Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

An Enumeration of His Teachers and Companions

In Bukhara, before he set out on his journeys, he heard hadith from: his patron, ʿAbd Allah ibn Muhammad ibn ʿAbd Allah ibn Jaʿfar ibn al-Yaman al-Juʿfi, known as al-Musnadi; from Muhammad ibn Salam (1) al-Bikandi; and from a number of others who were not counted among his principal teachers.

He next heard in Balkh from: Makki ibn Ibrahim, one of the senior authorities who afforded him lofty chains of transmission.

In Merv he heard from: ʿAbdan ibn ʿUthman, ʿAli ibn al-Hasan ibn Shaqiq, Sadaqah ibn al-Fadl, and others.

In Nishapur he heard from: Yahya ibn Yahya and several more.

In Rayy: Ibrahim ibn Musa.

In Baghdad—when he first entered Iraq toward the end of 210 AH—he heard from: Muhammad ibn ʿIsa ibn al-Tabbaʿ, Suraij ibn al-Nuʿman, Muhammad ibn Sabiq, and ʿAffan.

In Basra he heard from: Abu ʿAsim al-Nabil, al-Ansari, ʿAbd al-Rahman ibn Hammad al-Shuʿaithi, the companion of Ibn ʿAwn, as well as from Muhammad ibn ʿArʿarah, Hajjaj ibn Minhal, Badal ibn al-Muhabbar, ʿAbd Allah ibn Rajaʾ, and many others.

And in Kufa he heard from: ʿUbayd Allah ibn Musa, Abu Nuʿaym, Khalid ibn Makhlad, Talq ibn Ghannam, and Khalid ibn Yazid al-Muqriʾ, who had recited the Qur’an to Hamzah.

(1) Al-Dhahabi states in al-Mushtabih, 1/378: "Muhammad b. Salam al-Baykandi, the hadith master and teacher of al-Bukhari—both al-Khatib and Ibn Makula record his name only with the lighter pronunciation (takhfif)." The author of al-Matali claimed that most scholars pronounce it with the heavier form (tashdid), but he was not followed. Ghanjar, in his Tarikh Bukhara—the principal authority on the matter—also gives the lighter form. Imam al-Nawawi, in Tahdhib al-Asma wa-l-Lughat, 1/70/1, writes: "Muhammad b. Salam, with the lighter lam, according to the soundest view; some, however, pronounce it with tashdid."
ذِكْرُ تسمِيَة شُيوخِهِ وَأَصْحَابِهِ سَمِعَ بِبُخَارَى قَبْلَ أَنْ يرتحلَ مِنْ: مَوْلاَه مِنْ فَوْقِ عَبْدِ اللهِ بنِ مُحَمَّدِ بنِ عَبْدِ اللهِ بنِ جَعْفَرِ بنِ اليَمَانِ الجُعْفِيِّ المُسْنديِّ، وَمُحَمَّدِ بنِ سَلاَمٍ (١) البِيْكَنْدِيِّ، وَجَمَاعَةٍ، ليسُوا مِنْ كِبَارِ شُيُوْخِهِ. ثُمَّ سَمِعَ ببلخٍ مِنْ: مكِّيِّ بنِ إِبْرَاهِيْمَ، وَهُوَ مِنْ عَوَالِي شُيوخِهِ. وَسَمِعَ بِمَرْوَ مِنْ: عبدَانَ بنِ عُثْمَانَ، وَعَلِيِّ بنِ الحَسَنِ بنِ شَقِيْقٍ، وَصَدَقَةَ بنِ الفَضْلِ، وَجَمَاعَةٍ. وبِنَيْسَابُوْرَ مِنْ: يَحْيَى بنِ يَحْيَى، وَجَمَاعَةٍ. وبَالرَّيِّ: إِبْرَاهِيْمَ بنِ مُوْسَى. وبِبَغْدَادَ إِذْ قَدِمَ العِرَاقَ فِي آخِرِ سَنَةِ عَشْرٍ وَمائَتَيْنِ مِنْ: مُحَمَّدِ بنِ عِيْسَى بنِ الطَّبَّاعِ، وَسُرَيْجِ بنِ النُّعْمَانِ، وَمُحَمَّدِ بنِ سَابِق، وَعَفَّانَ. وبِالبَصْرَةِ مِنْ: أَبِي عَاصِمٍ النَّبِيْلِ، وَالأَنْصَارِيِّ، وَعَبْدِ الرَّحْمَنِ بنِ حَمَّادٍ الشُّعَيثِيّ صَاحِبِ ابْنِ عَوْنٍ، وَمِن مُحَمَّدِ بنِ عَرْعَرَةَ، وَحَجَّاجِ بنِ منهَالٍ، وَبدلِ بنِ المُحَبِّرِ، وَعَبْدِ اللهِ بنِ رَجَاءَ، وَعِدَّةٍ. وبِالْكُوْفَةِ مِنْ: عُبَيْدِ اللهِ بنِ مُوْسَى، وَأَبِي نُعَيْمٍ، وَخَالِدِ بنِ مَخْلَدٍ، وَطَلْقِ بنِ غَنَّامٍ، وَخَالِدِ بنِ يَزِيْدَ المُقْرِئِ مِمَّنْ قَرَأَ عَلَى حَمْزَةَ.
(١) قال الذهبي في " المشتبه " ١ / ٣٧٨: محمد بن سلام البيكندي الحافظ شيخ البخاري ما ذكر الخطيب ولا ابن ماكولا فيه سوى التخفيف. وقال صاحب " المطالع " ثقله الأكثر، كذا قال، ولم يتابع. وقد ذكره غنجار في " تاريخ بخارى " - وإليه المفزع والمرجع - بالتخفيف. وقال الامام النووي في " تهذيب الأسماء واللغات " ١ / ٧٠ / ١: محمد بن سلام، بتخفيف اللام، على الاصح، وقيل: بتشديدها.

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