Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—so judges and antagonists rise up against him. We ask Allah for a good end and for sincerity in our deeds.

In spite of his standing in Egypt, Ibn ʿAbd al-Ḥakam would ride a small, weak donkey and remained humble in his affairs. As we have said, his father was among the leading jurists and a pupil of Mālik.

Ibn Yūnus states: “Muhammad died on Wednesday, the fifteenth of Dhū al-Qaʿdah in the year 268 AH, and the judge Bakkār ibn Qutaybah led the funeral prayer over him.”

I add: He composed a beneficial work on judicial etiquette.

Khādijah bint ʿAlī (1) informed us; Ahmad ibn ʿAbd al-Wāḥid told us; ʿAbd al-Munʿim ibn al-Furāwī related to us; ʿAbd al-Ghaffār al-Shīrawī (2) conveyed to us; Abū Saʿīd al-Ṣayrafī narrated; Abū al-ʿAbbās al-Aṣamm narrated; Muhammad ibn ʿAbd Allah ibn ʿAbd al-Ḥakam narrated; Anas ibn ʿIyāḍ narrated, from Hishām ibn ʿUrwah, from his father, from Abū Hurayrah—

that the Messenger of Allah ﷺ said: “A woman was tormented because of a cat she had confined until it died of hunger; she neither fed it nor released it so that it might eat the vermin of the earth.” (3)

(1) Al-Dhahabi had more than two hundred female teachers; eleven of them were named Khadija. See his Mashayikha, fols. 45–47. (2) The nisba is pronounced with a kasra on the doubled sh, a sukūn on the y, and a fatḥa on the r, followed by a w; it goes back to his ancestor Shiroyyeh. The narrator is Abd al-Ghaffar Abu Bakr b. Muhammad b. al-Husayn b. Ali b. Shiroyyeh. He is listed in al-Tabsir 2/822. (3) The chain is sound. Muslim (2243) transmits it through several routes from Hisham with this isnad; Abd al-Razzaq also relates it, and through him Muslim (2619) and Ahmad 2/317, all from Mamar, from Hammam b. Munabbih, from Abu Hurayra. The term khashash al-ard refers to creeping creatures and insects. The report is likewise found in the Musnad 2/261, 269, 457, 467, 479, 501, and in Ibn Majah (4256); on the same topic see the narration of Ibn Umar in Bukhari 6/254 (Beginning of Creation), Muslim (2242), and Darimi 2/330–331.
فَيَقُوْمُ عَلَيْهِ قضَاةٌ وَأَضدَادٌ، نَسْأَلُ اللهَ حُسْنَ الخَاتمَةِ، وَإِخْلاَصَ العَمَلِ. وَقَدْ كَانَ ابْنُ عَبْدِ الحَكَمِ مَعَ عَظَمَتِهِ بِمِصْرَ يَرْكَبُ حُمَيْراً ضَعِيْفاً، وَيتوَاضعُ فِي أَمورِهِ، وَكَانَ أَبُوْهُ كَمَا قُلْنَا مِنْ كِبَارِ الفُقَهَاءِ مِنْ تَلاَمِذَةِ مَالِكٍ. قَالَ ابْنُ يُوْنُسَ: مَاتَ مُحَمَّدٌ فِي يَوْمِ الأَرْبعَاءِ، نِصْفَ ذِي القَعْدَةِ، سَنَةَ ثَمَانٍ وَسِتِّيْنَ وَمائَتَيْنِ، وَصَلَّى عَلَيْهِ القَاضِي بَكَّارُ بنُ قُتَيْبَةَ. قُلْتُ: وَلَهُ مُصَنَّفٌ فِي أَدبِ القُضَاةِ مُفِيْدٌ. أَخْبَرَتْنَا خَدِيْجَةُ بِنْتُ عَلِيٍّ (١) ، أَخْبَرَنَا أَحْمَدُ بنُ عَبْدِ الوَاحِدِ، أَخْبَرَنَا عَبْدُ المُنْعِمِ بنُ الفُرَاوِيِّ، أَخْبَرَنَا عَبْدُ الغَفَّارِ الشِّيرَوِيُّ (٢) ، أَخْبَرَنَا أَبُو سَعِيْدٍ الصَّيْرَفِيُّ، حَدَّثَنَا أَبُو العَبَّاسِ الأَصَمُّ، حَدَّثَنَا مُحَمَّدُ بنُ عَبْدِ اللهِ بنِ عَبْدِ الحَكَمِ، أَخْبَرَنَا أَنَسُ بنُ عِيَاضٍ، عَنْ هِشَامِ بنِ عُرْوَةَ، عَنْ أَبِيْهِ، عَنْ أَبِي هُرَيْرَةَ: أَنَّ رَسُوْلَ اللهِ ﷺ قَالَ: (عُذِّبَتِ امْرَأَةٌ فِي هِرَّةٍ أَمسَكَتْهَا حَتَّى مَاتَتْ مِنَ الجُوعِ، فلَمْ تَكُنْ تُطْعِمُهَا، وَلاَ تُرْسِلُهَا، فَتَأَكلُ مِنْ خَشَاشِ الأَرْضِ) (٣) .
(١) للذهبي ﵀ شيخات يزدن على مئتي شيخة. فممن اسمها خديجة له إحدى عشرة شيخة. انظر " مشيخته " ورقة: ٤٥ - ٤٧. (٢) بكسر الشين المشددة وسكون الياء وفتح الراء المهملة بعدها واو، نسبة إلى جده شيرويه. وعبد الغفار هو أبو بكر بن محمد بن الحسين بن علي بن شيرويه. مترجم في " التبصير " ٢ / ٨٢٢. (٣) إسناده صحيح، وأخرجه مسلم (٢٢٤٣) من طرق عن هشام بهذا الإسناد، وأخرجه عبد الرزاق، ومن طريقه مسلم (٢٦١٩) وأحمد ٢ / ٣١٧ عن معمر، عن همام بن منبه، عن أبي هريرة. وخشاش الأرض: هوامها وما فيها من الحشرات. وهو في " المسند " ٢ / ٢٦١ و٢٦٩ و٤٥٧ و٤٦٧ و٤٧٩ و٥٠١، وابن ماجة (٤٢٥٦) وفي الباب عن ابن عمر عند البخاري ٦ / ٢٥٤ في بدء الخلق، ومسلم (٢٢٤٢) والدارمي ٢ / ٣٣٠، ٣٣١.

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