Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—twenty dirhams.
He said, “Put this toward buying vegetables and the like.”
So I purchased whatever I knew would please him, sent it over, and returned.
He said to me, “May Allah brighten your face! One simply cannot out-maneuver you; we would do better not to put ourselves to such trouble.”
I replied, “You have gathered the best of this world and the next. What man treats his servant with the kindness you show me? If I did not recognize that, I would recognize nothing greater.”

ʿAbd Allah ibn Muhammad al-Ṣarfi recounted: “I was with Abu ʿAbd Allah in his house when a slave-girl came in and wanted to enter. She tripped over an inkwell that lay before him, so he said to her, ‘How do you walk?’
She replied, ‘If there is no path, how am I to walk?’
He stretched out his hands and said, ‘Go; I have set you free.’
Later someone asked him, ‘Abu ʿAbd Allah, did the girl anger you?’
He said, ‘If she did anger me, I have satisfied myself by what I did.’ (1)

ʿAbd Allah ibn ʿAdi, the ḥāfiẓ, said: “I heard al-Ḥasan ibn al-Ḥusayn the cloth-seller say, ‘I saw Muhammad ibn Ismaʿil as an elderly man, slight of build, neither tall nor short.’” (2)

Ghunjar reported: “Ahmad ibn Muhammad ibn Husayn al-Tamimi narrated to us; Abu Yaʿla al-Tamimi narrated to us; I heard Jibril ibn Mikail in Egypt say: ‘I heard al-Bukhari say: When I reached Khurasan my eyesight was afflicted. A man taught me to shave my head and wrap it with khatmi (marsh-mallow leaves). I did so, and Allah restored my sight to me.’” (3)

(1) Muqaddimat al-Fath, p. 480. (2) Tarikh Baghdad, 2/6; Tahdhib al-Asma wa-l-Lughat, 1/68/1; Wafayat al-Ayan, 4/190; Tahdhib al-Kamal, no. 1169; Tabaqat al-Subki, 2/216. (3) Tabaqat al-Subki, 2/216.
عِشْرِيْنَ دِرْهَماً. فَقَالَ: يَنْبَغِي أَنْ تصرِفَ هَذِهِ فِي شرَاءِ الخُضرِ وَنحوِ ذَلِكَ. فَاشْتَرَيْتُ بِهَا مَا كُنْتُ أَعلَمُ أَنَّهُ يلاَئِمُهُ، وَبعثْتُ بِهِ إِلَيْهِ، وَأَتيتُ. فَقَالَ لِي: بَيَّضَ اللهُ وَجْهَكَ، لَيْسَ فيكَ حِيْلَةٌ، فَلاَ يَنْبَغِي لَنَا أَن نُعَنِّي أَنْفُسَنَا. فَقُلْتُ لَهُ: إِنَّكَ قَدْ جمعتَ خَيْرَ الدُّنْيَا وَالآخِرَةِ، فَأَيُّ رَجُلٍ يَبَرُّ خَادِمَهُ بِمثلِ مَا تَبَرُّنِي، إِنْ كُنْتُ لاَ أَعرِفُ هَذَا؛ فلَسْتُ أَعرِفُ أَكْثَرَ مِنْهُ. سَمِعْتُ عَبْدَ اللهِ بنَ مُحَمَّدٍ الصَّارفيَّ يَقُوْلُ: كُنْتُ عِنْدَ أَبِي عَبْدِ اللهِ فَى مَنْزِلِهِ، فَجَاءتْهُ جَارِيَةٌ، وَأَرَادَتْ دُخُوْلَ المَنْزِلِ، فعثرَتْ عَلَى محبرَةٍ بَيْنَ يَدَيْهِ، فَقَالَ لَهَا: كَيْفَ تمشينَ؟ قَالَتْ: إِذَا لَمْ يَكُنْ طَرِيْقٌ، كَيْفَ أَمْشِي؟ فَبسط يَدَيْهِ، وَقَالَ لَهَا: اذهبِي فَقَدْ أَعتقْتُكِ. قَالَ: فَقِيْلَ لَهُ فِيْمَا بَعْدُ: يَا أَبَا عَبْدِ اللهِ، أَغضبتْكَ الجَارِيَةُ؟ قَالَ: إِنْ كَانَتْ أَغضبتْنِي فَإِنِّي أَرضيْتُ نَفْسِي بِمَا فعلْتُ (١) . وَقَالَ عَبْدُ اللهِ بنُ عَدِيٍّ الحَافِظُ: سَمِعْتُ الحَسَنَ بنَ الحُسَيْنِ البَزَّازُ يَقُوْلُ: رَأَيْتُ مُحَمَّدَ بنَ إِسْمَاعِيْلَ شَيْخاً نحيفَ الجسمِ، لَيْسَ بِالطَّوِيْلِ وَلاَ بِالقَصِيْرِ (٢) . وَقَالَ غُنْجَارٌ: حَدَّثَنَا أَحْمَدُ بنُ مُحَمَّدِ بنِ حُسَيْنٍ التَّمِيْمِيُّ، حَدَّثَنَا أَبُو يَعْلَى التَّمِيْمِيُّ، سَمِعْتُ جِبْرِيْلَ بنَ مِيكَائِيلَ بِمِصْرَ يَقُوْلُ: سَمِعْتُ البُخَارِيَّ يَقُوْلُ: لَمَّا بَلَغْتُ خُرَاسَانَ أُصِبْتُ ببَعْضِ بَصْرِي، فعَلَّمَنِي رَجُلٌ أَنْ أَحْلِقَ رَأْسِي، وَأُغَلِّفَهُ بِالخِطْمِيِّ. فَفَعَلْتُ، فردَّ اللهُ عليَّ بَصْرِي (٣) .
(١) " مقدمة الفتح " ٤٨٠. (٢) " تاريخ بغداد " ٢ / ٦، و" تهذيب الأسماء واللغات " ١ / ٦٨ / ١، و" وفيات الأعيان " ٤ / ١٩٠، و" تهذيب الكمال ": ١١٦٩، و" طبقات السبكي " ٢ / ٢١٦. (٣) " طبقات السبكي " ٢ / ٢١٦.

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