Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

The Conquest of Mecca—may Allah exalt and honor it:

Al-Bakkāʾī, transmitting from Ibn Isḥāq, says: The Banu Bakr ibn ʿAbd Manāh ibn Kinānah attacked Khuzaʿah while the latter were at a watering place below Mecca known as al-Watīr. The incident that rekindled hostilities between Bakr and Khuzaʿah was this: a man of the Banu al-Ḥaḍramī set out as a merchant; when he reached the heart of Khuzaʿah territory they fell upon him, killed him, and took his goods. In reprisal the Banu Bakr killed a man of Khuzaʿah, after which, shortly before the advent of Islam, Khuzaʿah retaliated by killing Salmā, Kulthūm, and Dhuʾayb—the sons of al-Aswad ibn Ruzn al-Daylī, men esteemed as the pride and nobles of the Banu Kinānah—at ʿArafah.

While Bakr and Khuzaʿah were thus engaged, Islam intervened and people became preoccupied with it. At the time of the Treaty of al-Hudaybiyyah between the Messenger of Allah ﷺ and Quraysh, it was stipulated—by mutual consent—that anyone who wished could enter the covenant and alliance of the Messenger of Allah, and anyone who wished could enter the covenant and alliance of Quraysh. Accordingly, the Banu Bakr joined the alliance of Quraysh, whereas Khuzaʿah, both its believers and its idol-worshippers, joined the alliance of the Messenger of Allah ﷺ.

When the truce was in force, the Banu al-Dayl—a branch of Bakr—took advantage of it to exact vengeance from Khuzaʿah for those fallen brothers. Nufal ibn Muʿāwiyah al-Daylī set out with his men, surprised Khuzaʿah at al-Watīr by night, and fighting broke out; Quraysh also came up in support.

فتح مكة شرفها الله وعظمها: قال البكائي، عن ابن إسحاق: ثم إن بني بكر بن عبد مناة بن كنانة عدت على خزاعة، وهم على ماء بأسفل مكة يقال له: الوتير. وكان الذي هاج ما بين بكر وخزاعة أن رجلًا من بني الحضرمي خرج تاجرًا، فلما توسط أرض خزاعة عدوا عليه فقتلوه وأخذوا ماله. فعدت بنو بكر على رجل من خزاعة فقتلوه، فعدت خزاعة قبيل الإسلام على سلمى وكلثوم وذؤيب بني الأسود بن رزن الديلي، وهو مفخر بني كنانة وأشرافهم، فقتلوهم بعرفة. فبينا بنو بكر وخزاعة على ذلك حجز بينهم الإسلام، وتشاغل الناس به. فلما كان صلح الحديبية بين رسول الله ﷺ وبين قريش، كان فيما شرطوا لرسول الله ﷺ وشرط لهم أنه من أحب أن يدخل في عقد رسول الله وعهده فليدخل معه، ومن أحب أن يدخل في عقد قريش وعهدهم فليدخل فيه. فدخلت بنو بكر في عقد قريش، ودخلت خزاعة في عقد رسول الله ﷺ مؤمنها وكافرها. فلما كانت الهدنة اغتنمها بنو الديل، أحد بني بكر من خزاعة، وأرادوا أن يصيبوا منهم ثارًا بأولئك الإخوة. فخرج نوفل بن معاوية الديلي في قومه حتى بيت خزاعة على الوتير فاقتتلوا. وردفت قريش

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