Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

my companions and I were in Gaza when he suddenly descended upon us and asked, “Where are you from?” We told him, and he herded us all together and brought us before him. Abu Sufyān said, “By Allah, I have never met a man I would judge to be more cunning than that uncircumcised one”—meaning Heraclius. When we reached him he asked, “Which of you is most closely related to him?” I replied, “I am.” He said, “Bring him nearer.” He then proceeded with the account but did not mention any written message, and in it, as you can see, are remarkable details that Ibn Isḥāq alone transmits, to the exclusion of Maʿmar and Ṣāliḥ.

Yūnus also related, from Ibn Isḥāq, that al-Zuhrī told him: A Christian bishop who lived in that period informed me, saying, “When Dihyah ibn Khalīfah came to Heraclius with the letter, it read:

“In the name of Allah, the Most Compassionate, the Most Merciful.
From Muhammad, the Messenger of Allah, to Heraclius, the great one of Byzantium: Peace be upon whoever follows the guidance. To proceed: Submit— and you will be safe; submit— and Allah will grant you your reward twice over. But if you refuse, then the sin of the peasants will rest upon you.”

When Heraclius had read it, he placed it between his thigh and his side. He then wrote to a man from Rome who could read Hebrew, informing him of what had come from the Messenger of Allah ﷺ. The man wrote back, “He is the awaited prophet; there is no doubt about him. Follow him.”

So Heraclius summoned the leading men of Byzantium and had them gathered in the courtyard of his palace. He ordered the doors to be bolted upon them, then looked down on them from an upper chamber, fearful of their reaction, and said, “People of Rome! A letter from Ahmad has reached me, and by Allah, he is the prophet we have been waiting for. We find his description in our scripture and recognize him by his signs. Embrace Islam and follow him; your life in this world and the next will be secure.”

They let out a single snort, rushed toward the doors of the courtyard, and found them locked. He was frightened of them and said, “Bring them back to me.” They were returned to him, and he said, “I only said…"

إني وأصحابي لبغزة إذ هجم علينا فسألنا: ممن أنتم؟ أخبرناه. فساقنا إليه جميعا. فلما انتهينا إليه -قال أبو سفيان: فوالله ما رأيت من رجل قط أزعم أنه كان أدهى من ذلك الأغلف -يعني هرقل- فلما انتهينا إليه قال: أيكم أمس به رحما؟ فقلت: أنا. قال: أدنوه. وساق الحديث، ولم يذكر فيه كتابًا وفيه كما ترى أشياء عجيبة ينفرد بها ابن إسحاق دون معمر وصالح. وقال يونس، عن ابن إسحاق: حدثني الزهري، قال: حدثني أسقف من النصارى قد أدرك ذلك الزمان، قال: لما قدم دحية بن خليفة على هرقل بالكتاب، وفيه: "بسم الله الرحمن الرحيم، من محمد رسول الله إلى هرقل عظيم الروم: سلام على من "اتبع الهدى. أما بعد؛ فأسلم تسلم، وأسلم يؤتك الله أجرك مرتين، فإن أبيت فإن إثم الأكارين عليك". فلما قرأه وضعه بين فخذه، وخاصرته، ثم كتب إلى رجل من أهل رومية، كان يقرأ من العبرانية ما يقرأ، يخبره عما جاءه من رسول الله ﷺ فكتب إليه أنه النبي الذي ينتظر لا شك فيه فاتبعه. فأمر بعظماء الروم فجمعوا له في دسكره ملكه، ثم أمر بها فأشرجت عليهم، واطلع عليهم من علية له، وهو منهم خائف فقال: يا معشر الروم إنه قد جاءني كتاب أحمد، وإنه والله للنبي الذي كنا ننتظر ونجد ذكره في كتابنا، نعرفه بعلاماته. فأسلموا واتبعوه تسلم لكم دنياكم وآخرتكم. فنخروا نخرة رجل واحد، وابتدروا أبواب الدسكرة، فوجدوها مغلقة دونهم. فخافهم، فقال: ردوهم علي. فكروهم عليه، فقال: إنما قلت

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