Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and Ibn Mājah, Abū Bakr Aḥmad ibn ʿAmr al-Bazzār, ʿUmar ibn Bujayr, Yaḥyā ibn Ṣāʿid, Abū al-ʿAbbās al-Thaqafī, Abū ʿAbd Allāh al-Maḥāmilī, al-Ḥusayn ibn Yaḥyā ibn ʿAyyāsh, and a number of others.

Muḥammad ibn Isḥāq al-Thaqafī said, “He is reliable, trustworthy.”
Al-Khaṭīb remarked, “He was reliable, truthful, devout, and ascetic.”

Toward the end of his life he moved from Baghdad to Ṭarsūs, where he stayed on ribāt (frontier duty) until he died (1).

Al-Baghawī said, “Since Aḥmad ibn Ḥanbal I have not seen anyone superior to him. I heard him say, ‘For forty years I have craved meat, yet I will not taste it until I penetrate Byzantine territory and eat of the spoils taken from the Byzantines’” (2).

His son Muḥammad ibn Zuhayr told me, “My father would gather us whenever he completed a recitation of the Qur’an during Ramadan—three times every day and night—so that he finished ninety complete readings in that month” (3).

He died—may Allah have mercy on him—at the close of 257 AH. Others say he died in 258 AH. I say: he passed away at a little over seventy years of age.

Oh, how splendid is Marw and the noble figures it has produced—leaders in knowledge and in faith

(1) Tarikh Baghdad, vol. 8, p. 484; Tahdhib al-Kamal, p. 438; Tadhhib al-Tahdhib, vol. 1, p. 240, no. 2. (2) Tarikh Baghdad, vol. 8, p. 485; Tahdhib al-Kamal, p. 438; Tadhhib al-Tahdhib, vol. 1, p. 240, no. 2. (3) Tarikh Baghdad; Tahdhib al-Kamal, p. 438, which notes that Ibn Hibban includes him in Kitab al-Thiqat; the report is also found in Tadhhib al-Tahdhib, vol. 1, p. 240, no. 2.
حَدَّثَ عَنْهُ: ابْنُ مَاجَهْ، وَأَبُو بَكْرٍ أَحْمَدُ بنُ عَمْرٍو البَزَّارُ، وَعُمَرُ بنُ بُجَيْرٍ، وَيَحْيَى بنُ صَاعِدٍ، وَأَبُو العَبَّاسِ الثَّقَفِيُّ، وَأَبُو عَبْدِ اللهِ المَحَامِلِيُّ، وَالحُسَيْنُ بنُ يَحْيَى بنِ عَيَّاشٍ، وَعِدَّةٌ. قَالَ مُحَمَّدُ بنُ إِسْحَاقَ الثَّقَفِيُّ: ثِقَةٌ، مَأْمُوْنٌ. وَقَالَ الخَطِيْبُ: كَانَ ثِقَةً، صَادِقاً، وَرِعاً، زَاهِداً. انْتَقَلَ فِي آخِرِ عُمُرِهِ عَنْ بَغْدَادَ إِلَى طَرَسُوْسَ، فَرَابطَ بِهَا إِلَى أَنْ مَاتَ (١) . قَالَ البَغَوِيُّ: مَا رَأَيْتُ بَعْدَ أَحْمَدَ بنِ حَنْبَلٍ أَفْضَلَ مِنْهُ، سَمِعْتُهُ يَقُوْلُ: أَشْتهِي لَحماً مِنْ أَرْبَعِيْنَ سَنَةً، وَلاَ آكُلُهُ حَتَّى أَدخُلَ الرُّوْمَ، فَآكُلُ مِنْ مَغَانِمِ الرُّوْمِ (٢) . وحَدَّثَنِي وَلدُهُ مُحَمَّدُ بنُ زُهَيْرٍ، قَالَ: كَانَ أَبِي يَجْمَعُنَا فِي وَقْتِ خَتمِهِ لِلْقُرْآنِ فِي شَهْرِ رَمَضَانَ فِي كُلِّ يَوْمٍ وَلَيلَةٍ ثَلاَثَ مَرَّاتٍ، يَختِمُ تِسْعِيْنَ خَتمَةً فِي رَمَضَانَ (٣) . مَاتَ ﵀: فِي آخِرِ سَنَةِ سَبْعٍ وَخَمْسِيْنَ وَمائَتَيْنِ. وَقِيْلَ: مَاتَ فِي سَنَةِ ثَمَانٍ وَخَمْسِيْنَ. قُلْتُ: مَاتَ عَنْ بِضْعٍ وَسَبْعِيْنَ سَنَةً. يَا حَبَّذَا مَرْوُ وَمَا أَخْرَجَتْ ... مِنْ سَادَةٍ فِي العِلْمِ وَالدِّيْنِ
(١) " تاريخ بغداد " ٨ / ٤٨٤، " تهذيب الكمال ": ٤٣٨، و" تذهيب التهذيب " ١ / ٢٤٠ / ٢. (٢) " تاريخ بغداد " ٨ / ٤٨٥، و" تهذيب الكمال ": ٤٣٨، و" تذهيب التهذيب " ١ / ٢٤٠ / ٢. (٣) " تاريخ بغداد "، و" تهذيب الكمال ": ٤٣٨ وقال: ذكره ابن حبان في كتاب " الثقات " والخبر في " تذهيب التهذيب " ١ / ٢٤٠ / ٢.

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