَ اللهِ بنَ أَحْمَدَ بنَ حَنْبَلٍ، سَمِعْتُ أَبِي، يَقُوْلُ: مَا جَاوَزَ الجِسْرَ أَحَدٌ أَفْقَهُ مِنْ إِسْحَاقَ بنِ رَاهْوَيْه، وَلاَ أَحْفَظُ مِنْ أَبِي زُرْعَةَ (٤) . ابْنُ عَدِيٍّ: سَمِعْتُ أَبَا يَعْلَى المَوْصِلِيَّ، يَقُوْلُ: مَا سَمِعْنَا بِذِكْرِ أَحَدٍ فِي الحِفْظِ، إِلاَّ كَانَ اسْمُهُ أَكْبَرَ مِنْ رُؤْيَتِهِ، إِلاَّ أَبَا زُرْعَةَ الرَّازِيَّ، فَإِنَّ مُشَاهَدَتَهُ كَانَتْ أَعْظَمَ مِنِ اسْمِهِ، وَكَانَ قَدْ جَمَعَ حِفْظَ الأَبْوَابِ وَالشُّيُوْخِ وَالتَّفْسِيْرِ، كَتَبْنَا بَانتِخَابِهِ بِوَاسِطَ سِتَّةَ آلاَفِ حَدِيْثٍ (٥) .
(١) انظر الخبر مفصلا في: تاريخ بغداد: ١٠ / ٣٣٢ - ٣٣٣. (٢) الجرح والتعديل: ٥ / ٣٢٦. والزيادة منه. وأضاف: " ولكن بخاصة حديث مالك " (٣) الجرح والتعديل: ٥ / ٣٢٦. (٤) تاريخ بغداد: ١٠ / ٣٢٨. (٥) تاريخ بغداد ١٠ / ٣٣٤.

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