Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn ʿAdī said: I heard ʿAbd al-Quddūs ibn ʿAbd al-Jabbār al-Samarqandī relate that Muḥammad came to visit his relatives at Khartank. One night, after completing his regular devotional recitation, I heard him supplicate: “O Allah, the earth, despite all its breadth, has become constricted for me; so take me back to You.” Less than a month passed before he died.

We have already mentioned that when he composed the Ṣaḥīḥ, he would pray two rakʿahs at every chapter heading.

Al-Khaṭīb transmitted with his chain from al-Farabrī, who said: “I saw the Prophet—peace and blessings be upon him—in a dream. He asked me, ‘Where are you heading?’ I replied, ‘To Muḥammad ibn Ismāʿīl al-Bukhārī.’ He said, ‘Convey my greetings of peace to him.’ (1)”

Muḥammad ibn Abī Ḥātim said: “While we were in Farabr one day, we mounted up to practice archery and took the road that leads to al-Furḍah (2). We began to shoot, and Abū ʿAbd Allāh’s arrow struck the stake of the footbridge over the Warrādah River, splitting the stake. When Abū ʿAbd Allāh saw this, he dismounted, pulled the arrow from the stake, and stopped shooting. He said to us, ‘Let us go back.’

“We returned with him to the house, and he said to me, ‘Abū Jaʿfar, I have a request—will you carry it out?’ I answered, ‘Your wish is my command.’ He said, ‘It is an important matter,’ and he was sighing heavily. Then he told the others with us, ‘Go with Abū Jaʿfar and help him with what I have asked of him.’

“I asked, ‘What is it that you need?’

“He said to me, ‘Do you guarantee that it will be fulfilled?’ I replied, ‘Yes—wholeheartedly.’

“He said, ‘You must go to the owner of the bridge and say to him: We have damaged the stake. We would like your permission either to install a replacement or to pay its price.’”

(1) Tarikh Baghdad 2/10; Tadhhib al-Asma wa-l-Lughat 1/68/1; Tadhhib al-Kamal 1170; Tabaqat al-Subki 2/223; Muqaddimat al-Fath 490. (2) The phrase fardat al-nahr designates the spot where water is drawn from the river (a watering place), while al-farda denotes a cleft or notch cut into the riverbank.
وَقَالَ ابْنُ عَدِيٍّ: سَمِعْتُ عبدَ القُدُّوسِ بنَ عَبْدِ الجَبَّارِ السَّمَرْقَنْديَّ يَقُوْلُ: جَاءَ مُحَمَّدٌ إِلَى أَقربَائِهِ بخَرْتَنْك، فسَمِعْتُهُ يدعُو لَيْلَةً إِذْ فرغَ مِنْ وِرْدِهِ: اللَّهُمَّ إِنَّهُ قَدْ ضَاقَتْ عليَّ الأَرْضُ بِمَا رَحُبَتْ، فَاقْبِضْنِي إِلَيْكَ. فَمَا تمَّ الشَّهر حَتَّى مَاتَ. وَقَدْ ذكرنَا أَنَّهُ لَمَّا أَلَّفَ (الصَّحِيْحَ) كَانَ يُصَلِّي رَكْعَتَيْنِ عِنْدَ كُلِّ تَرْجَمَةٍ. وَرَوَى الخَطِيْبُ بِإِسْنَادِهِ، عَنِ الفِرَبْرِيِّ، قَالَ: رَأَيْتُ النَّبِيَّ ﷺ فِي النَّوْمِ، فَقَالَ لِي: أَيْنَ تُرِيْدُ؟ فَقُلْتُ: أُرِيْدُ مُحَمَّدَ بنَ إِسْمَاعِيْلَ البُخَارِيَّ، فَقَالَ: أَقْرئْهُ مِنِّيَ السَّلاَمُ (١) . وَقَالَ مُحَمَّدُ بنُ أَبِي حَاتِمٍ: ركبنَا يَوْماً إِلَى الرَّمْيِ، وَنَحْنُ بِفِرَبْر، فَخَرَجْنَا إِلَى الدَّربِ الَّذِي يُؤدِّي إِلَى الفُرْضَةِ (٢) . فجعلنَا نَرمِي، وَأَصَابَ سَهْمُ أَبِي عَبْدِ اللهِ وتِدَ القنطرَةِ الَّذِي عَلَى نهرِ وَرَّادَةَ، فَانْشَقَّ الوَتِدُ. فَلَمَّا رَآهُ أَبُو عَبْدِ اللهِ نَزَلَ عَنْ دَابَّتِهِ، فَأَخْرَجَ السَّهمَ مِنَ الوَتِدِ، وَتركَ الرَّمْيَ. وَقَالَ لَنَا: ارجِعُوا. وَرجَعْنَا مَعَهُ إِلَى المَنْزِلِ، فَقَالَ لِي: يَا أَبَا جَعْفَرٍ، لِي إِلَيْك حَاجَةٌ تقضيهَا؟ قلتُ: أَمْرُكَ طَاعَةٌ. قَالَ: حَاجَةٌ مُهِمَّةٌ، وَهُوَ يتنفَّسُ الصُّعَدَاءَ. فَقَالَ لِمَنْ مَعَنَا: اذهبُوا مَعَ أَبِي جَعْفَرٍ حَتَّى تُعِينوهُ عَلَى مَا سَأَلْتُهُ. فَقُلْتُ: أَيَّةُ حَاجَةٍ هِيَ؟ قَالَ لِي: تضمنُ قَضَاءهَا؟ قُلْتُ: نَعَمْ، عَلَى الرَّأْسِ وَالعَيْنِ. قَالَ: يَنْبَغِي أَنْ تَصِيرَ إِلَى صَاحِبِ القنطرَةِ، فَتَقُوْلَ لَهُ: إِنَّا قَدْ أَخللنَا بِالوَتِدِ، فَنُحِبُّ أَنْ تَأَذَنَ لَنَا فِي إِقَامَةِ بَدَلِهِ، أَوْ تَأَخُذَ ثَمَنَهُ،
(١) " تاريخ بغداد " ٢ / ١٠، و" تهذيب الأسماء واللغات " ١ / ٦٨ / ١، و" تهذيب الكمال ": ١١٧٠ و" طبقات السبكي " ٢ / ٢٢٣، و" مقدمة الفتح ": ٤٩٠. (٢) فرضة النهر: مشرب الماء منه أو المشرعة. والفرضة: الثلمة التي تكون في النهر.

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