Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He travelled far and wide, and related traditions from ʿUbayd Allah ibn Mūsā, Abū Ghassān Mālik ibn Ismāʿīl, Muʿallā ibn Asad, ʿAbd al-ʿAzīz al-Uwaysī, and others of their rank.

Those who narrated from him include ʿUmar ibn Shabbah al-Numayrī—who was older than he—Ibn Sāʿid, Ibn Abī Ḥātim, Muḥammad ibn Makhlad al-ʿAṭṭār, and a number of others.

Ibn Abī Ḥātim said: “Reliable.”(1)

Al-Khaṭīb remarked: “He was known for his piety and modesty.”(2)

Ibn Qāniʿ recorded: “He died in Rabīʿ al-Ākhir of the year 265 AH.”

45 – Ibn Sahnūn, Muḥammad ibn ʿAbd al-Salām al-Tanūkhī *

The jurist of the Maghrib: Muḥammad Abū ʿAbd Allāh, son of the Maghrib’s jurist ʿAbd al-Salām Sahnūn ibn Saʿīd al-Tanūkhī, of Qayrawān, the leading scholar of the Mālikīs.

He acquired his legal training under his father.

He transmitted hadith from Abū Muṣʿab al-Zuhrī and others of that generation.

He was a hadith master, well-versed in the traditions, of expansive learning, painstaking and precise—an eminent authority of great standing—and he would even debate with his father.

ʿĪsā ibn Miskīn was asked, “Who is the finest young man you have ever seen?” He replied, “Ibn Sahnūn.”

(1) Ibn Abi Hatim, al-Jarh wa al-Taʿdil, vol. 8, pp. 120–121: “I took down traditions from him together with my father in Baghdad; he is saduq (a reliable transmitter).” (2) al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 3, p. 394. (*) Additional biographical notices: Riyad al-Nufus, vol. 1, pp. 345–360; al-ʿIbar, vol. 2, p. 31; al-Wafi bi-l-Wafayat, vol. 3, p. 86; Lisan al-Mizan, vol. 5, p. 259; Shadharat al-Dhahab, vol. 2, p. 150.
رَحَلَ وَجَالَ، وَحَدَّثَ عَنْ: عُبَيْدِ اللهِ بنِ مُوْسَى، وَأَبِي غَسَّانَ مَالِكِ بن إِسْمَاعِيْلَ، وَمُعَلَّى بنِ أَسَدَ، وَعَبْدِ العَزِيْزِ الأُوَيْسِيِّ، وَطَبَقَتِهِم. حَدَّثَ عَنْهُ: عُمَرُ بنُ شَبَّةَ النُّمَيْرِيُّ - وَهُوَ أَكْبَرُ مِنْهُ - وَابْنُ صَاعِدٍ، وَابْنُ أَبِي حَاتِمٍ، وَمُحَمَّدُ بنُ مَخْلَدٍ العَطَّارُ، وَجَمَاعَةٌ. قَالَ ابْنُ أَبِي حَاتِمٍ: ثِقَةٌ (١) . وَقَالَ الخَطِيْبُ: كَانَ مَوْصُوَفاً بِالدِّينِ وَالسِّتْرِ (٢) . قَالَ ابْنُ قَانِعٍ: تُوُفِّيَ فِي رَبِيْعٍ الآخِرِ، سَنَةَ خَمْسٍ وَسِتِّيْنَ وَمائَتَيْنِ. ٤٥ - ابْنُ سَحْنُوْنَ مُحَمَّدُ بنُ عَبْدِ السَّلاَمِ التَّنُوخِيُّ * فَقِيْهُ المَغْرِبِ، مُحَمَّدٌ أَبُو عَبْدِ اللهِ، ابْنُ فَقِيْهِ المَغْرِبِ عَبْدِ السَّلاَمِ سَحْنُوْنُ بنُ سَعِيْدٍ التَّنُوخِيُّ، القَيْرَوَانِيُّ، شَيْخُ المَالِكِيَّةِ. تَفَقَّهَ بِأَبِيهِ. وَرَوَى عَنْ: أَبِي مُصْعَبٍ الزُّهْرِيِّ، وَطَبَقَتِهِ. وَكَانَ مُحَدِّثاً بَصِيْراً بِالآثَارِ، وَاسِعَ العِلْمِ، مُتَحَرِّياً مُتْقِناً، عَلاَّمَةً، كَبِيْرَ القَدْرِ، وَكَانَ يُنَاظِرُ أَبَاهُ. وَقِيْلَ لِعِيْسَى بنِ مِسْكِيْنٍ: مَنْ خَيْرُ مَنْ رَأَيْتَ فِي الغِلْمَةِ؟ قَالَ: ابْنُ سَحْنُوْنَ.
(١) ما قاله ابن أبي حاتم في " الجرح والتعديل ": ٨ / ١٢٠ - ١٢١: " كتبت عنه مع أبي ببغداد، وهو صدوق ". (٢) تاريخ بغداد: ٣ / ٣٩٤. (*) رياض النفوس: ١ / ٣٤٥ - ٦٠؟، عبر المؤلف: ٢ / ٣١، الوافي بالوفيات: ٣ / ٨٦، لسان الميزان: ٥ / ٢٥٩، شذرات الذهب: ٢ / ١٥٠.

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