Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and I heard Abū Ḥafṣ say, “This young man is astute; I pray he will attain renown and lasting remembrance.”

Muhammad also said: I heard Abū Sahl Maḥmūd al-Shāfiʿī relate, “I have heard more than thirty scholars from Egypt declare, ‘Our only wish in this world is to study the History of Muhammad ibn Ismāʿīl.’”

Muhammad further said: Ṣāliḥ ibn Yūnus narrated to me: ʿAbdullāh ibn ʿAbd al-Raḥmān—meaning al-Dārimī—was asked about the hadith of Sālim ibn Abī Ḥafṣah (1). He replied, “We copied it together with Muhammad, and Muhammad says that Sālim is weak.”

They then asked him, “What is your own view?” He answered, “Muhammad sees more clearly than I do.”

Ṣāliḥ added: ʿAbdullāh ibn ʿAbd al-Raḥmān was also asked about the report transmitted by Muḥammad ibn Kaʿb—“A liar only lies because he holds his own soul in contempt” (2). When he was told, “Muhammad maintains that this report is authentic,” he said, “Muhammad’s insight surpasses mine, for his sole concern is the scrutiny of hadith, whereas I am busy and unwell.” He then remarked, “Muhammad is the shrewdest of Allah’s creation. He has understood from Allah what He commands and forbids in His Book and on the tongue of His Prophet. When Muhammad recites the Quran, his heart, sight, and hearing are fully engaged; he ponders its parables and knows what it has declared lawful and unlawful (3).”

He also said: Sulaymān ibn Mujālid wrote to me, “I asked ʿAbdullāh ibn ʿAbd al-Raḥmān al-Samarqandī about Muhammad, and he replied, ‘Muhammad ibn Ismāʿīl is the most knowledgeable and most proficient among us.’”

(1) In Taqrib: Salim ibn Abi Hafsa al-‘Ajli, Abu Yunus al-Kufi, is trustworthy in hadith but an extreme Shi‘i; he died around 140 AH. Al-Bukhari included his reports in al-Adab al-Mufrad, and al-Tirmidhi in his Sunan. See his biography in the author’s Mizan, 2/110. (2) Al-Sakhawi cites the saying in al-Maqasid al-Hasana, 472, and notes that al-Daylami transmitted it marfu‘ from Abu Hurayra. I add: al-Daylami’s solitary transmission indicates weakness, as al-Suyuti remarks in the introduction to al-Jami‘ al-Kabir. (3) Muqaddima of Fath al-Bari, 485.
حَفْصٍ يَقُوْلُ: هَذَا شَابٌّ كَيِّسٌ، أَرْجُو أَنْ يَكُوْنَ لَهُ صِيتٌ وَذِكْرٌ. وَقَالَ مُحَمَّدٌ: سَمِعْتُ أَبَا سهلٍ محموداً الشَّافِعِيَّ يَقُوْلُ: سَمِعْتُ أَكْثَرَ مِنْ ثَلاَثِيْنَ عَالِماً مِنْ عُلَمَاءِ مِصْرَ، يَقُوْلُوْنَ: حَاجَتُنَا مِنَ الدُّنْيَا النَّظَرُ فِي (تَارِيْخِ) مُحَمَّدِ بنِ إِسْمَاعِيْلَ. وَقَالَ مُحَمَّدٌ: حَدَّثَنِي صَالِحُ بنُ يُوْنُسَ، قَالَ: سُئِلَ عَبْدُ اللهِ بنُ عَبْدِ الرَّحْمَنِ -يَعْنِي: الدَّارِمِيّ- عَنْ حَدِيْثِ سَالِمِ بنِ أَبِي حَفْصَةَ (١) ، فَقَالَ: كتبنَاهُ مَعَ مُحَمَّدٍ، وَمُحَمَّدٌ يَقُوْلُ: سَالِمٌ ضَعِيْفٌ. فَقِيْلَ لَهُ: مَا تَقُوْلُ أَنْتَ؟ قَالَ: مُحَمَّدٌ أَبْصَرُ مِنِّي. قَالَ: وَسُئِلَ عَبْدُ اللهِ بنُ عَبْدِ الرَّحْمَنِ عَنْ حَدِيْثِ مُحَمَّدِ بنِ كَعْبٍ: (لاَ يَكْذِبُ الكَاذِبُ إِلاَّ مِنْ مَهَانَةِ نَفْسِهِ عَلَيْهِ (٢)) . وَقِيْلَ لَهُ: مُحَمَّدٌ يزعُمُ أَنَّ هَذَا صَحِيْحٌ، فَقَالَ: مُحَمَّدٌ أَبصرُ مِنِّي، لأَنَّ همَّهُ النَّظَرُ فِي الحَدِيْثِ، وَأَنَا مَشْغُوْلٌ مريضٌ، ثُمَّ قَالَ: مُحَمَّدٌ أَكْيَسُ خلقِ اللهِ، إِنَّهُ عَقَلَ عَنِ اللهِ مَا أَمرَهُ بِهِ، وَنَهَى عَنْهُ فِي كِتَابِهِ، وَعَلَى لِسَانِ نَبِيِّهِ، إِذَا قَرَأَ مُحَمِّدٌ القُرْآنَ، شَغَلَ قَلْبَهُ وَبصرَهُ وَسَمْعَهُ، وَتَفَكَّرَ فِي أَمْثَالِهِ، وَعرفَ حلاَلَهُ وَحرَامَهُ (٣) . وَقَالَ: كَتَبَ إِلَيَّ سُلَيْمَانُ بنُ مُجَالدٍ: إِنِّي سَأَلْتُ عَبْدَ اللهِ بنَ عَبْدِ الرَّحْمَنِ السَّمَرْقَنْديًّ عَنْ مُحَمَّدٍ، فَقَالَ: مُحَمَّدُ بنُ إِسْمَاعِيْلَ أَعْلَمُنَا وَأَفْقَهُنَا
(١) في " التقريب ": سالم بن أبي حفصة العجلي أبو يونس الكوفي صدوق في الحديث إلا أنه شيعي غال، مات في حدود ١٤٠ هـ وقد أخرج حديثه البخاري في " الأدب المفرد " والترمذي في " سننه " وانظر ترجمته في ميزان المؤلف ٢ / ١١٠. (٢) أورده السخاوي في " المقاصد الحسنة " ٤٧٢، وقال: رواه الديلمي عن أبي هريرة به مرفوعا، قلت: انفراد الديلمي بروايته مؤذن بضعفه، كما نبه عليه السيوطي في مقدمة الجامع الكبير ". (٣) " مقدمة الفتح ": ٤٨٥.

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