Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ishaq ibn Sayyar said, “I have never seen anyone whose demeanor was finer than his.” (1)

Abu Dawud remarked, “He heard from his father and later recited his memorized material back to him, and he was a man who spent the night in worship.” (2)

Al-Husayn ibn Abi al-Husayn ibn Abi Kamil related: “I heard Khaythamah say, ‘I went to Abu Dawud al-Sijistani and he dictated to me a hadith from al-ʿAbbas ibn al-Walid. I said, “Al-ʿAbbas also narrated it to me.” He asked, “Did you see him?” I replied, “Yes.” He said, “When did he die?” I answered, “In the year 271 AH.” That is Khaythamah’s report. As for ʿAmr ibn Duḥaym, he said that al-ʿAbbas died in Rabiʿ al-Akhir—specifying the very day—in the year 270 AH. From this I calculated that his total lifespan was one hundred years, eight months, and twenty-two days, and he remained robust to the end.’

Khaythamah ibn Sulayman also said, ‘One day al-ʿAbbas ibn al-Walid was joking with a maid of his; she pushed him, he fell, and his leg broke. Because of that he did not narrate to us for twenty days. Whenever we met the girl we would say, “May Allah requite you! You broke the shaykh’s leg and kept us from the hadith.”’

Ismaʿil ibn ʿAbd al-Rahman informed us in the year 93, and Abu Muhammad ibn Qudamah and al-Husayn ibn Ṣasra did likewise; Ahmad ibn ʿAbd al-Hamid and Ahmad ibn ʿAbd al-Rahman al-Husayni also narrated to us. They said:

‘Muhammad ibn Ghassan related to us; they said that ʿAbd al-Wahid ibn Muhammad al-Azdi told us; ʿAbd al-Karim ibn al-Muʾammal informed us…’

(1) Tahdhib al-Kamal, p. 661; Tadhhib al-Tahdhib, vol. 2, p. 128, no. 1. (2) Tahdhib al-Kamal, p. 661, which also notes that Ibn Hibban listed him in his Kitab al-Thiqat (The Book of Reliable Narrators); see likewise Tadhhib al-Tahdhib, vol. 2, p. 128, no. 1. The expression sahib layl means “one who spends the night in prayer.”
وَقَالَ إِسْحَاقُ بنُ سَيَّارٍ: مَا رَأَيْتُ أَحسنَ سَمْتاً مِنْهُ (١) . وَقَالَ أَبُو دَاوُدَ: سَمِعَ مِنْ أَبِيْهِ، ثُمَّ عرضَ عَلَيْهِ، وَكَانَ صَاحِبَ لَيلٍ (٢) . قَالَ الحُسَيْنُ بنُ أَبِي الحُسَيْنِ بنِ أَبِي كَامِلٍ: سَمِعْتُ خَيْثَمَةَ يَقُوْلُ: أَتيتُ أَبَا دَاوُدَ السِّجِسْتَانِيَّ فَأَملَى عليَّ حَدِيْثاً عَنِ العَبَّاسِ بنِ الوَلِيْدِ. فَقُلْتُ: وَإِيَّايَ حَدَّثَ العَبَّاسُ. فَقَالَ لِي: رَأَيْتَهُ؟ قُلْتُ: نَعَمْ. قَالَ: مَتَى مَاتَ؟ قُلْتُ: سَنَةَ إِحْدَى وَسَبْعِيْنَ وَمائَتَيْنِ، كَذَا قَالَ خَيْثَمَةُ، وَأَمَّا عَمْرُو بنُ دُحَيْمٍ فَقَالَ: مَاتَ فِي رَبِيْعٍ الآخِرِ، وَعَيَّنَ اليَوْمَ، وَقَالَ: سنَةَ سَبْعِيْنَ وَمائَتَيْنِ، فَتحرَّرَ لِي أَنَّ مَجموعَ عُمُرِهِ مائَةُ سَنَةٍ وثَمَانِيَةُ أَشْهُرٍ وَاثْنَانِ وَعِشْرُوْنَ يَوْماً، وَكَانَ مُمَتَّعاً بِقُوَاهُ. قَالَ خَيْثَمَةُ بنُ سُلَيْمَانَ: مَازحَ العَبَّاسُ بنُ الوَلِيْدِ يَوْماً جَارِيَةً لَهُ، فَدَفَعَتْهُ، فَوَقَعَ، فَانكسَرَتْ رِجْلُهُ، فَلَمْ يُحَدِّثنَا عِشْرِيْنَ يَوْماً، فَكُنَّا نَلْقَى الجَارِيَةَ، وَنَقُوْلُ: حسبُكِ اللهُ كَمَا كَسَرْتِ رِجْلَ الشَّيْخِ، وَحَبَسْتِنَا عَنِ الحَدِيْثِ. أَخْبَرَنَا إِسْمَاعِيْلُ بنُ عَبْدِ الرَّحْمَنِ سنَةَ ثَلاَثٍ وَتِسْعِيْنَ، أَخْبَرَنَا أَبُو مُحَمَّدٍ بنُ قُدَامَةَ، وَالحُسَيْنُ بنُ صَصْرَى، وَأَخْبَرَنَا أَحْمَدُ بنُ عَبْدِ الحَمِيْدِ، وَأَحْمَدُ بنُ عَبْدِ الرَّحْمَنِ الحُسَيْنِيُّ، قَالاَ: أَخْبَرَنَا مُحَمَّدُ بنُ غَسَّانٍ قَالُوا: أَخْبَرَنَا عَبْدُ الوَاحِدِ بنُ مُحَمَّدٍ الأَزْدِيُّ، أَخْبَرَنَا عَبْدُ الكَرِيْمِ بنُ المُؤمَّلِ
(١) " تهذيب الكمال ": ٦٦١، و" تذهيب التهذيب " ٢ / ١٢٨ / ١. (٢) " تهذيب الكمال ": ٦٦١ وجاء فيه: وذكره ابن حبان في كتاب " الثقات " و" تذهيب التهذيب " ٢ / ١٢٨ / ١. ومعنى صاحب ليل، أي: يقوم بالليل.

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