Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi
  1. Fazlak the Goldsmith, al-Fadl ibn al-ʿAbbās al-Rāzī

The Imām, ḥāfiẓ, and meticulous scholar, Abū Bakr al-Fadl ibn al-ʿAbbās al-Rāzī, author of several works.

He received ḥadīths from ʿĪsā ibn Mīnā Qālūn, ʿAbd al-ʿAzīz al-Uwaysī, Qutaybah ibn Saʿīd, Hudbah ibn Khālid, and others of their rank.

Those who transmitted from him include Abū ʿAwānah al-Isfarāyinī, Abū Bakr al-Kharāʾiṭī, Muḥammad ibn Makhlad al-ʿAṭṭār, Muḥammad ibn Jaʿfar al-Muṭayrī, and many more.

Al-Marwadhī said, “A letter reached me from the region of Shīrāz reporting that Fazlak had declared in their locality, ‘Indeed, faith (īmān) is created.’ I was later informed that they expelled him from the town with the help of the authorities.” (1)

I say: This is among the issues of idle curiosity, and silence concerning it is preferable. What has been soundly transmitted from the early generations and the scholars of tradition is that faith consists of words and deeds. There is no doubt that our deeds are created, for He, Exalted is He, says, “while Allah created you and what you do” (Q 37:96).

Accordingly, it is established that a portion of faith is created. Our statement “lā ilāha illā Allāh” (there is no god but Allah) is part of our faith, and our very utterance of it is likewise one of our deeds. As for the essence of the uttered phrase itself, it is uncreated, because it is part of the Quran—may Allah protect us from trials and from following whims.

= Al-Taymi, from Abu Hazim the Date Seller—whose given name is Dinar—, from al-Bayyadi—whose given name is Furwa b. Amr—relates that the Messenger of Allah ﷺ came upon some people who were praying and whose voices had become loud with Qurʾan recitation. He said: “When a worshipper is praying, he is privately conversing with his Lord; let him therefore pay attention to what he says in that conversation, and let none of you drown out another with the Qurʾan.” (*) Al-Jarh wa-l-taʿdil 7/66; Tarikh Baghdad 12/367-368; Tadhkirat al-huffaz 2/600; Tabaqat al-huffaz, p. 268; Shadharat al-dhahab 2/160; Al-Muntazam 5/77-78. (1) Tarikh Baghdad 12/367-368 states that he was “truthful and reliable.” Shuayb b. Ibrahim al-Bayhaqi—the father of the trustworthy jurist Abu al-Hasan—added: “Fadlik al-Razi, i.e., al-Fadl b. al-Abbas, was the foremost scholar of his time in hadith.”
٢٤٩ - فَضْلَكُ الصَّائِغ الفَضْلُ بنُ العَبَّاسِ الرَّازِيُّ * الإِمَامُ، الحَافِظُ، المُحَقِّقُ، أَبُو بَكْرٍ الفَضْلُ بنُ العَبَّاسِ الرَّازِيّ، صَاحِبُ التَّصَانِيْفِ. رَوَى عَنْ: عِيْسَى بن مِيْنَا قَالُوْنَ، وَعَبْدِ العَزِيْزِ الأُوَيسِي، وَقُتَيْبَة بنِ سَعِيْدٍ، وَهُدْبَة بن خَالِد، وَطَبَقَتِهِم. حَدَّثَ عَنْهُ: أَبُو عَوَانَةَ الإِسْفَرَايِيْنِيُّ، وَأَبُو بَكْرٍ الخَرَائِطِيُّ، وَمُحَمَّد بن مَخْلَدٍ العَطَّارُ، وَمُحَمَّدُ بنُ جَعْفَرٍ المطِيرِيُّ، وَآخَرُوْنَ. قَالَ المَرُّوْذِيُّ: وَرد عَليَّ كِتَابٌ مِنْ نَاحِيَة شيرَازَ أَنَّ فضلكَ قَالَ بنَاحِيَتهِم: إِنَّ الإِيْمَان مَخْلُوْق. فَبلغنِي أَنَّهُم أَخرجُوهُ مِنَ البلدِ بِأَعوَان (١) . قُلْتُ: هَذِهِ مِنْ مَسَائِلِ الْفُضُول، وَالسكوتُ أَوْلَى، وَالَّذِي صَحَّ عَنِ السَّلَفِ وَعُلَمَاءِ الأَثر أَنَّ الإِيْمَان قَوْلٌ وَعملٌ، وَبلاَ رَيْبٍ أَنَّ أَعْمَالنَا مَخْلُوْقَةٌ، لِقَوْلِهِ -تَعَالَى-: ﴿وَاللهُِ خَلَقَكُمْ وَمَا تَعْمَلُوْنَ﴾ [الصَّافَاتُ: ٩٦] . فصحَّ أَنَّ بَعْض الإِيْمَان مَخْلُوْقٌ، وَقولُنَا: لاَ إِلَهَ إِلاَّ الله، فَمِنْ إِيْمَاننَا، فَتَلَفُّظنَا بِهَا أَيْضاً مِنْ أَعْمَالنَا. وَأَمَّا مَاهِيَّةُ الكَلِمَةِ المَلْفُوْظَةِ، فَهِيَ غَيْرُ مَخْلُوْقَةٍ، لأَنَّهَا مِنَ القُرْآن - أَعَاذنَا اللهُ مِنَ الفِتَنِ وَالهَوَى -.
= التيمي، عن أبي حازم التمار - واسمه دينار -، عن البياضي - واسمه فروة بن عمرو - أن رسول الله ﷺ خرج على الناس وهم يصلون، وقد علت أصواتهم بالقراءة، فقال: " إن المصلي يناجي ربه، فلينظر بما يناجيه، ولا يجهر بعضكم على بعض بالقرآن ". (*) الجرح والتعديل ٧ / ٦٦، تاريخ بغداد ١٢ / ٣٦٧، ٣٦٨، تذكرة الحفاظ ٢ / ٦٠٠، طبقات الحفاظ: ٢٦٨، شذرات الذهب ٢ / ١٦٠، المنتظم ٥ / ٧٧، ٧٨. (١) وجاء في " تاريخ بغداد " ١٢ / ٣٦٧، ٣٦٨: كان ثقة ثبتا. وقال شعيب بن إبراهيم البيهقي - والد أبي الحسن الفقيه الثقة المأمون -: فضلك الرازي - وهو الفضل بن العباس - إمام عصره في معرفة الحديث.

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