Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Sakūnī, Hāshim ibn ʿAmr Shaqran, Abū Mushir, Ādam ibn Abī Iyās, ʿAlī ibn ʿAyyāsh, and a large company of scholars in Iraq and greater Syria.

Those who transmitted from him include: Abū Dāwūd, Abū Zurʿah, Abū Ḥātim, al-Nasāʾī in his Musnad of ʿAlī, Abū Zurʿah of Damascus, Ibn Abī Dāwūd, Ibn Ṣāʿid, Ibn Jawṣā, Makḥūl al-Bayrūtī, Abū ʿArūbah, Abū Bishr al-Dulābī, ʿAbd al-Ghāfir ibn Salāmah, Khaythamah al-Uṭrābulusī, his grandson Ḥasan ibn ʿAbd al-Raḥmān, and many others.

Among those who heard a hadith from him were Imām Aḥmad—this is the single report conveyed by Ḥammām—and Ibn Abī Naṣr. They both said:

“Khaythamah narrated to us; Muḥammad ibn ʿAwf narrated to us; my father narrated to us; Shuqayr, the freedman of al-ʿAbbās, narrated to us: I heard al-Haddār—who was one of the Companions of the Prophet, peace and blessings be upon him—say to al-ʿAbbās ibn Walīd, when he noticed his extravagance in semolina bread and other foods:

‘I have seen the Messenger of Allah, peace and blessings be upon him, and he never ate his fill of wheat bread until he departed this world.’ (1)”

ʿAbd al-Ṣamad ibn Saʿīd, the judge, said: “I heard Muḥammad ibn ʿAwf say:

‘I was a youngster playing ball in the church. The ball rolled inside and came to rest near al-Muʿāfā ibn ʿImrān al-Ḥimṣī. I went in to retrieve it, and he asked, “Whose son are you?” I replied, “The son of ʿAwf ibn Sufyān.” He said, “Your father was indeed one of our brethren,” and he…’

(1) The father of Muhammad ibn Awf and Shaqir, the client (mawla) of al-Abbas, are not documented in the biographical works. As for al-Haddar, he is known only through this hadith, and a solitary report of this kind is insufficient to establish his status as a Companion. Al-Hafiz Ibn Hajar mentions him in al-Isaba, 3/600, noting: Abu Umar (Ibn Abd al-Barr) counts him among the Companions, whereas Ibn Mandah lists him among the people of Hims. Abd al-Ghani ibn Sa id, in Tarikh Hims, relates: “Muhammad ibn Awf narrated to us—and Ahmad ibn Hanbal wrote it down from him—my father narrated to us, Shaqir (miswritten in one copy as Sufyan), the client of al-Abbas, from al-Haddar al-Kinani….” Ibn Mandah also produced the report through Khaythama from Muhammad ibn Awf and deemed it gharib (singular in transmission). Ibn al-Sakan transmitted it from the route of Muhammad ibn Awf, commenting that nothing is reported from al-Haddar except through this chain; Ibn Qani recorded it in the same manner. For additional references, see al-Istiab, 3/625, and Usd al-Ghaba, 5/389.
السَّكُوْنِيّ، وَهَاشِم بن عَمْرو شقرَان، وَأَبَا مُسْهِرٍ، وَآدَم بن أَبِي إِيَاس، وَعَلِيّ بن عَيَّاش، وَخَلْقاً كَثِيْراً بِالعِرَاقِ وَالشَّام. حَدَّثَ عَنْهُ: أَبُو دَاوُدَ، وَأَبُو زُرْعَةَ، وَأَبُو حَاتِمٍ، وَالنَّسَائِيّ فِي (مُسْند عَلِيّ) ، وَأَبُو زُرْعَةَ الدِّمَشْقِيُّ، وَابْن أَبِي دَاوُدَ، وَابْن صَاعِدٍ، وَابْن جَوْصَا، وَمَكْحُوْل البَيْرُوْتِيّ، وَأَبُو عَرُوْبَةَ، وَأَبُو بِشْرٍ الدُّوْلاَبِيّ، وَعَبْد الغَافر بن سَلاَمَةَ، وَخَيْثَمَة الأُطْرَابُلُسِيّ، وَحَفِيْده؛ حَسَن بن عَبْدِ الرَّحْمَنِ، وَآخَرُوْنَ. وَسَمِعَ مِنْهُ: الإِمَام أَحْمَد حَدِيْثاً - وَهُوَ مَا رَوَاهُ حمَام - وَابْن أَبِي نَصْرٍ، قَالاَ: حَدَّثَنَا خَيْثَمَة، حَدَّثَنَا مُحَمَّدُ بنُ عَوْفٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُقَيْر مَوْلَى العَبَّاس، سَمِعْتُ الهدَّار - وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ يَقُوْلُ لِلْعَبَّاسِ بن وَلِيْد، وَرَأَى إِسرَافه فِي خُبْز السمِيذ وَغَيْرهُ: لَقَدْ رَأَيْت رَسُوْل ﷺ وَمَا شبع مِنْ خُبْز بر حَتَّى فَارق الدُّنْيَا (١) . قَالَ عَبْدُ الصَّمَدِ بن سَعِيْدٍ القَاضِي: سَمِعْتُ مُحَمَّدَ بنَ عَوْف يَقُوْلُ: كُنْتُ أَلعب فِي الكَنِيْسَة بِالكرَة وَأَنَا حَدَّث، فَدَخَلتِ الكرَة، فَوَقَعت قرب المُعَافَى بن عِمْرَانَ الحِمْصِيّ، فَدَخَلت لأَخذهَا، فَقَالَ: ابْنُ مَنْ أَنْتَ؟ قُلْتُ: ابْن عَوْف بن سُفْيَان. قَالَ: أَمَا إِنَّ أَبَاك كَانَ مِنْ إِخْوَاننَا، فَكَانَ
(١) والد محمد بن عوف وشقير مولى العباس لم أجد من ترجمهما، والهدار لا يعرف إلا بهذا الحديث وبمثله لا تثبت الصحبة، ذكره الحافظ في الإصابة ٣ / ٦٠٠ وقال: قال أبو عمر: له صحبة، وقال ابن مندة: يعد في الحمصيين، وقال عبد الغني بن سعيد في " تاريخ حمص ": حدثنا محمد بن عوف وكتبه عنه أحمد بن حنبل، حدثنا أبي، حدثنا شقير (وقد تحرف فيه إلى سفيان) مولى العباس عن الهدار الكناني ... وأخرجه ابن مندة عن خيثمة عن محمد بن عوف، وقال: غريب، وأخرجه ابن السكن من رواية محمد بن عوف ... وقال: لا يروى عن هدار شيء إلا من هذا الوجه، وكذا رواه ابن قانع من رواية محمد بن عوف. وانظر " الاستيعاب " ٣ / ٦٢٥، و" أسد الغابة " ٥ / ٣٨٩.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies