Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

193 – Ibn Abī al-Shawārib, al-Ḥasan ibn Muḥammad ibn ʿAbd al-Malik al-Umawī

The Chief Justice, Abū Muḥammad al-Ḥasan, son of the ḥadith-scholar Muḥammad ibn ʿAbd al-Malik ibn Abī al-Shawārib al-Umawī, was one of the lauded scholars renowned for their generosity. He held the office of judge under the caliph al-Muʿtamid and had earlier deputized for the judiciary of Sāmarrāʾ in 240 AH. His liberality became proverbial. He hailed from a household of authority, emirate, and learning, for their forefather ʿAttāb ibn Usayd had been appointed governor of Mecca by the Messenger of Allah ﷺ.

Ṣāliḥ ibn Darrāj the secretary said: “Al-Muʿtazz used to say, ‘I have never seen anyone superior to al-Ḥasan ibn Abī al-Shawārib, nor anyone more loyal. Never did he relate something to me and then lie, nor did I ever entrust him with a secret—or anything else—and find him unfaithful.’”

Muḥammad ibn Jarīr (1) said: “He died in Mecca, after completing the pilgrimage, in Dhu al-Ḥijjah of 261 AH.”

I say: He lived fifty-four years.

He transmitted ḥadith from such authorities as Sulaymān ibn Ḥarb and Abū al-Walīd, yet none of his narrations have reached us.

As for his brother, the Chief Justice Abū al-Ḥasan ʿAlī ibn Muḥammad (2), he remained alive until sometime in the eighties of the third century AH.

(*) Al-Ansab 7/401; al-Lubab 2/213; al-Ibar 2/22; Ibn Kathir, al-Bidaya wa-l-Nihaya 11/33; al-Nujum al-Zahira 3/34; Shadharat al-Dhahab 2/142-143; al-Muntazam 5/27. (1) Al-Tabari, Tarikh al-Tabari 9/515. (2) A biographical entry is found in the author’s own al-Ibar 2/71.
١٩٣ - ابْنُ أَبِي الشَّوَارِبِ الحَسَنُ بنُ مُحَمَّدِ بنِ عَبْدِ المَلِكِ الأُمَوِيُّ * قَاضِي القُضَاة، أَبُو مُحَمَّدٍ، الحَسَنُ بنُ المُحَدِّثِ مُحَمَّدِ بنِ عَبْدِ المَلِكِ بنِ أَبِي الشَّوَارِبِ الأُمَوِيُّ، أَحَد العُلَمَاء الأَجْوَاد الممدَّحين. وَلِيَ قَضَاءَ المعتمدِ، وَقَدْ نَاب فِي قَضَاء سَامَرَّاء سنَةَ أَرْبَعِيْنَ وَمائَتَيْنِ. وَكَانَ يُضْرَبُ بسخَائِه المَثَلُ، وَهُوَ مِنْ بَيْت رِئاسَةٍ وَإِمْرَة وَعلم، فَجَدُّهُم عَتَّابُ بنُ أَسِيْدٍ مُتَوَلِّي مَكَّةَ لِرَسُوْلِ اللهِ ﷺ. وَعَنْ صَالِحِ بن دَرَّاجٍ الكَاتِبِ، قَالَ: كَانَ المُعْتَزّ يَقُوْلُ: مَا رَأَيْتُ أَحَداً أَفْضَلَ مِنَ الحَسَن بن أَبِي الشَّوَارِبِ، وَلاَ أَحسنَ وَفَاءً، مَا حَدَّثَنِي قَطُّ فَكَذَبَنِي، وَلاَ ائْتمَنْتُهُ عَلَى سرٍّ أَوْ غَيْرِهِ فَخَانَنِي. قَالَ مُحَمَّدُ بنُ جَرِيْرٍ (١) : مَاتَ بِمَكَّةَ، بَعْد قَضَاءِ حَجِّه، فِي ذِي الحِجَّةِ، سَنَةَ إِحْدَى وَسِتِّيْنَ وَمائَتَيْنِ. قُلْتُ: عَاشَ أَرْبَعاً وَخَمْسِيْنَ سَنَةً. يَرْوِي عَنْ نَحْوِ: سُلَيْمَانَ بنِ حَرْبٍ، وَأَبِي الوَلِيْدِ. لَمْ يَقَعْ لَنَا مِنْ رِوَايَتِه. فَأَمَّا أَخُوْهُ قَاضِي القُضَاةِ؛ أَبُو الحَسَنِ، عَلِيُّ بنُ مُحَمَّدٍ (٢) ، فَبَقِيَ إِلَى سَنَةِ بِضْعٍ وَثَمَانِيْنَ وَمائَتَيْنِ.
(*) الأنساب ٧ / ٤٠١، اللباب ٢ / ٢١٣، العبر ٢ / ٢٢، تاريخ ابن كثير ١١ / ٣٣، النجوم الزاهرة ٣ / ٣٤، شذرات الذهب ٢ / ١٤٢، ١٤٣، المنتظم ٥ / ٢٧. (١) " تاريخ الطبري " ٩ / ٥١٥. (٢) مترجم في " العبر " للمؤلف ٢ / ٧١.

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