Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

They then dispersed. Shortly afterward, a shipment of funds—about ten million dirhams—reached the court from Fars. A rumor quickly spread among the populace that the Turks were determined to depose al-Muhtadī, whereupon the commoners and the senior officers rose up. They wrote slips of paper and scattered them in the mosques, proclaiming:

“O Muslims, pray for your just and upright caliph, the one who rivals ʿUmar ibn ʿAbd al-ʿAzīz. May Allah give him victory over his enemies.”

The residents of Karkh and al-Dūr also wrote to al-Muhtadī, urging him to strike first at Mūsā ibn Bugha. He thanked them and promised them fair treatment.

Meanwhile the Zanj were ravaging Basra, and Yaʿqūb al-Ṣaffār was doing the same in Khurāsān. Al-Muhtadī executed the emir Bākiyāl; his partisans rebelled, surrounded the Jawsak Palace, and the severed head was thrown out to them. The caliph’s supporters mounted up, and a major engagement ensued in which thousands of Turks were killed—others say only one thousand—in Rajab of the year 256 AH.

At dawn the fighting resumed. Al-Muhtadī rode out with Ṣāliḥ ibn ʿAlī, a Qur’an hanging from his neck, shouting, “People, come to the aid of your imam!” Bākiyāl’s brother then charged him with five hundred men, and the Turks who had been with the caliph defected to the attacker. The battle grew fierce, al-Muhtadī’s ranks collapsed, and the carnage intensified. He turned to flee, still gripping his sword and calling out, “People, defend your caliph!”

He entered the house of Ṣāliḥ ibn Muḥammad ibn Yazdād, threw down his weapons, and donned white garments, intending to escape over the roof. Bākiyāl’s chamberlain arrived; when informed of the caliph’s whereabouts, al-Muhtadī tried to flee, but someone shot him with an arrow and struck him with a sword. He was taken to the chamberlain, placed on a mule with a groom behind him, and beaten while they shouted, “Where is the gold?”

He admitted to six hundred thousand dinars deposited in Baghdad; they took a written acknowledgment from him. Then a Turk squeezed his testicles, and he died. Others relate that they demanded he abdicate, but when he refused they killed him—may Allah have mercy on him—and they pledged allegiance to al-Muʿtamid ʿalā Allah (1).

(1) For the narrative of al-Muhtadi’s deposition and death, see al-Tabari, History, vol. 9, p. 456 ff.
وَانفصلُوا عَلَى هَذَا. ثُمَّ وَرَدَ مِنْ فَارِسَ مَالٌ نَحْوَ عَشْرَةِ آلاَفِ أَلفِ دِرْهَمٍ، فَانتشرَ فِي العَامَّةِ أَنَّ الأَترَاكَ عَلَى خَلْعِ المُهْتَدِي، فثَارَ العَوَامُّ وَالقُوَّادُ، وَكتبُوا رِقَاعاً أَلقَوهَا فِي المَسَاجِدِ، معَاشرَ المُسْلِمِيْنَ ادعُو لِخَلِيفَتِكُم العَدْلِ الرِّضَى، المضَاهِي عُمَرَ بنِ عَبْدِ العَزِيْزِ أَنْ يَنْصرَهُ اللهُ عَلَى عَدُوِّهِ. ورَاسَلَ أَهْلُ الكَرْخِ وَالدُّورِ المُهْتَدِي بِاللهِ فِي الوُثُوبِ عَلَى مُوْسَى بنِ بُغَا، فجزَاهُم خَيْراً، وَوعدَهُم بِالجَمِيْلِ، وَعَاثَتِ الزَّنْجُ بِالبَصْرَةِ، وَيَعْقُوْبُ الصَّفَّارُ بِخُرَاسَانَ، وَقَتَلَ المُهْتَدِي الأَمِيْرَ بَاكيَال، فثَارَ أَصْحَابُهُ، وَأَحَاطُوا بِدَارِ الجوسَقِ، فَأُلْقِيَ الرَّأْسُ إِلَيْهِم، وَركِبَ أَعوَانُ الخَلِيْفَةِ، فَتمَّتْ ملحمَةٌ كُبرَى، قُتِلَ فِيْهَا مِنَ الأترَاكِ أَلوفٌ. وَقِيْلَ: بَلْ أَلفٌ، فِي رَجَبٍ، سنَةَ سِتٍّ، ثُمَّ أَصبحُوا عَلَى الحَرْبِ، فَرَكِبَ المُهْتَدِي وَصَالِحُ بنُ عَلِيٍّ فِي عُنُقِهِ المُصْحَفُ، يصيحُ: أَيُّهَا النَّاسُ انصرُوا إِمَامَكُم، فَحْمَلَ عَلَيْهِ أَخُو بَاكيَال فِي خَمْسِ مائَةٍ، وَخَامرَ الأَترَاكَ الَّذِيْنَ مَعَ الخَلِيْفَةِ إِلَيْهِ، وَحمِيَ الوطيسُ، وَتفلَّلَ جمعُ المُهْتَدِي، وَاسْتَحَرَّ بِهِمُ القتلُ، فولَّى وَالسَّيْفُ فِي يدِهِ يَقُوْلُ: أَيُّهَا النَّاسُ، قَاتلُوا عَنْ خلِيفتِكُم، ثُمَّ دَخَلَ دَارَ صَالِحِ بنِ مُحَمَّدِ بنِ يَزْدَادَ، وَرَمَى السِّلاَحَ، وَلبسَ البيَاضَ لِيهرُبَ مِنَ السَّطْحِ، وَجَاءَ حَاجِبُ بَاكيَال، فَأُعْلِمَ بِهِ، فَهَرَبَ، فرمَاهُ وَاحِدٌ بِسَهْمٍ، وَنفحَهُ بِالسَّيْفِ، ثُمَّ حُمِلَ إِلَى الحَاجِبِ، فَأَركَبُوهُ بغلاً، وَخلْفَهُ سَائِسٌ، وضربُوهُ، وَهُم يَقُوْلُوْنَ: أَيْنَ الذَّهبُ. فَأَقرَّ لَهُم بِسِتِّ مائَةِ أَلْفِ دِيْنَارٍ مُودعَةٍ بِبَغْدَادَ، فَأَخذُوا خَطَّهُ بِهَا، وَعصرَ تُركِيٌّ عَلَى أُنْثَيَيهِ، فَمَاتَ. وَقِيْلَ: أَرَادُوا مِنْهُ أَنْ يَخلعَ نَفْسَهُ، فَأَبَى، فَقتلُوهُ ﵀ وَبَايعُوا المعتمدَ عَلَى اللهِ (١) .
(١) راجع خبر خلع المهتدي وموته في " تاريخ الطبري " ٩ / ٤٥٦ وما بعدها.

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