Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

It is reported that al-Shafiʿi said to al-Rabiʿ, “If I were able to feed you knowledge as food, I would certainly do so.” (1)

He also said, “Al-Rabiʿ is the carrier of my books.” (2)

Abu ʿUmar Ibn ʿAbd al-Barr related: “Muhammad ibn Ismaʿil al-Tirmidhi listed the names of those who obtained al-Shafiʿi’s works from al-Rabiʿ and traveled to him from distant regions; he named roughly two hundred men.” (3)

Abu ʿUmar added, “Before al-Rabiʿ, no one ever gave the call to prayer from the minaret of Egypt’s congregational mosque. Scholars journeyed to him for al-Shafiʿi’s writings. He was upright and free of guile, though not firmly grounded in jurisprudence.”

I say: he was indeed among the senior scholars, yet he did not attain the rank of al-Muzani, just as al-Muzani did not reach al-Rabiʿ’s standing in hadith. (4) Abu ʿIsa (al-Tirmidhi) transmitted in his Jamiʿ from al-Rabiʿ by formal authorization (ijaza). Through his chain we have heard the Musnad attributed to al-Shafiʿi, which Abu al-ʿAbbas al-Asamm selected from al-Umm to encourage travelling students to narrate it; otherwise, al-Shafiʿi—may Allah have mercy on him—never compiled a Musnad himself.

It is also said that these verses are by al-Rabiʿ: (5)

Bear gracious patience—how swiftly relief arrives!
Whoever is truthful with Allah in every matter will be delivered.
Whoever fears Allah will suffer no harm,
And whoever hopes in Allah will find Him as hoped.

(1) Tabaqat al-Shafiʿiyyah, vol. 2, p. 134. (2) Tabaqat al-Shafiʿiyyah, vol. 2, p. 134. (3) The report appears in Tabaqat al-Shafiʿiyyah, 2:134, in the wording: “Some two hundred people from distant lands travelled to him for the writings of al-Shafiʿi.” (4) Tabaqat al-Shafiʿiyyah, 2:132, states: “He and Abu Ibrahim al-Muzani differed over a narration, yet the scholars accepted his version, even though Abu Ibrahim’s learning, piety, and standing were lofty and what he reported conformed to the legal principles.” (5) The two verses are cited in Tabaqat al-Shafiʿiyyah, 2:134.
وَرُوِيَ عَنِ الشَّافِعِيِّ أَنَّهُ قَالَ للرَّبيعِ: لَوْ أَمكَنَنِي أَنْ أُطْعِمُكَ العِلْمَ لأَطعمتُكَ (١) . وَقَالَ أَيْضاً: الرَّبِيْعُ رَاوِيَةُ كُتُبِي (٢) . وَقَالَ أَبُو عُمَرَ بنُ عَبْدِ البَرِّ: ذكَرَ مُحَمَّدُ بنُ إِسْمَاعِيْلَ التِّرْمِذِيُّ أَسْمَاءَ مَنْ أَخَذَ عَنِ الرَّبِيْعِ كُتُبَ الشَّافِعِيِّ، وَرَحَلَ إِلَيْهِ فِيْهَا مِنَ الآفَاقِ، فسَمَّى نحوَ مئتَي رَجُلٍ (٣) . قَالَ أَبُو عُمَرَ: وَكَانَ الرَّبِيْعُ لاَ يُؤَذِّنُ فِي منَارَةِ جَامعِ مِصْرَ أَحَدٌ قبلَهُ، وَكَانَتِ الرِّحلَةُ إِلَيْهِ فِي كُتُبِ الشَّافِعِيِّ، وَكَانَتْ فِيْهِ سَلاَمَةٌ وَغفلَةٌ، وَلَمْ يَكُنْ قَائِماً بِالفِقْهِ. قُلْتُ: قَدْ كَانَ مِنْ كِبَارِ العُلَمَاءِ، وَلَكِنْ مَا يبلغُ رُتْبَةَ المُزَنِيِّ، كَمَا أَنَّ المُزَنِيَّ لاَ يبلغُ رُتْبَةَ الرَّبِيْعِ فِي الحَدِيْثِ (٤) ، وَقَدْ رَوَى أَبُو عِيْسَى فِي (جَامعِهِ) عَنِ الرَّبِيْعِ بِالإِجَازَةِ، وَقَدْ سَمِعْنَا مِنْ طَرِيْقِهِ المُسْنَدَ للشَّافعِيِّ، انتقَاهُ أَبُو العَبَّاسِ الأَصَمُّ مِنْ كِتَابِ (الأُمِّ) ليَنْشَطَ لِرِوَايَتِهِ للرَّحَّالَةِ، وَإِلاَّ فَالشَّافِعِيُّ ﵀ لَمْ يُؤلِّفْ مُسنَداً. وَقِيْلَ: إِنَّ هَذَا الشِّعْرَ للرَّبيعِ: صبراً جَمِيْلاً مَا أَسرعَ الفَرَجَا ... مَنْ صَدَقَ اللهَ فِي الأُمُورِ نَجَا مَنْ خَشِيَ اللهَ لَمْ يَنَلْهُ أَذَىً ... وَمَنْ رَجَا اللهَ كَانَ حَيْثُ رَجَا (٥)
(١) " طبقات الشافعية " ٢ / ١٣٤. (٢) " طبقات الشافعية " ٢ / ١٣٤. (٣) الخبر في " طبقات الشافعية " ٢ / ١٣٤ بلفظ: وكانت الرحلة في كتب الشافعي إليه من الآفاق نحو مئتي رجل. (٤) في " طبقات الشافعية " ٢ / ١٣٢: لقد تعارض هو وأبو إبراهيم المزني في رواية، فقدم الأصحاب بروايته مع علو قدر أبي إبراهيم علما ودينا وجلالة وموافقة ما رواه للقواعد. (٥) البيتان في " طبقات الشافعية " ٢ / ١٣٤.

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