Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He also said: “I have never eaten kurrath (leek) nor qanabarā (1).”

I asked, “Why is that?”

He replied, “I dislike annoying those who are with me by the foul odor they leave.”

I said, “And the same applies to raw onions?”

He answered, “Yes.”

Muhammad ibn al-ʿAbbās al-Farabrī told me: “I was sitting with Abū ʿAbd Allāh al-Bukhārī in the mosque at Farabr when I removed from his beard a speck no bigger than a grain of dust, as I remember it. I was about to drop it inside the mosque, but he said, ‘Throw it outside the mosque (2).’ ”

He continued: “One day he dictated a large number of hadiths to me, and, fearing that I might grow weary, he said, ‘Take heart. The people of amusements are absorbed in their amusements, artisans in their crafts, and merchants in their trade, whereas you are in the company of the Prophet ﷺ and his Companions.’

“I replied, ‘Nothing of this, may Allah have mercy on you, reaches me without my seeing a portion of good in it for myself.’

“I also heard him say: ‘Whenever I intend to utter a word in which there is mention of worldly matters, I begin by praising Allah and extolling Him.’ ”

One of his companions said to him, “They say that you have spoken against so-and-so.”

He answered, “Glory be to Allah! I have never mentioned anyone with ill intent except inadvertently, and the name of so-and-so shall not come forth from my record on the Day of Resurrection.”

He added: “One of his companions once entertained him—and us along with him—in an orchard of his. After we had sat down, the owner of the orchard began to admire it, for he had arranged seating areas in it and had brought water flowing through its channels….”

(1) Al-qanabari—pronounced with an open r—designates the plant baqlat al-ghamlul; see Al-Qamus. For its medicinal properties, consult Ibn Sina, Al-Qanun fi al-Tibb, 1:422. (2) Tarikh Baghdad, 2:13; Muqaddimat al-Fath, 482.
قَالَ: وَسَمِعْتُهُ يَقُوْلُ: مَا أَكلْتُ كُرَّاثاً قَطُّ، وَلاَ القَنَابَرَى (١) . قُلْتُ: ولِمَ ذَاكَ؟ قَالَ: كرِهْتُ أَنْ أُوذِيَ مَنْ مَعِي مِنْ نَتَنِهِمَا. قُلْتُ: وَكَذَلِكَ البصلُ النِّيءُ؟ قَالَ: نَعَمْ. قَالَ: وَحَدَّثَنِي مُحَمَّدُ بنُ العَبَّاسِ الفِرَبْرِيُّ، قَالَ: كُنْتُ جَالِساً مَعَ أَبِي عَبْدِ اللهِ البُخَارِيِّ بِفِرَبْر فِي المَسْجَدِ، فَدَفَعْتُ مِنْ لِحْيَتِهِ قَذَاةً مِثْلَ الذَّرَّةِ أَذْكُرُهَا، فَأَردْتُ أَنْ أُلقِيهَا فِي المَسْجَدِ، فَقَالَ: أَلقِهَا خَارجاً مِنَ المَسْجَدِ (٢) . قَالَ: وَأَملَى يَوْماً عليَّ حَدِيْثاً كَثِيْراً، فَخَافَ مَلاَلِي، فَقَالَ: طِبْ نَفْساً، فإِن أَهْلَ الملاَهِي فِي ملاَهِيهِم، وَأَهْلَ الصّنَاعَاتِ فِي صنَاعَاتِهِم، وَالتُّجَّارَ فِي تجَارَاتِهِم، وَأَنْتَ مَعَ النَّبِيِّ ﷺ وَأَصْحَابِهِ. فَقُلْتُ: لَيْسَ شَيْءٌ مِنْ هَذَا، يرحمُكَ اللهُ إِلاَّ وَأَنَا أَرَى الحظَّ لنفسِي فِيْهِ. قَالَ: وَسَمِعْتُهُ يَقُوْلُ: مَا أَردْتُ أَنْ أَتَكَلَّمَ بكَلاَمٍ فِيْهِ ذكرُ الدُّنْيَا إِلاَّ بدأَتُ بحمدِ اللهِ وَالثنَاءِ عَلَيْهِ. وَقَالَ لَهُ بَعْضُ أَصْحَابِهِ: يَقُوْلُوْنَ: إِنَّكَ تَنَاولْتَ فُلاَناً. قَالَ: سُبْحَانَ اللهِ، مَا ذكرْتُ أَحَداً بسوءٍ إِلاَّ أَنْ أَقُوْلَ سَاهِياً، وَمَا يَخْرُجُ اسْمُ فُلاَنٍ مِنْ صحيفَتِي يَوْمَ القِيَامَةِ. قَالَ: وضيَّفَهُ بَعْضُ أَصْحَابِهِ فِي بستَانٍ لَهُ، وضيَّفَنَا مَعَهُ، فَلَمَّا جَلَسْنَا أَعجبَ صَاحِبَ البُسْتَانِ بُستَانُهُ، وَذَلِكَ أَنَّهُ كَانَ عَمِلَ مَجَالِسَ فِيْهِ، وَأَجرَى
(١) والقنابرى - بفتح الراء -: بقلة الغملول، كما في القاموس: وانظر " القانون في الطب " ١ / ٤٢٢ لمعرفة فوائده. (٢) تاريخ بغداد: ٢ / ١٣، ومقدمة الفتح: ٤٨٢

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