Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Muhammad also said: I heard Ibrāhīm ibn Muḥammad ibn Salām recount, “I was in the company of Abū Bakr ibn Abī Shaybah when I saw a man announce in his gathering, ‘Abū Bakr engaged Abū ʿAbd Allāh in a debate over Sufyān’s ḥadiths, and he recognized every single one of them. Then Muḥammad stepped forward and presented him with two hundred reports that were unfamiliar to him.’

After that Abū Bakr would say, ‘That young man is a bāzil (1)’—and a bāzil is a full-grown camel (2); here, however, he meant someone deeply versed in knowledge and fearless.

I also heard Ibrāhīm ibn Muḥammad ibn Salām say, “The rutūt (3) among the ḥadith scholars—Saʿīd ibn Abī Maryam, Nuʿaym ibn Ḥammād, al-Humaydī, Ḥajjāj ibn Minhāl, Ismāʿīl ibn Abī Uways, al-ʿAdanī (4), al-Ḥasan al-Khallāl (5) of Mecca, Muḥammad ibn Maymūn, the companion of Ibn ʿUyaynah, Muḥammad ibn al-ʿAlāʾ, al-Ashajj, Ibrāhīm ibn al-Munḏir al-Ḥizāmī, and Ibrāhīm ibn Mūsā al-Farrāʾ—all stood in awe of Muḥammad ibn Ismāʿīl and conceded his superiority in expertise and critical scrutiny (6).”

Muhammad further related: Ḥātim ibn Mālik al-Warrāq narrated to me, “I heard the scholars of Mecca declare, ‘Muḥammad ibn Ismāʿīl is our imam, our jurist, and the jurist of Khurāsān.’”

Muhammad also said: I heard my father—may Allah have mercy on him—say, “When Muḥammad ibn Ismāʿīl was still a youth he would frequently visit Abū Ḥafṣ Aḥmad ibn Ḥafṣ al-Bukhārī, and I heard Abū …"

(1) Introduction to Fath al-Bari, p. 484. (2) That is, the poem is in the kamil metre. Jarir says: “When a two-year-old camel is forced into the herd, it cannot rival the charge of the mature, spear-bearing she-camel.” (3) Meaning: the leaders or chiefs. (4) That is, Muhammad b. Yahya b. Abi ‘Amr al-Adani; see the Introduction to Fath al-Bari, p. 483. (5) The Introduction to Fath al-Bari, p. 483, adds: “al-Khallal,” i.e. al-Husayn b. ‘Ali al-Halawani. (6) Yahya al-Nawawi, Tahdhib al-Asma wa-l-Lughat, 1:70–71, and the Introduction to Fath al-Bari, p. 483.
وَقَالَ مُحَمَّدٌ: سَمِعْتُ إِبْرَاهِيْمَ بنَ مُحَمَّدِ بنِ سَلاَمٍ يَقُوْلُ: حضَرتُ أَبَا بَكْرٍ بنَ أَبِي شَيْبَةَ، فَرَأَيْتُ رَجُلاً يَقُوْلُ فِي مَجْلِسِهِ: نَاظرَ أَبُو بَكْرٍ أَبَا عَبْدِ اللهِ فِي أَحَادِيْثِ سُفْيَانَ، فَعَرفَ كُلَّهَا، ثُمَّ أَقبلَ مُحَمَّدٌ عَلَيْهِ، فَأَغربَ عَلَيْهِ مَائَتَي حَدِيْثٍ. فَكَانَ أَبُو بَكْرٍ بَعْدَ ذَلِكَ يَقُوْلُ: ذَاكَ الفَتَى البَازِلُ (١) - وَالبَازلُ الجملُ المُسِنُّ (٢) - إِلاَّ أَنَّهُ يُرِيْدُ هَا هُنَا البصيرُ بِالعِلْمِ، الشجَاعُ. وَسَمِعْتُ إِبْرَاهِيْمَ بنَ مُحَمَّدِ بنِ سَلاَمٍ يَقُوْلُ: إِنَّ الرُّتُوتَ (٣) مِنْ أَصْحَابِ الحَدِيْثِ مِثْلَ: سَعِيْدِ بنِ أَبِي مَرْيَمَ، وَنُعَيْمِ بنِ حَمَّادٍ، وَالحُمَيْدِيِّ، وَحَجَّاجِ بنِ مِنْهَالٍ، وَإِسْمَاعِيْلَ بنِ أَبِي أُوَيْسٍ، وَالعَدَنِيِّ (٤) ، وَالحَسَنِ الخلاَلِ (٥) بِمَكَّةَ، وَمُحَمَّدِ بنِ مَيْمُوْنٍ صَاحِبِ ابْنِ عُيَيْنَةَ، وَمُحَمَّدِ بنِ العَلاَءِ، وَالأَشَجِّ، وَإِبْرَاهِيْمَ بنِ المُنْذِرِ الحِزَامِيِّ، وَإِبْرَاهِيْمَ بنِ مُوْسَى الفَرَّاءِ، كَانُوا يهَابُوْنَ مُحَمَّدَ بنَ إِسْمَاعِيْلَ، وَيَقْضُونَ لَهُ عَلَى أَنفُسِهِم فِي المَعْرِفَةِ وَالنَّظَرِ (٦) . وَقَالَ مُحَمَّدٌ: حَدَّثَنِي حَاتِمُ بنُ مَالِكٍ الوَرَّاقُ؟ قَالَ: سَمِعْتُ عُلَمَاءَ مَكَّةَ يَقُوْلُوْنَ: مُحَمَّدُ بنُ إِسْمَاعِيْلَ إِمَامُنَا وَفَقِيْهُنَا وَفَقِيْهُ خُرَاسَانَ. وَقَالَ مُحَمَّدٌ: سَمِعْتُ أَبِي ﵀ يَقُوْلُ: كَانَ مُحَمَّدُ بنُ إِسْمَاعِيْلَ يَخْتَلِفُ إِلَى أَبِي حَفْصٍ أَحْمَدَ بنِ حَفْصٍ البُخَارِيِّ وَهُوَ صَغِيْرٌ، فَسَمِعْتُ أَبَا
(١) " مقدمة الفتح ": ٤٨٤. (٢) أي: الكامل. قال جرير: وابن اللبون إذا ما لز في قرن * لم يستطع صولة البزل القنا عيس (٣) أي: الرؤساء. (٤) يعني محمد بن يحيى بن أبي عمر العدني. " مقدمة الفتح ": ٤٨٣. (٥) في " مقدمة الفتح ": ٤٨٣: والخلال، يعني الحسين بن علي الحلواني. (٦) " تهذيب الأسماء واللغات " ١ / ٧٠، ٧١ / ١، و" مقدمة الفتح ": ٤٨٣.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies