Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ismāʿīl replied, “This is an excellent ḥadīth. I know of no other report in the world transmitted with this chain on this subject except this single narration, yet it is defective. Mūsā ibn Ismāʿīl related it to us—Wuhaib related it to us—Suhayl related it to us—from ʿAwn ibn ʿAbd Allāh, as his own statement.” Muḥammad continued, “That wording is preferable, for there is no record that Mūsā ibn ʿUqbah ever heard directly from Suhayl.”

Muslim then said to him, “No one dislikes you except an envier, and I bear witness that there is no one on earth like you.” (1)

Muḥammad ibn Yaʿqūb ibn al-Akhram said, “I heard our colleagues relate that when al-Bukhārī entered Nishapur, four thousand mounted men came out on horseback to receive him, not counting those who rode mules or donkeys, nor those who came on foot.”

ʿAbd Allāh ibn Ḥammād al-Āmulī said, “I wish I were but a single hair upon the chest of Muḥammad ibn Ismāʿīl.”

Muḥammad ibn Abī Ḥātim said, “I heard Hāshid ibn Ismāʿīl and another man say: The ḥadīth specialists of Basra used to run after al-Bukhārī in search of ḥadīth while he was still a youth, until they would overtake him, sit him down (2) in some street, and thousands would gather around him—most of them scribes writing from him. They said, ‘At that time Abū ʿAbd Allāh was a young man whose beard had not yet sprouted.’” (3)

= And it is exactly as the two of them said. A report from Rafiʿ b. Khadij is found in al-Nasaʾi’s ʿAmal al-Yawm wa-l-Layla and in al-Hakim’s work (1/537). Al-ʿIraqi judged it sound, and al-Haythami states in Majmaʿ (10/141), after attributing it to al-Tabarani in all three of his Muʿjams, that its transmitters are trustworthy. There is also a narration from Ibn Masʿud in al-Tabarani’s al-Kabir and al-Awsat, as cited in Majmaʿ (10/141). (1) Ibn Hajar, in the introduction to his work, cites al-Bayhaqi’s al-Madkhal, transmitting from his teacher al-Hakim Abu ʿAbd Allah, from Abu Nasr Ahmad b. Muhammad al-Warraq: “I heard Ahmad b. Hamdun al-Qassar…”. (2) The original wording is: “and they seat him.” (3) This report was mentioned earlier on p. 408.
إِسْمَاعِيْلَ: هَذَا حَدِيْثٌ مَلِيْحٌ، وَلاَ أَعْلَمُ بِهَذَا الإِسْنَادِ فِي الدُّنْيَا حَدِيْثاً غَيْرَ هَذَا الحَدِيْثِ الوَاحِدِ فِي هَذَا البَابِ، إِلاَّ أَنَّهُ معلولٌ حَدَّثَنَا بِهِ مُوْسَى بنُ إِسْمَاعِيْلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا سُهَيْلٌ، عَنْ عَوْنِ بنِ عَبْدِ اللهِ قَوْلَهُ، قَالَ مُحَمَّدٌ: وَهَذَا أَوْلَى، فَإِنَّهُ لاَ يُذكَرُ لمُوْسَى بنِ عُقْبَةَ سَمَاعٌ مِنْ سُهَيْلٍ. فَقَالَ لَهُ مُسْلِمٌ: لاَ يُبْغِضُكَ إِلاَّ حَاسِدٌ، وَأَشهدُ أَنَّهُ لَيْسَ فِي الدُّنْيَا مِثْلُكَ (١) . وَقَالَ مُحَمَّدُ بنُ يَعْقُوْبَ بنِ الأَخْرَمِ: سَمِعْتُ أَصْحَابَنَا يَقُوْلُوْنَ: لَمَّا قَدِمَ البُخَارِيُّ نَيْسَابُوْرَ اسْتَقبَلَهُ أَرْبَعَةُ آلاَفِ رَجُلٍ رُكْبَاناً عَلَى الخيلِ، سِوَى مِنْ ركبَ بغلاً أَوْ حِمَاراً وَسوَى الرَّجَّالَةِ. وَقَالَ عَبْدُ اللهِ بنُ حَمَّادٍ الآمُلِيُّ: وَددْت أَنِّي شَعْرَةٌ فِي صَدْرِ مُحَمَّدِ بنِ إِسْمَاعِيْلَ. وَقَالَ مُحَمَّدُ بنُ أَبِي حَاتِمٍ، سَمِعْتُ حَاشِدَ بنَ إِسْمَاعِيْلَ وَآخَرَ يَقُوْلاَنِ: كَانَ أَهْلُ المَعْرِفَةِ بِالبَصْرَةِ يَعْدُونَ خَلْفَ البُخَارِيِّ فِي طلبِ الحَدِيْثِ، وَهُوَ شَابٌّ حَتَّى يغلِبُوهُ عَلَى نَفْسِهِ، وَيُجْلِسُوهُ (٢) فِي بَعْضِ الطَّرِيْقِ، فيجتمعُ عَلَيْهِ أَلوفٌ أَكْثَرُهُم مِمَّنْ يَكْتُبُ عَنْهُ. قَالاَ: وَكَانَ أَبُو عَبْدِ اللهِ عِنْدَ ذَلِكَ شَابّاً لَمْ يخرجْ وَجْهُهُ (٣) .
= وهو كما قالا. وعن رافع بن خديج عند النسائي في " عمل اليوم والليلة "، والحاكم ١ / ٥٣٧، وحسنه العراقي، وقال: الهيثمي في " المجمع " ١٠ / ١٤١ بعد أن نسبه للطبراني في " معاجمه " الثلاث: ورجاله ثقات. وعن ابن مسعود عند الطبراني في " الكبير " و" الأوسط " كما في " المجمع " ١٠ / ١٤١. (١) أورد القصة الحافظ في " المقدمة " عن البيهقي في " المدخل " عن شيخه الحاكم أبي عبد الله، عن أبي نصر أحمد بن محمد الوراق، سمعت أحمد بن حمدون القصار.. (٢) في الأصل: ويجلسونه. (٣) تقدم الخبر في الصفحة: ٤٠٨.

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