Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

2 – Ibn al-Mawwaz, Abū ʿAbd Allāh Muḥammad ibn Ibrāhīm al-Iskandarānī

The Imām, the erudite authority, and the jurist of the Egyptian lands: Abū ʿAbd Allāh Muḥammad ibn Ibrāhīm ibn Ziyād al-Iskandarānī, the Mālikī, known as Ibn al-Mawwaz, author of several works.

He acquired the school from ʿAbd Allāh ibn ʿAbd al-Ḥakam, ʿAbd al-Malik ibn al-Mājishūn, Aṣbagh ibn al-Faraj, and Yaḥyā ibn Bukayr.

It was also said that he met Ashhab and took from him, but this is not reliably established.

The leadership of the Mālikī school—and full knowledge of its finer points and its broader principles—eventually rested with him.

He produced a substantial legal compilation that was transmitted on his authority by ʿAlī ibn ʿAbd Allāh ibn Abī Maṭar and Ibn Mubashshir.

The last person to report from him was his son, Bakr ibn Muḥammad.

He came to Damascus in the company of the ruler Aḥmad ibn Ṭūlūn.

It was said that he divested himself (1), adopted an ascetic way of life, and withdrew to one of the Syrian fortresses during his final years until his appointed term overtook him—may Allah Most High have mercy upon him.

Such, then, should be the fruit of knowledge.

Abū Saʿīd ibn Yūnus said: He died in 269 AH.

He narrated from Yaḥyā ibn Bukayr.

I say: This is the sound date of his death; some, however, recorded it as 281 AH (2).

(*) Sources: al-Ibar, 2:66; al-Wafi bi-l-Wafayat, 1:335–336 (which places his death in 281 A.H.); al-Dibaj al-Mudhahhab, 2:166–167; Shadharat al-Dhahab, 2:177; Akhbar sanat 281. (1) anmalasa: to contract; anmalasa min al-amr: he slipped out of the matter. (2) The same death date appears in al-Wafi bi-l-Wafayat, Shadharat al-Dhahab, and even in al-Ibar by the author himself.
٢ - ابْنُ المَوَّازِ أَبُو عَبْدِ اللهِ مُحَمَّدُ بنُ إِبْرَاهِيْمَ الإِسْكَنْدَرَانِيُّ * الإِمَامُ، العَلاَّمَةُ، فَقِيْهُ الدِّيَارِ المِصْرِيَّةِ، أَبُو عَبْدِ اللهِ مُحَمَّدُ بنُ إِبْرَاهِيْمَ بنِ زِيَادٍ الإِسْكَنْدَرَانِيُّ، المَالِكِيُّ، ابْنُ المَوَّازِ، صَاحِبُ التَّصَانِيْفِ. أَخَذَ المَذْهَبَ عَنْ: عَبْدِ اللهِ بنِ عَبْدِ الحَكَمِ، وَعَبْدِ المَلِكِ بنِ المَاجِشُوْنِ، وَأَصْبَغَ بنِ الفَرَجِ، وَيَحْيَى بنِ بُكَيْرٍ. وَقِيْلَ: إَنَّهُ لَحِقَ أَشْهَبَ، وَأَخَذَ عَنْهُ، وَلَمْ يَصِحَّ هَذَا. انْتَهَتْ إِلَيْهِ رِئَاسَةُ المَذْهَبِ وَالمَعْرِفَةُ بِدَقِيْقِهِ وَجَلِيْلِهِ. وَلَهُ مُصَنَّفٌ حَافِلٌ فِي الفِقْهِ، رَوَاهُ عَنْهُ عَلِيُّ بنُ عَبْدِ اللهِ بنِ أَبِي مَطَرٍ، وَابْنُ مُبَشِّرٍ. وَآخِرُ مَنْ حَدَّثَ عَنْهُ: وَلَدُهُ؛ بَكْرُ بنُ مُحَمَّدٍ. وَقَدْ قَدِمَ دِمَشْقَ فِي صُحْبَةِ السُّلْطَانِ أَحْمَدَ بنِ طُوْلُوْنَ. وَقِيْلَ: إِنَّهُ انْمَلَسَ (١) وَتَزَهَّدَ، وَانْزَوَى بِبَعْضِ الحُصُوْنِ الشَّامِيَّةِ فِي أَوَاخِرِ عُمُرِهِ، حَتَّى أَدْرَكَهُ أَجَلُهُ - رَحِمَهُ اللهُ تَعَالَى -. وَكَذَا، فَلْتَكُنْ ثَمَرَةُ العِلْمِ. قَالَ أَبُو سَعِيْدٍ بنُ يُوْنُسَ: تُوُفِّيَ سَنَةَ تِسْعٍ وَسِتِّيْنَ وَمائَتَيْنِ. وَحَدَّثَ عَنْ: يَحْيَى بنِ بُكَيْرٍ. قُلْتُ: فَهَذَا الصَّحِيْحُ مِنْ وَفَاتِهِ، وَبَعْضُهُمْ أَرَّخَ مَوْتَهُ فِي سَنَةِ إِحْدَى وَثَمَانِيْنَ وَمائَتَيْنِ (٢) .
(*) عبر المؤلف: ٢ / ٦٦، الوافي بالوفيات: ١ / ٣٣٥ - ٣٣٦، وفيه وفاته ٢٨١، الديباج المذهب: ٢ / ١٦٦ - ١٦٧، شذرات الذهب: ٢ / ١٧٧، أخبار سنة ٢٨١. (١) انملس: انقبض، وانملس من الامر: أفلت منه. (٢) كذا جاء تاريخ وفاته في " الوافي بالوفيات " و" شذرات الذهب " وحتى " في العبر " للمؤلف نفسه

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