Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

intended to sell it to those who came last night (1).

Ghunjar said: Ibrāhīm ibn Ḥamd al-Malāḥimī narrated to us—I heard Muḥammad ibn Ṣābir ibn Kātib say, “I heard ʿUmar ibn Ḥafṣ al-Ashqar declare: We were in Basra writing hadith with al-Bukhārī when he disappeared for a few days. We later found him in a room with no clothes; everything he had was gone. So we gathered some dirhams for him and clothed him (2).”

Muḥammad ibn Abī Ḥātim said: I heard Abū ʿAbd Allāh remark, “A Muslim should never be in a condition where, were he to supplicate, his prayer would not be answered.”

His brother’s wife, who was present, said to him, “Have you noticed that about yourself, O Shaykh, or have you tested it?”

He replied, “Yes. I called upon my Lord twice, and He answered me. After that I have no wish to supplicate again, lest it diminish my good deeds or hasten my reward in this world.”

Then he added, “What need has a Muslim for lying or for miserliness?!”

Muḥammad ibn Abī Ḥātim also related: I heard al-Bukhārī say, “I travelled to Adam ibn Abī Iyās, but my funds ran out, to the point that I began eating grass and told no one. On the third day someone I did not recognize came to me, handed me a purse of dinars, and said, ‘Spend on yourself’ (3).”

And he said: I heard al-Ḥusayn ibn Muḥammad al-Samarkandī state, “Alongside all his other commendable qualities, Muḥammad ibn Ismāʿīl was marked by three traits in particular: he spoke little, and he never coveted what people possessed,

(1) Al-Khatib al-Baghdadi, History of Baghdad, vol. 2, pp. 11–12; Taj al-Din al-Subki, Tabaqat al-Shafiʿiyya, vol. 2, p. 227; Ibn Hajar, Introduction to Fath al-Bari, p. 480. (2) Al-Khatib al-Baghdadi, History of Baghdad, vol. 2, p. 13; Taj al-Din al-Subki, Tabaqat al-Shafiʿiyya, vol. 2, p. 217. (3) Taj al-Din al-Subki, Tabaqat al-Shafiʿiyya, vol. 2, p. 227; Ibn Hajar, Introduction to Fath al-Bari, p. 480.
نَوَيْتُ بيعَهَا للَّذين أَتَوا البَارِحَةَ (١) . وَقَالَ غُنْجَارٌ: حَدَّثَنَا إِبْرَاهِيْمُ بنُ حمدٍ المُلاَحِمِيُّ، سَمِعْتُ مُحَمَّدَ بنَ صَابرِ بنِ كَاتِبٍ، سَمِعْتُ عُمَرَ بنَ حَفْصٍ الأَشْقَرُ قَالَ: كُنَّا مَعَ البُخَارِيِّ بِالبَصْرَةِ نكتبُ، فَفَقدنَاهُ أَيَّاماً، ثُمَّ وَجدنَاهُ فِي بَيْتٍ وَهُوَ عُريَانٌ، وَقَدْ نَفِدَ مَا عِنْدَهُ، فَجَمَعنَا لَهُ الدَّرَاهِمَ، وَكسونَاهُ (٢) . وَقَالَ مُحَمَّدُ بنُ أَبِي حَاتِمٍ: سَمِعْتُ أَبَا عَبْدِ اللهِ يَقُوْلُ: مَا يَنْبَغِي لِلْمُسْلِمِ أَنْ يَكُوْنَ بحَالَةٍ إِذَا دَعَا لَمْ يُسْتَجَبْ لَهُ. فَقَالَتْ لَهُ امْرَأَةُ أَخِيْهِ بحضرتِي: فَهَلْ تبيَّنْتَ ذَلِكَ أَيُّهَا الشَّيْخُ مِنْ نَفْسِكَ؛ أَوْ جرَّبْتَ؟ قَالَ: نَعَمْ، دعوتُ رَبِّي ﷿ مرَّتينِ، فَاسْتجَابَ لِي، فَلَنْ أُحِبَّ أَنْ أَدْعُوَ بَعْدَ ذَلِكَ، فَلَعَلَّهُ يَنْقُصُ مِنْ حسنَاتِي، أَو يُعَجِّلَ لِي فِي الدُّنْيَا. ثُمَّ قَالَ: مَا حَاجَةُ المُسْلِمُ إِلَى الكذِبِ وَالبُخْلِ؟!! وَقَالَ مُحَمَّدُ بنُ أَبِي حَاتِمٍ: سَمِعْتُ البُخَارِيَّ يَقُوْلُ: خَرَجتُ إِلَى آدَمَ بنِ أَبِي إِيَاسٍ، فَتخلَّفَتْ عَنِّي نَفَقَتِي، حَتَّى جَعَلتُ أَتنَاولُ الحشيشَ، وَلاَ أُخْبِرْ بِذَلِكَ أَحَداً. فَلَمَّا كَانَ اليَوْمُ الثَّالِثُ أَتَانِي آتٍ لَمْ أَعرِفْهُ، فَنَاولَنِي صُرَّةَ دَنَانِيْر، وَقَالَ: أَنْفِقْ عَلَى نَفْسِكَ (٣) . وَقَالَ مُحَمَّدُ بنُ أَبِي حَاتِمٍ: سَمِعْتُ الحُسَيْنَ بنَ مُحَمَّدٍ السَّمَرْقَنْديَّ يَقُوْلُ: كَانَ مُحَمَّدُ بنُ إِسْمَاعِيْلَ مخصوصاً بِثَلاَثِ خِصَالٍ مَعَ مَا كَانَ فِيْهِ مِنَ الخِصَالِ المحمودَةِ: كَانَ قَلِيْلَ الكَلاَمِ، وَكَانَ لاَ يطمعُ فِيْمَا عِنْدَ النَّاسِ،
(١) " تاريخ بغداد " ٢ / ١١، ١٢، و" طبقات السبكي " ٢ / ٢٢٧، و" مقدمة الفتح ": ٤٨٠. (٢) " تاريخ بغداد " ٢ / ١٣، و" طبقات السبكي " ٢ / ٢١٧. (٣) " طبقات السبكي " ٢ / ٢٢٧، و" مقدمة الفتح ": ٤٨٠.

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