Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Muḥammad ibn ʿUmayr ibn ʿUtārid al-Tamīmī, known as al-ʿAṭāridī, the Kufan. He was born in 177 AH and, through his father’s care, began attending ḥadith gatherings at a very early age.

He narrated from Abū Bakr ibn ʿAyyāsh, ʿAbd Allāh ibn Idrīs, Abū Muʿāwiyah al-Ḍarīr, Ḥafṣ ibn Ghiyāth, Yūnus ibn Bukayr, Wakīʿ ibn al-Jarrāḥ, Ibn Fuḍayl, and a number of others.

He also transmitted the work al-Maghāzī of Ibn Isḥāq through the recension of Yūnus ibn Bukayr.

Those who received ḥadith from him include Ibn Abī al-Dunyā, Yaḥyā ibn Ṣāʿid, Abū Bakr ibn Abī Dāwūd, Riḍwān al-Ṣaydalanī, the judge al-Maḥāmilī, Abū Sahl ibn Ziyād, Abū Saʿīd ibn al-Aʿrābī, Abū al-ʿAbbās al-Aṣamm, ʿUthmān ibn Aḥmad al-Sammāk, Maymūn ibn Isḥāq, Abū Jaʿfar ibn Burayd al-Hāshimī, Ḥamzah ibn Muḥammad al-ʿUqbī, Aḥmad ibn Yaḥyā al-Adamī, and many others besides.

Ibn ʿAdī said: “I found the scholars unanimous in judging him weak, yet I have not come across any hadith of his that is repudiated; they weakened him only on the grounds that he had not actually met those authorities.” (1)

I say: He did meet them while still in his early teens, and al-Aṣamm said, “I heard Abū ʿUbaydah al-Sarī ibn Yaḥyā—my father asked him about al-ʿAṭāridī—and he deemed him reliable.” (2)

Abū Kuraib stated that he had indeed heard from Abū Bakr ibn ʿAyyāsh.

Al-Daraqutnī said: “There is nothing objectionable about him; Abū Kuraib praised him.”

Muḥammad ibn al-Ḥusayn ibn Ḥumayd ibn al-Rabīʿ narrated from his father, who said: “Abū …”

(1) See the narration in Tarikh Baghdad, vol. 4, p. 263. (2) See the same source.
مُحَمَّدِ بنِ عُمَيْرِ بنِ عُطَاردٍ التَّمِيْمِيُّ، العُطَارِدِيُّ، الكُوْفِيُّ. وُلِدَ: سَنَةَ سَبْعٍ وَسَبْعِيْنَ، وَبَكَّرَ بِالسَّمَاعِ بَاعْتِنَاءِ وَالِدِهِ. حَدَّثَ عَنْ: أَبِي بَكْرٍ بنِ عَيَّاشٍ، وَعَبْدِ اللهِ بنِ إِدْرِيْسَ، وَأَبِي مُعَاوِيَةَ الضَّريْرِ، وَحَفْصِ بنِ غِيَاثٍ، وَيُوْنُسَ بنِ بُكَيْرٍ، وَوَكِيْعِ بنِ الجَرَّاحِ، وَابْنِ فُضَيْلٍ، وَجَمَاعَةٍ. وَحَدَّثَ بِالمَغَازِي لابْنِ إِسْحَاقَ عَنْ يُوْنُسَ بنِ بُكَيْرٍ، عَنْهُ. حَدَّثَ عَنْهُ: ابْنُ أَبِي الدُّنْيَا، وَيَحْيَى بنُ صَاعِدٍ، وَأَبُو بَكْرٍ بنُ أَبِي دَاوُدَ، وَرِضْوَانُ الصَّيْدَلاَنِيُّ، وَالقَاضِي المَحَامِلِيُّ، وَأَبُو سَهْلٍ بنُ زِيَادٍ، وَأَبُو سَعِيْدٍ بنُ الأَعْرَابِيِّ، وَأَبُو العَبَّاسِ الأَصَمُّ، وَعُثْمَانُ بنُ أَحْمَدَ السَّمَّاكُ، وَمَيْمُوْنُ بنُ إِسْحَاقَ، وَأَبُو جَعْفَرٍ بنِ بُرَيْدٍ الهَاشِمِيُّ، وَحَمْزَةُ بنُ مُحَمَّدٍ العَقَبِيُّ، وَأَحْمَدُ بنُ يَحْيَى الأَدَمِيُّ، وَخَلْقٌ سِوَاهُم. قَالَ ابْنُ عَدِيٍّ: رَأَيتُهُم مُجْمِعِينَ عَلَى ضَعْفِهِ، وَلَمْ أَرَ لَهُ حَدِيْثاً مُنْكَراً، إِنَّمَا ضَعَّفُوهُ بَأَنَّهُ لَمْ يَلْقَ أُوْلَئِكَ (١) . قُلْتُ: قَدْ لَقِيَهُم وَلَهُ بِضْعَ عَشْرَةَ سَنَةً، وَقَدْ قَالَ الأَصَمُّ: سَمِعْتُ أَبَا عُبَيْدَةَ السَّرِيَّ بنَ يَحْيَى - وَسأَلَهُ أَبِي عَنِ العُطَارِدِيِّ - فَوَثَّقَهُ (٢) . وَقَالَ أَبُو كُرَيْبٍ: قَدْ سَمِعَ مِنْ أَبِي بَكْرٍ بنِ عَيَّاشٍ. وَقَالَ الدَّارَقُطْنِيُّ: لاَ بَأْسَ بِهِ، قَدْ أَثْنَى عَلَيْهِ أَبُو كُرَيْبٍ. وَقَالَ مُحَمَّدُ بنُ الحُسَيْنِ بنِ حُمَيْدِ بنِ الرَّبِيْعِ، عَنْ أَبِيْهِ، قَالَ: ابتَدَأَ أَبُو
(١) انظر رواية الخبر في: تاريخ بغداد: ٤ / ٢٦٣. (٢) انظر: المصدر السابق.

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