Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿAbd al-Raḥmān ibn Khirāsh narrated: “Ibn Wārah was one of the skilled, trustworthy men of this discipline. I spent a night in his company; he mentioned Abū Isḥāq al-Sabīʿī and then began listing his teachers. In a single flow he named two hundred and seventy of them (1), after which he said, ‘He was peerless—something truly astonishing.’

ʿUthmān ibn Khurradādh said: “I heard al-Shādhakūnī say: Muḥammad ibn Muslim came to me and sat down, affecting an affectedly grand style of speech (2). I asked him, ‘From which town are you?’

He answered, ‘From Rayy. Has my report not reached you? Have you not heard of me? I am the man of the two journeys.’

I said, ‘Who has transmitted the hadith from the Prophet ﷺ, “Indeed, some poetry contains wisdom”?’

He replied, ‘Some of our associates narrated it to me.’

I asked, ‘Which ones?’

He said, ‘Abū Nuʿaym and Qabīṣah.’

I said, ‘Boy, bring me the whip.’ The boy brought it, and I ordered him to strike the man fifty lashes. Then I said, ‘Leave my presence! I cannot trust that you will not go out and say: “Some of our boys narrated it to me.” (3)’

Zakariyyā al-Sājī reported: “Ibn Wārah came to Abū Kuraib, and there was a measure of haughtiness (4) in him. He said to Abū Kuraib, ‘Has my news not reached you? Has my report not come to you? I am the man of the two journeys; I am Muḥammad ibn Muslim ibn Wārah.’

Abū Kuraib replied, ‘Wārah? What is Wārah? And what will make you know what Wārah is? Get up! By Allah, I will neither narrate to you, nor to any people in whose company you are present.’ (5)

(1) Al-Dhahabi, Tadhkirat al-huffaz, 2:575: “He listed Abu Ishaq al-Sabi‘i and his teachers; of them we shall mention …”. (2) taq‘ir: to speak from the very bottom of one’s mouth. See al-Jahiz, al-Bayan wa-l-tabyin, 1:13. (3) The report is found in Tadhkirat al-huffaz, 2:576. The hadith, “Indeed, some poetry contains wisdom,” was recorded by al-Bukhari, 10:445–446 (Book: What is permissible of poetry and rajaz); Abu Dawud, no. 5010 (Book of Manners, chapter: What is reported about poetry) on the authority of Ubayy ibn Kab; al-Tirmidhi, no. 2848, and Abu Dawud, no. 5011, on the authority of Ibn Abbas; and al-Tirmidhi, no. 2847, on the authority of Ibn Masud. (4) al-baʾu: arrogance and self-conceit. (5) Tadhkirat al-huffaz, 2:576.
وَعَنْ عَبْدِ الرَّحْمَنِ بنِ خِرَاشٍ، قَالَ: كَانَ ابْنُ وَارَةَ مِنْ أَهْلِ هَذَا الشَّأْنِ المُتْقِنِيْنَ الأُمَنَاءِ، كُنْتُ لَيْلَةً عِنْدَهُ، فذَكَرَ أَبَا إِسْحَاقَ السَّبِيْعِيَّ، فَذَكَرَ شُيُوْخَهُ، فَذَكَرَ (١) فِي طَلْقٍ وَاحِدٍ سَبْعِيْنَ وَمائَتَيْنِ مِنْ شُيُوْخِهِ، ثُمَّ قَالَ: كَانَ غَايَةً، شَيْئاً عَجَباً. وَقَالَ عُثْمَانُ بنُ خُرَّزَاذَ: سَمِعْتُ الشَّاذَكُوْنِيَّ، يَقُوْلُ: جَاءنِي مُحَمَّدُ بنُ مُسْلِمٍ، فَقَعَدَ يَتَقَعَّرُ (٢) فِي كَلاَمِهِ، فَقُلْتُ لَهُ: مِنْ أَيِّ بَلَدٍ أَنْتَ؟ قَالَ: مِنْ أَهْلِ الرَّيِّ، أَلَمْ يَأَتِكَ خَبَرِي؟ أَلَمْ تَسْمَعْ بِنَبَئِي؟ أَنَا ذُو الرِّحْلَتَيْنِ. قُلْتُ: مَنْ رَوَى عَنِ النَّبِيِّ ﷺ: (إِنَّ مِنَ الشِّعْرِ حِكْمَةً) ؟ فَقَالَ: حَدَّثَنِي بَعْضُ أَصْحَابِنَا. قُلْتُ: مَنْ؟ قَالَ: أَبُو نُعَيْمٍ، وَقَبِيْصَةُ. قُلْتُ: يَا غُلاَمُ! ائتِنِي بِالدِّرَّةِ، فَأَتَانِي بِهَا، فَأَمَرْتُهُ، فَضَرَبَهُ بِهَا خَمْسِيْنَ، وَقُلْتُ: أَنْتَ تَخْرُجُ مِنْ عِنْدِي، مَا آمَنُ أَنْ تَقُولَ: حَدَّثَنِي بَعْضُ غِلمَانِنَا (٣) . قَالَ زَكَرِيَّا السَّاجِيُّ: جَاءَ ابْنُ وَارَةَ إِلَى أَبِي كُرَيْبٍ، وَكَانَ فِي ابْنِ وَارَةَ بَأْوٌ (٤) ، فَقَالَ لأَبِي كُرَيْبٍ: أَلَمْ يَبْلُغْكَ خَبَرِي؟ أَلَمْ يَأْتِكَ نَبَئِي؟ أَنَا ذُو الرِّحْلَتَيْنِ، أَنَا مُحَمَّدُ بنُ مُسْلِمِ بنِ وَارَةَ. فَقَالَ: وَارَةُ؟ وَمَا وَارَةُ؟ وَمَا أَدْرَاكَ مَا وَارَةُ؟ قُمْ، فَوَاللهِ لاَ حَدَّثْتُكَ، وَلاَ حَدَّثْتُ قَوْماً أَنْتَ فِيهِم (٥) .
(١) في التذكرة: ٢ / ٥٧٥: " فذكر أبا إسحاق السبيعي وشيوخه ما نذكر منهم ... ". (٢) التقعير: أن يتكلم بأقصى قعر فمه. وانظر ما جاء في " البيان والتبيين " للجاحظ: ١ / ١٣ (٣) الخبر في " تذكرة الحفاظ ": ٢ / ٥٧٦. وحديث: " إن من الشعر حكمة " أخرجه البخاري: ١٠ / ٤٤٥، ٤٤٦، باب ما يجوز من الشعر والرجز، وأبو داود: (٥٠١٠) ، في الأدب: باب ما جاء في الشعر، من حديث أبي بن كعب. وأخرجه الترمذي: (٢٨٤٨) ، وأبو داود: (٥٠١١) ، من حديث بن عباس. وأخرجه الترمذي: (٢٨٤٧) ، من حديث ابن مسعود. (٤) البأو: الكبر والتيه. (٥) تذكرة الحفاظ: ٢ / ٥٧٦.

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