Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

was among those who used to record hadith and pursue knowledge with us; what befits you is that you follow the way your father followed.

So I went to my mother and told her what he had said. She replied, “He has spoken the truth; he is a friend of your father.”

She dressed me in a gown and a waist-wrapper, and I returned to al-Muʿāfā carrying an inkwell and some sheets. He said to me, “Write: ʿIsmāʿīl ibn ʿAyyāsh narrated to us, from ʿAbd Rabbih ibn Sulaymān, who said: Umm al-Dardāʾ once wrote for me on my tablet, ‘Seek knowledge while you are young, and you will act upon it when you are old, for every reaper shall harvest what he has sown.’”

Abū Ḥātim said: “He is truthful.” (1)

Ibn Maʿīn was asked about a hadith transmitted by Ibn ʿAwf and replied, “He knows best the hadith of the people of his own land.”

Ibn ʿAdī said: “He is an authority on the hadith of Syria, both sound and weak.”

Ibn Jawṣā relied on Ibn ʿAwf, asking him in particular about the hadith of Ḥimṣ. (2)

Ahmad ibn Ḥanbal said: “For the past forty years there has been no one in the Levant like Muḥammad ibn ʿAwf.” (3)

A number of the senior scholars likewise praised Ibn ʿAwf, describing him as possessing remarkable memory, knowledge, and breadth of learning.

Ibn al-Munādī said: “Ibn ʿAwf died at Wāsiṭ in the year 272 AH.”

(1) Ibn Abi Hatim, al-Jarh wa al-Taʿdil, vol. 8, p. 53. (2) Ibn Hajar, Tahdhib al-Tahdhib, vol. 9, p. 384. It records: Maslamah, in his work al-Silah, judged him thiqah (trustworthy); al-Khallal said, “He was an imam and hafiz of his era, famed for his pre-eminence in knowledge and understanding.” (3) al-Safadi, al-Wafi bil-Wafayat, vol. 4, p. 294.
مِمَّنْ يَكْتُب مَعَنَا الحَدِيْث وَالعِلْم، وَالَّذِي كَانَ يُشْبِهُك أَنْ تتبع مَا كَانَ عَلَيْهِ وَالِدك. فَصِرْتُ إِلَى أُمِّي، فَأَخبرتهَا، فَقَالَتْ: صدق، هُوَ صَدِيْق لأَبيك. فَأَلبستَنِي ثوبَا وَإِزَاراً، ثُمَّ جِئْت إِلَى المعَافَى، وَمَعِي محبرَة وَورق، فَقَالَ لِي: اكْتُبْ: حَدَّثَنَا إِسْمَاعِيْلُ بنُ عَيَّاشٍ، عَنْ عبد رَبّهُ بنُ سُلَيْمَانَ، قَالَ: كتبت لِي أُمّ الدَّرْدَاء فِي لَوْحِي: اطلبُوا العِلْم صِغَاراً، تَعْمَلُوا بِهِ كِبَاراً، فَإِنَّ لِكُلِّ حَاصد مَا زرع. قَالَ أَبُو حَاتِمٍ: هُوَ صَدُوْقٌ (١) . وَقِيْلَ لاِبْنِ مَعِيْن فِي حَدِيْث لاِبْنِ عَوْف، فَقَالَ: هُوَ أَعْرَف بِحَدِيْث أَهْل بَلَده. وَقَالَ ابْنُ عَدِيٍّ: هُوَ عَالِم بِحَدِيْث الشَّام صَحِيْحاً وضعيفاً. وَكَانَ عَلَى ابْنِ عَوْف اعتمَاد ابْن جَوْصَا، وَمِنْهُ يَسْأَل، وَخَاصَّة حَدِيْث حِمْص (٢) . وَعَنْ أَحْمَدَ بنِ حَنْبَلٍ، قَالَ: مَا كَانَ بِالشَّامِ مُنْذُ أَرْبَعِيْنَ سَنَةً مِثْل مُحَمَّد بن عَوْف (٣) . وَكَذَلِكَ أَثْنَى طَائِفَة مِنَ الكِبَار عَلَى ابْنِ عَوْف، وَوصفُوهُ بِالحِفْظ وَالعِلْم وَالتبحر. قَالَ ابْنُ المُنَادِي: مَاتَ ابْنُ عَوْف فِي وَسط، سَنَة اثْنَتَيْنِ وَسَبْعِيْنَ وَمائَتَيْنِ ﵀.
(١) " الجرح والتعديل " ٨ / ٥٣. (٢) " تهذيب التهذيب " ٩ / ٣٨٤ وجاء فيه: قال مسلمة في " الصلة " ثقة، وقال الخلال: هو إمام حافظ في زمانه، معروف بالتقدم في العلم والمعرفة. (٣) " الوافي بالوفيات " ٤ / ٢٩٤.

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