Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Abī Ḥātim said, “He is reliable; we went to see him but did not meet him.⦘1⦘

Muḥammad ibn Makhlad added, “He was also known as ‘Ibn al-Bustanbān.’”

He passed away in Rabīʿ al-Awwal of the year 263 AH.

Some scholars recorded his given name as al-Ḥusayn.

Abū al-ʿAbbās al-Sarrāj likewise narrated from him, and in Sarrāj’s collection are his transmissions from Ibn ʿUlayyah and Abū Badr al-Sakūnī.

198 – ʿAṭiyyah, son of the Imām Baqīyah ibn al-Walīd al-Ḥimṣī *

He reported copiously from his father, and I am not aware of his taking ḥadith from anyone else.

He was an elder and a transmitter of ḥadith, though not especially precise; rather, he lived to an advanced age and became solitary in his narrations.

Those who transmitted from him include: ʿAbd al-ʿAzīz ibn ʿImrān al-Aṣbahānī, ʿUbayd ibn Aḥmad aṣ-Ṣaffār al-Ḥimṣī, Aḥmad ibn Hārūn al-Bukhārī, Abū ʿAwānah, Ibn Abī Ḥātim, ʿAbd Allāh ibn Aḥmad ibn Ḥanbal, and others.

Ibn Abī Ḥātim said, “He was somewhat heedless, yet essentially truthful.⦘2⦘”

ʿAbd Allāh ibn Aḥmad reported: “I heard him say, ‘I am ʿAṭiyyah ibn Baqīyah and my reports are pristine; when ʿAṭiyyah dies, the ḥadith of Baqīyah will disappear.’”

He died in 265 AH.

(1) Al-Jarh wa al-Taʿdil, vol. 2, p. 16. (*) Al-Jarh wa al-Taʿdil, vol. 6, p. 381; Lisan al-Mizan, vol. 4, p. 175. (2) Al-Jarh wa al-Taʿdil, vol. 6, p. 381.
قَالَ ابْنُ أَبِي حَاتِمٍ: هُوَ صَدُوْقٌ، أَتَينَاهُ فَلَمْ نُصَادِفْهُ (١) . وَقَالَ مُحَمَّدُ بنُ مَخْلَدٍ: كَانَ يُعرفُ بِابْنِ البُسْتَنْبَانِ. مَاتَ: فِي شَهْرِ رَبِيْعٍ الأَوَّلِ، سَنَةَ ثَلاَثٍ وَسِتِّيْنَ وَمائَتَيْنِ. وَمِنْهُم مَن سَمَّاهُ الحُسَيْنَ. وَيَرْوِي أَيْضاً عَنْهُ: أَبُو العَبَّاسِ السَّرَّاجُ، وَعِنْدَهُ عَنِ ابْنِ عُلَيَّةَ، وَأَبِي بَدْرٍ السَّكُوْنِيِّ. ١٩٨ - عَطِيَّةُ بنُ الإِمَامِ بَقِيَّةَ بنِ الوَلِيْدِ الحِمْصِيُّ * مُكثرٌ عَنْ وَالِدِه، وَمَا عَلمتُ لَهُ شَيْئاً عَنْ غَيْرِه. وَكَانَ شَيْخاً، مُحَدِّثاً، لَيْسَ بِالمَاهرِ، بَلْ طَالَ عُمُرُهُ، وَتَفَرَّدَ. حَدَّثَ عَنْهُ: عَبْدُ العَزِيْزِ بنُ عِمْرَانَ الأَصْبَهَانِيُّ، وَعُبَيْدُ بنُ أَحْمَدَ الصَّفَّارُ الحِمْصِيُّ، وَأَحْمَدُ بنُ هَارُوْنَ البُخَارِيُّ، وَأَبُو عَوَانَةَ، وَابْنُ أَبِي حَاتِمٍ، وَعَبْدُ اللهِ بنُ أَحْمَدَ بنِ حَنْبَلٍ، وَآخَرُوْنَ. قَالَ ابْنُ أَبِي حَاتِمٍ: كَانَتْ فِيْهِ غَفلَةٌ، وَمَحَلُّهُ الصِّدْقُ (٢) . قَالَ عَبْدُ اللهِ بنُ أَحْمَدَ: سَمِعتُه يَقُوْلُ: أَنَا عَطِيَّةُ بنُ بَقِيَّة، وَأَحَادِيْثِي نَقِيَّة، فَإِذَا مَاتَ عَطِيَّةُ، ذَهَبَ حَدِيْثُ بَقِيَّةَ. تُوُفِّيَ: سَنَةَ خَمْسٍ وَسِتِّيْنَ وَمائَتَيْنِ.
(١) " الجرح والتعديل " ٢ / ١٦. (*) الجرح والتعديل ٦ / ٣٨١، لسان الميزان ٤ / ١٧٥. (٢) " الجرح والتعديل " ٦ / ٣٨١.

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