Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Bukayr, who received it from Ibn Ishaq, from al-Zuhri—who had heard it firsthand—from al-Miswar ibn Makhramah and Marwan ibn al-Hakam.

Ibn Ishaq went on: Budayl ibn Waraqa then arrived with a number of men from Khuza‘ah and informed the Prophet ﷺ of what had happened. The Messenger of Allah ﷺ said, “I can almost see Abu Sufyan coming to you now to reaffirm the pact and ask for an extension of its term.”

Budayl and his companions set off and encountered Abu Sufyan ibn Harb at ‘Usfan; he too had come to shore up the treaty and prolong the truce, alarmed by what his people had done. When he met Budayl ibn Waraqa he asked, “From where have you come, Budayl?”—suspecting that he had visited the Messenger of Allah ﷺ. Budayl replied, “I travelled with Khuza‘ah along the coast.” “Did you not go to Muhammad?” Abu Sufyan pressed. “No,” he answered.

When Budayl later returned to Mecca, Abu Sufyan said, “If he went to Medina, his camel’s fodder-bag will show the date-stones.” He went to the place where the camel had knelt, scattered the dung, and found date-stones within it. “By Allah,” he swore, “he did go to Muhammad.”

Abu Sufyan then proceeded to Medina and entered the house of his daughter Umm Habibah, Mother of the Believers. As he moved to sit on the bedding of the Messenger of Allah ﷺ, she folded it away. “My daughter,” he said, “did you think me unworthy of this couch, or the couch unworthy of me?” She replied, “It is the bedding of the Messenger of Allah ﷺ, and you are an idolatrous man—impure.” He retorted, “By Allah, my daughter, evil has come to you after I left.”

He went out and came before the Messenger of Allah ﷺ, but the Prophet gave him no reply. He then approached Abu Bakr, asking him to intercede with the Messenger of Allah ﷺ, but Abu Bakr said, “I will not.” Next he went to ‘Umar with the same request. ‘Umar exclaimed, “Shall I plead for you with the Messenger of Allah ﷺ? By Allah, if I had nothing but ants to fight you with, I would do so!”

Abu Sufyan left and went to ‘Ali—may Allah honor his face—who was sitting with Fatimah while their young son al-Hasan toddled nearby. “O ‘Ali,” he said, “of all the people you are the closest to me by blood. I have come with a need, so do not let me return disappointed; intercede for me with the Messenger of Allah.” ‘Ali replied, “Woe to you, Abu Sufyan! The Messenger of Allah ﷺ has already resolved

بكير، عن ابن إسحاق، عن الزهري سماعا، عن المسور بن مخرمة، ومروان بن الحكم. وقال ابن إسحاق: ثم قدم بديل بن ورقاء في نفر من خزاعة على النبي ﷺ فأخبروه. وقال رسول الله ﷺ: "كأنكم بأبي سفيان قد جاءكم ليشد العقد ويزيد في المدة". ومضى بديل وأصحابه فلقوا أبا سفيان بن حرب بعسفان، قد جاء ليشد العقد ويزيد في المدة، وقد رهبوا الذي صنعوا. فلما لقي بديل بن ورقاء، قال: من أين أقبلت يا بديل؟ وظن أنه أتى رسول الله ﷺ، فقال: سرت في خزاعة على الساحل. فقال: أوما جئت محمدا؟ قال: لا. فلما راح بديل إلى مكة قال: أبو سفيان: لئن كان جاء إلى المدينة لقد علف بها النوى. فأتى مبرك راحلته ففته فرأى فيه النوى، فقال: أحلف بالله لقد أتى محمدا. ثم قدم أبو سفيان المدينة فدخل على ابنته أم حبيبة أم المؤمنين. فلما ذهب ليجلس على فراش رسول الله ﷺ طوته عنه، فقال: ما أدري أرغبت بي عن هذا الفراش أم رغبت به عني؟ قالت: بل هو فراش رسول الله ﷺ، وأنت رجل مشرك، نجس. قال: والله لقد أصابك يا بنية بعدي شر. ثم خرج حتى رسول الله ﷺ فلم يرد عليه شيئا. فذهب إلى أبي بكر فكلمه أن يكلم له رسول الله ﷺ فقال: ما أنا بفاعل. ثم أتى عمر فكلمه فقال: أأنا أشفع لكم إلى رسول الله ﷺ! فوالله لو لم أجد إلا الذر لجالدتكم عليه. ثم خرج حتى أتى عليا ﵁ وعنده فاطمة وابنها الحسن وهو غلام يدب، فقال: يا علي إنك أمس القوم بي رحما، وإني قد جئت في حاجة فلا أرجعن كما جئت خائبا، فاشفع لي إلى رسول الله. فقال: ويحك يا أبا سفيان، لقد عزم رسول الله ﷺ على

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