Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He said: Ḥāshid ibn Ismāʿīl narrated to me: When Muḥammad ibn Ismāʿīl came to Sulaymān ibn Ḥarb, Sulaymān looked him over and remarked, “A day will come when this man’s voice will be heard.” (1)

Khalaf al-Khayyām said: Isḥāq ibn Aḥmad ibn Khalaf told us; I heard Aḥmad ibn ʿAbd al-Salām say: We mentioned to ʿAlī ibn al-Madīnī al-Bukhārī’s statement—meaning his words, “I have never considered myself insignificant except in the presence of ʿAlī ibn al-Madīnī.” ʿAlī replied, “Leave that aside, for Muḥammad ibn Ismāʿīl has never seen anyone the like of himself.” (2)

Muḥammad ibn Abī Ḥātim said: I heard Abū ʿAbd Allāh say, “The companions of ʿAmr ibn ʿAlī al-Fallās put a hadith to me for discussion, and I said, ‘I do not know it.’ They were pleased with that and went off to ʿAmr and informed him. He remarked, ‘Any report that Muḥammad ibn Ismāʿīl does not recognize is no hadith at all.’” (3)

Muḥammad ibn Abī Ḥātim also said: I heard Ḥāshid ibn ʿAbd Allāh relate that Abū Muṣʿab al-Zuhrī said to me, “In our estimation Muḥammad ibn Ismāʿīl is more learned in jurisprudence and more insightful in hadith than Aḥmad ibn Ḥanbal.” (4) Someone objected, “You have gone too far!” He replied, “Had you met Mālik, and looked at his face and at the face of Muḥammad ibn Ismāʿīl, you would have said: both are equal in jurisprudence and hadith.” (5)

(1) Muqaddimat al-Fath, p. 482, with the wording “siyt” (renown). (2) Tahdhib al-Kamal, no. 1170; Muqaddimat al-Fath, p. 484; Tahdhib al-Asma wa-l-Lughat, 1/69/1. (3) Tarikh Baghdad, 2/18; Tahdhib al-Asma wa-l-Lughat, 1/69/1; Tahdhib al-Kamal, no. 1171. (4) The material enclosed in brackets is taken from Muqaddimat al-Fath. (5) I am inclined to think that Abu Musab al-Zuhri did not have access to Ahmad’s juristic statements, which led him to …
وَقَالَ: حَدَّثَنِي حَاشِدُ بنُ إِسْمَاعِيْلَ قَالَ: لَمَّا قَدِمَ مُحَمَّدُ بنُ إِسْمَاعِيْلَ عَلَى سُلَيْمَانَ بنِ حَرْبٍ نظرَ إِلَيْهِ سُلَيْمَانُ، فَقَالَ: هَذَا يَكُوْنُ لَهُ يَوْماً صوتٌ (١) . وَقَالَ خَلَفٌ الخَيَّامُ: حَدَّثَنَا إِسْحَاقُ بنُ أَحْمَدَ بنِ خَلَفٍ، سَمِعْتُ أَحْمَدَ بنَ عَبْدِ السَّلاَمِ: قَالَ: ذَكَرْنَا قَوْلَ البُخَارِيِّ لِعَلِيِّ بنِ المَدِيْنِيِّ -يَعْنِي: مَا اسْتصغرتُ نَفْسِي إِلاَّ بَيْنَ يَدِي عَلِيِّ بنِ المَدِيْنِيِّ- فَقَالَ عَلِيٌّ: دعُوا هَذَا، فَإِنَّ مُحَمَّدَ بنَ إِسْمَاعِيْلَ لَمْ يَرَ مِثْلَ نَفْسِهِ (٢) . وَقَالَ مُحَمَّدُ بنُ أَبِي حَاتِمٍ: سَمِعْتُ أَبَا عَبْدِ اللهِ يَقُوْلُ: ذَاكرنِي أَصْحَابُ عَمْرِو بنِ عَلِيٍّ الفَلاَّسِ بِحَدِيْثٍ، فَقُلْتُ: لاَ أَعْرِفُهُ، فَسُرُّوا بِذَلِكَ، وَصَارُوا إِلَى عَمْرٍو، فَأَخبروهُ. فَقَالَ: حَدِيْثٌ لاَ يَعْرِفُهُ مُحَمَّدُ بنُ إِسْمَاعِيْلَ لَيْسَ بِحَدِيْثٍ (٣) . وَقَالَ مُحَمَّدُ بنُ أَبِي حَاتِمٍ: سَمِعْتُ حَاشِدَ بنَ عَبْدِ اللهِ يَقُوْلُ: قَالَ لِي أَبُو مُصْعَبِ الزُّهْرِيُّ: مُحَمَّدُ بنُ إِسْمَاعِيْلَ أَفقَهُ عِنْدنَا وَأَبصرُ بِالحَدِيْثِ (٤) مِنْ أَحْمَدَ بنِ حَنْبَلٍ. فَقِيْلَ لَهُ: جَاوزتَ الحدَّ. فَقَالَ لِلرَّجُلِ: لَوْ أَدْرَكْتَ مَالِكاً، وَنظرتَ إِلَى وَجْهِهِ وَوجهِ مُحَمَّدِ بنِ إِسْمَاعِيْلَ، لقُلْتَ: كِلاَهُمَا وَاحِدٌ فِي الفِقْهِ وَالحَدِيْثِ (٥) .
(١) " مقدمة الفتح " ٤٨٢ بلفظ: " صيت ". (٢) " تهذيب الكمال ": ١١٧٠، و" مقدمة الفتح ": ٤٨٤، و" تهذيب الأسماء واللغات " ١ / ٦٩ / ١. (٣) " تاريخ بغداد " ٢ / ١٨، و" تهذيب الأسماء واللغات " ١ / ٦٩ / ١، و" تهذيب الكمال " ١١٧١. (٤) ما بين حاصرتين من " مقدمة الفتح ". (٥) يغلب على ظني أن أبا مصعب الزهري لم يقف على كلام أحمد في الفقه حتى جعل =

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