Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Qutaybah said, “Had Muhammad been among the Companions, he would have been a sign in himself.” (1)

Muhammad ibn Yusuf al-Hamadhani related: “We were with Qutaybah ibn Saʿid when a shaggy-haired man called Abu Yaʿqub arrived and asked him about Muhammad ibn Ismaʿil. Qutaybah lowered his head, then raised it toward the sky and said, ‘My friends, I have examined hadith, reflected on juristic opinion, and sat with jurists, ascetics, and devoted worshippers. Since I reached understanding, I have never seen anyone comparable to Muhammad ibn Ismaʿil.’” (2)

Hashid ibn Ismaʿil said: “I heard Qutaybah declare, ‘The standing of Muhammad ibn Ismaʿil among his contemporaries, in truthfulness and scrupulous piety, is like the standing of ʿUmar among the Companions.’” (3)

Hashid ibn Ismaʿil also reported: “I heard Ahmad ibn Hanbal say, ‘No one has ever come to us from Khurasan like Muhammad ibn Ismaʿil.’”

We have likewise transmitted from Abu Hatim al-Razi, who said, “Muhammad ibn Ismaʿil was the most knowledgeable person to have entered Iraq.”

Abu ʿAbd Allah al-Hakim said, “Muhammad ibn Ismaʿil al-Bukhari is the imam of the people of hadith. In Bukhara he listened to Harun ibn al-Ashʿath, Muhammad ibn Salam, and many other teachers whose names he himself listed.”

He further reported: “I heard Abu al-Tayyib Muhammad ibn Ahmad al-Mudhakkir say that he heard Abu Bakr Muhammad ibn Ishaq ibn Khuzaymah state, ‘Beneath the entire span of heaven I have never seen anyone more learned in the hadith of the Messenger of Allah, peace and blessings be upon him, nor one with a better memory for it, than Muhammad ibn Ismaʿil.’”

(1) Muqaddimat al-Fath, p. 483. (2) Muqaddimat al-Fath, p. 483. (3) Muqaddimat al-Fath, p. 483. (4) Yahya ibn Sharaf al-Nawawi, Tahdhib al-Asma wal-Lughat, vol. 1, p. 70, line 1; Taj al-Din al-Subki, Tabaqat al-Subki, vol. 2, p. 218; Muqaddimat al-Fath, p. 486.
وَعَنْ قُتَيْبَةَ قَالَ: لَوْ كَانَ مُحَمَّدٌ فِي الصَّحَابَةِ لكَانَ آيَةً (١) . وَقَالَ مُحَمَّدُ بنُ يُوْسُفَ الهَمَذَانِيُّ: كُنَّا عِنْدَ قُتَيْبَةَ بنِ سَعِيْدٍ، فَجَاءَ رَجُلٌ شَعْرَانِيٌّ يُقَالُ لَهُ: أَبُو يَعْقُوْبَ، فَسَأَلَهُ عَنْ مُحَمَّدِ بنِ إِسْمَاعِيْلَ، فنكسَ رَأْسَهُ، ثُمَّ رفعَهُ إِلَى السَّمَاءِ، فَقَالَ: يَا هَؤُلاَءِ، نظرْتُ فِي الحَدِيْثِ، وَنظرتُ فِي الرَّأْيِ، وَجَالَسْتُ الفُقَهَاءَ وَالزُّهَادَ وَالعُبَّادَ، مَا رَأَيْتُ مُنْذُ عقلْتُ مِثْلَ مُحَمَّدِ بنِ إِسمَاعيلَ (٢) . وَقَالَ حَاشِدُ بنُ إِسْمَاعِيْلَ: سَمِعْتُ قُتَيْبَةَ يَقُوْلُ: مَثَلُ مُحَمَّدُ بنُ إِسْمَاعِيْلَ عِنْدَ الصَّحَابَةِ فِي صدقِهِ وَوَرَعِهِ كَمَا كَانَ عُمَرُ فِي الصَّحَابَةِ (٣) . وَقَالَ حَاشِدُ بنُ إِسْمَاعِيْلَ: سَمِعْتُ أَحْمَدَ بنَ حَنْبَلٍ يَقُوْلُ: لَمْ يجئْنَا مِنْ خُرَاسَانَ مِثْلُ مُحَمَّدِ بنِ إِسْمَاعِيْلَ. وروينَا عَنْ أَبِي حَاتِمٍ الرَّازِيِّ قَالَ: مُحَمَّدُ بنُ إِسْمَاعِيْلَ أَعْلَمُ مَنْ دَخَلَ العِرَاقَ. وَقَالَ أَبُو عَبْدِ اللهِ الحَاكِمُ: مُحَمَّدُ بنُ إِسْمَاعِيْلَ البُخَارِيُّ إِمَامُ أَهْلِ الحَدِيْثِ، سَمِعَ بِبُخَارَى هَارُوْنَ بنَ الأَشْعَثِ، وَمُحَمَّدَ بنَ سَلاَمٍ، وَسَمَّى خَلْقاً مِنْ شُيُوْخِهِ. ثُمَّ قَالَ: سَمِعْتُ أَبَا الطَّيِّبِ مُحَمَّدَ بنَ أَحْمَدَ المُذَكِّرَ، سَمِعْتُ أَبَا بَكْرٍ مُحَمَّدَ بنَ إِسْحَاقَ بنِ خُزَيْمَةَ يَقُوْلُ: مَا رَأَيْتُ تَحْتَ أَديمِ السَّمَاءِ أَعْلَمَ بِحَدِيْثِ رَسُوْلِ اللهِ ﷺ وَأَحْفَظَ لَهُ مِنْ مُحَمَّدِ بنِ إِسْمَاعِيْلَ.
(١) " مقدمة الفتح ": ٤٨٣ (٢) " مقدمة الفتح ": ٤٨٣. (٣) " مقدمة الفتح ": ٤٨٣ (٤) " تهذيب الأسماء واللغات " ١ / ٧٠ / ١، و" طبقات السبكي " ٢ / ٢١٨، و" مقدمة الفتح ": ٤٨٦

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