Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

did not know, so he was directed to Muḥammad ibn Sahnūn.

Muḥammad said, “Faith is more than seventy levels; the highest of them is bearing witness that there is no god but Allah.” Accordingly, the verbal profession is uncreated, whereas every other deed is created—he meant the spoken formula. As for the reality of that profession, which is the heart’s assent, it is a light that Allah casts into His servant’s heart, and that is a creation of Allah.

Aḥmad ibn Abī Masʿūd said: “I then travelled to Iraq and put the same question there, and the answer I received was identical to Muḥammad’s.” ⦗1⦘

It is also said that when Muḥammad passed away he was elegized in three hundred poems. ⦗2⦘

46 – Ibn ʿAbdūs, Abū ʿAbd Allāh Muḥammad ibn Ibrāhīm

He was the jurist of the Maghrib, Abū ʿAbd Allāh Muḥammad ibn Ibrāhīm ibn ʿAbdūs.

Abū al-ʿArab said: “He was trustworthy, an imam in jurisprudence, possessed of piety and humility, unconcerned with outward appearance. In his fiqh, asceticism, dress, and food he most closely resembled his teacher Sahnūn. He wrote beautifully and recorded material with great care. He died at the age of fifty-eight.” ⦗3⦘

Luqmān ibn Yūsuf said: “Ibn ʿAbdūs spent seven years studying, never leaving except for the Friday congregational prayer.” ⦗4⦘

(*) Riyad al-Nufus, vol. 1, pp. 360-363; Tabaqat al-Fuqaha, p. 158; Maalim al-Iman fi Maʿrifat Ahl al-Qayrawan, vol. 2, pp. 137-144 (Cairo ed. 1968); al-Wafi bi-l-Wafayat, vol. 1, p. 342; al-Dibaj al-Mudhahhab, vol. 2, pp. 174-175. (1) See: Riyad al-Nufus, vol. 1, p. 355. (2) Riyad al-Nufus, vol. 1, p. 357, reports that Abu l-Husayn al-Kansi said: “I was told that when he died a number of people composed elegies for him. Among them was Ahmad ibn Abi Sulayman, who wrote a 300-verse qasida, in which he says: Weep for Islam, if ever you must weep, for a bond of Islam has now grown frail. O bearer of the news who has brought us grief and bequeathed us sorrows—may you never bear news again! You announced the death of the imam of the worlds, Muhammad, and said that the one who safeguarded the religion has departed. These verses are powerful and affecting. (3) See: Riyad al-Nufus, vol. 1, p. 360. (4) See: the same source (ibid.).
يَدْرِ، وَدُلَّ عَلَى مُحَمَّدِ بنِ سَحْنُوْنَ. فَقَالَ مُحَمَّدٌ: (الإِيْمَانُ بِضْعٌ وَسَبْعُوْنَ دَرَجَةً، أَعْلاَهَا شَهَادَةُ، أَنْ لاَ إِلَهَ إِلاَّ اللهُ) فَالإِقْرَارُ غَيْرُ مَخْلُوْقٍ، وَمَا سِوَاهُ مِنَ الأَعمَالِ مَخْلُوْقَةٌ - يُرِيْدُ كَلِمَةَ الإِقْرَارِ، وَأَمَّا حَقيقَةُ الإِقْرَارِ الَّذِي هُوَ التَّصْدِيقُ، فَهُوَ نُورٌ يَقْذِفُهُ اللهُ فِي قَلْبِ عَبْدِهِ، وَهُوَ خَلْقٌ للهِ -. قَالَ أَحْمَدُ بنُ أَبِي مَسْعُوْدٍ: فَمَضَيْتُ إِلَى العِرَاقِ، فَسَأَلْتُ عَنْهَا، فَكَانَ جَوَابُهُ كَجَوَابِ مُحَمَّدٍ (١) . وَقِيْلَ: لَمَّا تُوُفِّيَ مُحَمَّدٌ رُثِي بِثَلاَثِ مائَةِ قَصِيْدَةٍ (٢) . ٤٦ - ابْنُ عَبْدُوْسٍ أَبُو عَبْدِ اللهِ مُحَمَّدُ بنُ إِبْرَاهِيْمَ * فَقِيْهُ المَغْرِبِ، أَبُو عَبْدِ اللهِ مُحَمَّدُ بنُ إِبْرَاهِيْمَ بنِ عَبْدُوْسٍ. قَالَ أَبُو العَرَبِ: كَانَ ثِقَةً، إِمَاماً فِي الفِقْهِ، ذَا وَرَعٍ وَتَوَاضُعٍ، بَذَّ الهَيْئَةِ، كَانَ أَشْبَهَ شَيْءٍ بِأَحْوَالِ شَيْخِهِ سَحْنُوْنَ، فِي فِقْهِهِ وَزَهَادَتِهِ وَمَلْبَسِهِ وَمَطْعَمِهِ، وَكَانَ حَسَنَ الكِتَابِ، حَسَنَ التَّقْييدِ، مَاتَ ابْنَ ثَمَانٍ وَخَمْسِيْنَ سَنَةً (٣) . قَالَ لُقْمَانُ بنُ يُوْسُفَ: أَقَامَ ابْنُ عَبْدُوْسٍ سَبْعَ سِنِيْنَ يَدْرُسُ، لاَ يَخْرُجُ إِلاَّ لِجُمْعَةٍ (٤) .
(*) رياض النفوس: ١ / ٣٦٠ - ٣٦٣، طبقات الفقهاء: ١٥٨، معالم الايمان في معرفة أهل القيروان: ٢ / ١٣٧ - ١٤٤ (ط. مصر ١٩٦٨) ، الوافي بالوفيات: ١ / ٣٤٢، الديباج المذهب: ٢ / ١٧٤ - ١٧٥. (١) انظر: رياض النفوس: ١ / ٣٥٥. (٢) جاء في: " الرياض ": ١ / ٣٥٧: قال أبو الحسين الكانسي: بلغني أنه لما مات رثاه جماعة منهم: أحمد بن أبي سليمان، رثاه بقصيدة ثلاث مئة بيت، منها يقول: ألا فابك للاسلام إن كنت باكيا * لحبل من الإسلام أصبح واهيا ألا أيها الناعي الذي جلب الاسى * وأورثنا الاحزان، لا كنت ناعيا نعيت إمام العالمين محمدا * وقلت مضى من كان للدين راعيا في أبيات جيدة مؤثرة. (٣) انظر: رياض النفوس: ١ / ٣٦٠. (٤) انظر: المصدر السابق.

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