I say: he lived on until roughly 250 AH.
I read this report before Aḥmad ibn Hibat Allāh; ʿAbd al-Muʿizz ibn Muḥammad narrated to us; Zāhir ibn Ṭāhir narrated to us; Abū Saʿd al-Kanjarūdhī narrated to us; Muḥammad ibn Muḥammad the ḥāfiẓ narrated to us; Abū ʿArūbah narrated to us; ʿĪsā ibn Shādhān narrated to us; Ibrāhīm ibn Abī Suwayd narrated to us; Ḥammād ibn Salamah narrated to us; and Yūnus, Ḥabīb, and Hishām related, from Muḥammad, from Abū Hurayrah, who said:
The Prophet ﷺ said, “Faith is Yemeni, jurisprudence is Yemeni, and wisdom is from Yemen.”(1)
220 – al-Daqīqī, Muḥammad ibn ʿAbd al-Malik ibn Marwān * (D, Q)
The imam, ḥadīth scholar, and authoritative proof, Abū Jaʿfar Muḥammad ibn ʿAbd al-Malik ibn Marwān ibn al-Ḥakam al-Wāsiṭī, known as al-Daqīqī.
He was born after 180 AH.
(1) Its chain of transmission is sound. Muslim also reports it (no. 52) in the Book of Faith, chapter “The Superiority of the People of Faith,” through the isnad of Abu al-Rabiʿ al-Zahrani → Hammad → Ayyub al-Sakhtiyani → Muhammad b. Sirin → Abu Hurayra. Al-Bukhari transmits it as well, 6/387, through Abu al-Yaman → Shuʿayb → al-Zuhri → Abu Salama b. ʿAbd al-Rahman → Abu Hurayra; and again, 8/76–77, through Muhammad b. Bashar → Ibn Abi ʿAdi → Shuʿba → Sulayman al-Aʿmash → Dhakwan → Abu Hurayra; and also through Abu al-Yaman → Shuʿayb → Abu al-Zinad → al-Aʿraj → Abu Hurayra.
(*) This narrator is mentioned in: al-Jarh wa l-Taʿdil 8/5; Tarikh Baghdad 2/346-347; Tabaqat al-Hanabila 1/306; al-Ansab 5/326; al-Lubab 1/505; Tahdhib al-Kamal, p. 1235; Tadhhib al-Tahdhib 3/227/2; Mizan al-Iʿtidal 3/632; al-Ibr 2/34; al-Wafi bi-l-Wafayat 4/31; Tarikh Ibn Kathir 11/40; Tahdhib al-Tahdhib 9/317-318; al-Nujum al-Zahira 3/42; Khulasa Tadhhib al-Kamal, p. 349; Shadharat al-Dhahab 2/151.
(2) In al-Lubab 1/505 the name is mistakenly given as “Thawban.”
(3) al-Daqiqi—spelled with an initial dal, a final silent ya, and two qaf—derives from the trade of selling or milling flour.