Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

all that you inserted into the compilation?’ He answered, ‘Nothing contained in it is hidden from me.’ (1)

I also heard him say, ‘I composed every one of my books three times over.’

And I heard him say, ‘If some of my teachers (2) were to be brought back to life, they would not understand the method by which I arranged the History, nor would they recognize it. In fact, I compiled it three times as well.’ (3)

I further heard him say, ‘Ishaq ibn Rahwayh took the History I had authored and presented it to ʿAbd Allah ibn Tahir, saying, “O Emir, shall I show you magic?” ʿAbd Allah looked through it, was astonished, and declared, “I cannot make sense of the way it has been put together.”’ (4)

Khalaf al-Khayyam said, ‘I heard Ishaq ibn Ahmad ibn Khalaf say, “Muhammad ibn Ismaʿil entered Iraq at the end of the year 210 AH.”’

Muhammad ibn Abi Hatim said, ‘I heard al-Bukhari say, “I entered Baghdad eight times; on each occasion I met with Ahmad ibn Hanbal. When I bade him farewell for the last time, he said, ‘Abu ʿAbd Allah, will you leave knowledge and its people and go off to Khurasan?!’ I still recall his words to this very moment.”’ (5)

(1) Tarikh Baghdad, 2:9; Tahdhib al-Kamal, p. 1169; Subki, Tabaqat, 2:221. (2) In Tarikh Baghdad, 2:7, and in Subki, Tabaqat, 2:221 the word is erroneously printed as “Isnadi”; in the introduction to Fath al-Bari, p. 488, it is misprinted as “Istari.” (3) Tarikh Baghdad, 2:7; Subki, Tabaqat, 2:221; introduction to Fath al-Bari, p. 488. (4) Tarikh Baghdad, 2:7; Tahdhib al-Kamal, p. 1169; Subki, Tabaqat, 2:221; introduction to Fath al-Bari, p. 484. (5) Tabaqat al-Hanabila, 1:277; Tarikh Baghdad, 2:22–23; Subki, Tabaqat, 2:217.
جَمِيْعَ مَا أَدْخَلْتَ فِي المُصَنَّفِ؟ فَقَالَ: لاَ يخفَى عليَّ جَمِيْعُ مَا فِيْهِ (١) . وسَمِعْتُهُ يَقُوْلُ: صنفتُ جَمِيْعَ كُتُبِي ثَلاَث مَرَّاتٍ. وَسَمِعْتُهُ يَقُوْلُ: لَوْ نُشِرَ بَعْضُ أُسْتَاذِي (٢) هَؤُلاَءِ لَمْ يفهمُوا كَيْفَ صنَّفْتُ (التَّارِيْخَ) ، وَلاَ عرفُوهُ، ثُمَّ قَالَ: صنَّفْتُهُ ثَلاَثَ مَرَّاتٍ (٣) . وسَمِعْتُهُ يَقُوْلُ: أَخذ إِسْحَاقُ بنُ رَاهْوَيْه كِتَابَ (التَّارِيْخِ) الَّذِي صنَّفْتُ، فَأَدخلَهُ عَلَى عَبْدِ اللهِ بنِ طَاهِرٍ، فَقَالَ: أَيُّهَا الأَمِيْرُ، أَلاَ أُرِيكَ سِحْراً؟ قَالَ: فَنَظَرَ فِيْهِ عَبْدُ اللهِ، فَتَعَجَّبَ مِنْهُ، وَقَالَ: لَسْتُ أَفهُمُ تَصْنِيْفَهُ (٤) . وَقَالَ خَلَفٌ الخيَّامُ: سَمِعْتُ إِسْحَاقَ بنَ أَحْمَدَ بنِ خَلَفٍ يَقُوْلُ: دَخَلَ مُحَمَّدُ بنُ إِسْمَاعِيْلَ إِلَى العِرَاقِ فِي آخِرِ سَنَةِ عَشْرٍ وَمائَتَيْنِ. وَقَالَ مُحَمَّدُ بنُ أَبِي حَاتِمٍ: سَمِعْتُ البُخَارِيَّ يَقُوْلُ: دَخَلْتُ بَغْدَادَ آخِرَ ثَمَانِ مَرَّاتٍ، فِي كُلِّ ذَلِكَ أُجَالِسُ أَحْمَدَ بنَ حَنْبَلٍ، فَقَالَ لِي فِي آخِرِ مَا وَدَّعْتُهُ: يَا أَبَا عَبْدِ اللهِ، تدعُ العِلْمَ وَالنَّاسَ، وَتصِيرُ إِلَى خُرَاسَانَ؟! قَالَ: فَأَنَا الآنَ أَذْكُرُ قَوْلَهُ (٥) .
(١) " تاريخ بغداد " ٢ / ٩، و" تهذيب الكمال ": ١١٦٩، و" طبقات السبكي " ٢ / ٢٢١. (٢) تصحفت في " تاريخ بغداد " ٢ / ٧، و" طبقات السبكي " ٢ / ٢٢١ إلى: " إسنادي ". كما تصحفت في " مقدمة الفتح ": ٤٨٨ إلى: " استاري ". (٣) " تاريخ بغداد " ٢ / ٧، و" طبقات السبكي " ٢ / ٢٢١، و" مقدمة الفتح ": ٤٨٨. (٤) " تاريخ بغداد " ٢ / ٧، و" تهذيب الكمال ": ١١٦٩، و" طبقات السبكي " ٢ / ٢٢١، و" مقدمة الفتح ": ٤٨٤. (٥) " طبقات الحنابلة " ١ / ٢٧٧، و" تاريخ بغداد " ٢ / ٢٢، ٢٣، و" طبقات السبكي " ٢ / ٢١٧.

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