Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Muslim judged the report to satisfy the criterion of his Ṣaḥīḥ, so he had ʿAbd al-Raḥmān dictate it, even though the latter had never held a dictation session before.

Abu ʿAmr al-Mustamlī said: I heard Muḥammad ibn ʿAbd al-Wahhāb say, “ʿAbd al-Raḥmān ibn Bishr was one of the recognised Qur’an readers, and when he recited the verse ‘faʿadalaka’ (al-Infitar 82:7) he used the lighter pronunciation(1).”

ʿAbd al-Raḥmān ibn Bishr related: “Yahya al-Qaṭṭān said to me, ‘My son, if you want the hadiths of Shuʿbah, then you must go to Bahz ibn Asad.’”

Abu ʿAmr ibn Ḥamdan reported: My father told me that ʿAbd Allah ibn Ṭāhir ordered the names of the notable figures of Nishapur to be written down for him. They wrote one hundred names(2); then he said, “Choose ten from the hundred,” so they selected ten. He then said, “Now choose four from those,” and among the four was ʿAbd al-Raḥmān ibn Bishr.

Al-Ḥākim said: Muḥammad ibn Ṣāliḥ ibn Hāniʾ narrated to us: I heard Aḥmad ibn Salamah say, “One day I set out early to see ʿAbd al-Raḥmān ibn Bishr regarding the marriage of the sister of Muslim ibn al-Ḥajjāj’s wife. I found him in the mosque, and he asked, ‘What brought you so early today?’

“I replied, ‘ʿAbd al-Wāḥid al-Ṣaffār asked me to come to you so that you could arrange the marriage of his daughter.’

“He said, ‘I have never attended a marriage contract. When they reach the point where they say to the suitor, “Do you accept this marriage, with a mahr of such-and-such?” and he says, “Yes,” I say to myself, “You have doomed yourself to a wretchedness from which you will never again find happiness.”’”

Maḥmūd ibn Wālan said: I heard ʿAbd al-Raḥmān ibn Bishr say: I heard Ibn

(1) This is the reading transmitted by Asim, Hamza, and al-Kisaʾi. Al-Farraʾ comments that its meaning—God knows best—is that He can shape you in whatever form He wills, whether handsome or unattractive, tall or short. The remaining reciters read fa-ʿaddalaka, with a doubled d, meaning “He proportioned you.” (2) The report is found in Ibn Hajar, Tahdhib al-Tahdhib, vol. 6, p. 145, where the wording is: “one hundred elderly persons.”
مُسْلِمٌ شرطَهُ فِي (الصَّحِيْحِ) ، فيُمْلِيهِ عَبْدُ الرَّحْمَنِ، وَلَمْ يَكُنْ لَهُ مَجْلِسُ إِمْلاَءٍ قبلَهَا. قَالَ أَبُو عَمْرٍو المُسْتَمْلِي: سَمِعْتُ مُحَمَّدَ بنَ عَبْدِ الوَهَّابِ يَقُوْلُ: كَانَ عَبْدُ الرَّحْمَنِ بنُ بشرٍ مِنْ قُرَّاءِ النَّاس، وَكَانَ يَقْرَأُ: ﴿فَعَدَلَكَ﴾ [الإِنفطَار: ٧] فَخفّفَ (١) . وَقَالَ عَبْدُ الرَّحْمَنِ بنُ بِشْرٍ: قَالَ يَحْيَى القَطَّانُ: يَا بُنيَّ، إِنْ كُنْتَ تُرِيْدُ أَحَادِيْثَ شُعْبَةَ، فَعَلَيْكَ بِبَهْزِ بنِ أَسَدٍ. وَقَالَ أَبُو عَمْرٍو بنُ حَمْدَانَ: حَدَّثَنَا أَبِي، قَالَ: أَمرَ عَبْدُ اللهِ بنُ طَاهِرٍ أَنْ يُكْتَبَ لَهُ أَسَامِي الأَعْيَانِ بِنَيْسَابُوْرَ. فكتبُوا مائَةَ نَفْسٍ (٢) ، ثُمَّ قَالَ: تختَارُ مِنَ المائَةِ عَشْرَةً، فكتبُوا أَسْمَاءَ عَشْرَةٍ. قَالَ: تختَارُ مِنْهُم أَرْبَعَةً. فَكَانَ مِنَ الأَرْبَعَةِ عَبْدُ الرَّحْمَنِ بنُ بِشْرٍ. الحَاكِمُ: حَدَّثَنَا مُحَمَّدُ بنُ صَالِحِ بنِ هَانِئٍ، سَمِعْتُ أَحْمَدَ بنَ سَلَمَةَ يَقُوْلُ: بكَّرْتُ يَوْماً عَلَى عَبْدِ الرَّحْمَنِ بنِ بِشْرٍ فِي تزويجِ أُخْتِ امْرَأَةِ مُسْلِمِ بنِ الحَجَّاجِ، فَرَأَيْتُهُ فِي المَسْجَدِ، فَقَالَ: مَا بكَّرَ بِكَ اليَوْمَ؟ قُلْتُ: عَبْدُ الوَاحِدِ الصَّفَّارُ سَأَلَنِي أَنْ أَجيئكَ لتُزَوِّجَ ابْنَتَهُ. فَقَالَ: مَا حضَرتُ تزويجاً قَطُّ، إِذَا كَانَ فِي وَقْتِ قَوْلِهِم لِلْخَاطبِ: قَبِلْتَ هَذَا النِّكَاحَ وَلَهَا مِنَ المهرِ عَلَيْكَ كَذَا وَكَذَا. فَإِذَا قَالَ: نَعَمْ، قُلْتُ فِي نَفْسِي، شقيتَ شقَاءً لاَ تُسْعدُ بَعْدَهُ أَبَداً. قَالَ مَحْمُوْدُ بنُ وَالاَنَ: سَمِعْتُ عَبْدَ الرَّحْمَنِ بنَ بشرٍ، سَمِعْتُ ابْنَ
(١) وهي قراءة عاصم وحمزة والكسائي. قال الفراء: وجهه - والله أعلم - فصرفك إلى أي صورة شاء إما حسن أو قبيح، أو طويل أو قصير. وقرأ الباقون فعدلك " بالتشديد، يعني: فقومك. (٢) الخبر في " تهذيب التهذيب " ٦ / ١٤٥ وفيه: مئة مسن.

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