Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

I say: His father set out with him in the year 196 AH, when the boy was just about to reach puberty.

Ibrahim ibn Abi Talib related: I heard ʿAbd al-Rahman ibn Bishr say, “My father hoisted me onto his shoulders in the gathering of Sufyan ibn ʿUyaynah and announced, ‘People of hadith! I am Bishr ibn al-Hakam. My own father heard from Sufyan ibn ʿUyaynah, I myself heard from him and have narrated on his authority in Khurasan (1), and this son of mine has now heard from him as well (2).’”

ʿAbd al-Rahman said, “I reached puberty in Yemen while accompanying my father.”

I add: The last person on earth to report from ʿAbd al-Rahman was Muhammad ibn ʿAli al-Mudhakkir, one of al-Hakim’s teachers; he is weak (3).

We have heard ʿAbd al-Rahman ibn Bishr’s higher-chain narrations through Zahir al-Shahhami.

Abu Hamid ibn al-Sharqi recounted: I heard ʿAbd al-Rahman say, “When I came of age, my father invited ʿAbd al-Razzaq and the visiting hadith scholars. After they had finished their meal he declared, ‘Bear witness that my son has reached puberty. There he is, listening to ʿAbd al-Razzaq, and he has already listened to Sufyan ibn ʿUyaynah.’”

I comment: Such a public announcement was really a rebuke and an embarrassment for the boy.

It is narrated that the governor ʿAbd Allah ibn Tahir said, “There is no man in Khurasan of sounder judgment than ʿAbd al-Rahman ibn Bishr.”

Musaddad ibn Qatan reported: “When Muhammad ibn Yahya died, Muslim convened a teaching session for my maternal uncle ʿAbd al-Rahman ibn Bishr. Ahmad ibn Salamah used to attend and would select hadiths for him…”

(1) The material placed within brackets is taken from Tarikh Baghdad and Tahdhib al-Kamal. In Tahdhib al-Kamal it is reported that Salih ibn Muhammad al-Asadi said, “He is reliable,” and Ibn Hibban lists him among al-Thiqat (the trustworthy narrators). (2) Tarikh Baghdad, vol. 10, p. 272; Tahdhib al-Kamal, p. 777; Tazhib al-Tahdhib, vol. 2, p. 205, no. 2; Tahdhib al-Tahdhib, vol. 6, p. 144. (3) The person in question is Abu Ali al-Nisaburi. He is mentioned in Mizan al-Iʿtidal, 3/651, where al-Muzani, during the notice on Ahmad ibn Khalil al-Mudhakkir, remarks that he was “one of those well-known for stealing hadith.”
قُلْتُ: كَانَ ارتحَالُ أَبِيْهِ بِهِ فِي سَنَةِ سِتٍّ وَتِسْعِيْنَ، وَهُوَ نَحْوُ المُحْتَلِمِ. قَالَ إِبْرَاهِيْمُ بنُ أَبِي طَالِبٍ: سَمِعْتُ عَبْدَ الرَّحْمَنِ بنَ بشرٍ يَقُوْلُ: حملنِي أَبِي عَلَى عَاتِقِهِ فِي مَجْلِسِ سُفْيَانَ بنِ عُيَيْنَةَ، وَقَالَ: يَا مَعْشَرَ أَصْحَابِ الحَدِيْثِ، أَنَا بِشْرُ بنُ الحَكَمِ، سَمِعَ أَبِي مِنْ سُفْيَانَ بنِ عُيَيْنَةَ، وَسَمِعْتُ أَنَا مِنْهُ وَحدَّثْتُ عَنْهُ بِخُرَاسَانَ (١) وَهَذَا ابْنِي قَدْ سَمِعَ مِنْهُ (٢) . قَالَ عَبْدُ الرَّحْمَنِ: احتلمْتُ بِاليَمَنِ مَعَ أَبِي. قُلْتُ: آخرُ مَنْ حَدَّثَ عَنْ عَبْدِ الرَّحْمَنِ فِي الدُّنْيَا مُحَمَّدُ بنُ عَلِيٍّ المُذَكِّرُ شَيْخٌ لِلْحَاكِمِ ضَعِيْفٌ (٣) . سَمِعْنَا عَوَالِي عَبْدِ الرَّحْمَنِ بنِ بِشْرٍ لزَاهِرٍ الشَّحَّامِيِّ. قَالَ أَبُو حَامِدٍ بنُ الشَّرْقِيِّ: سَمِعْتُ عَبْدَ الرَّحْمَنِ يَقُوْلُ: احتلمْتُ فَدَعَا أَبِي عَبْدَ الرَّزَّاقِ، وَأَصْحَابَ الحَدِيْثِ الغربَاءَ فَلَمَّا فَرَغُوا مِنَ الطَّعَامِ قَالَ: اشهدُوا أَنَّ ابْنِي قَدِ احْتَلَمَ وَهوَ ذَا يَسْمَعُ مِنْ عَبْدِ الرَّزَّاقِ، وَقَدْ سَمِعَ مِنْ سُفْيَانَ بنِ عُيَيْنَةَ. قُلْتُ: هَذَا الإِعلاَمُ إِيلاَمٌ لِلصبِيِّ، وَتخجيلٌ لَهُ. رُوِيَ أَنَّ الأَمِيْرَ عَبْدَ اللهِ بنَ طَاهِرٍ قَالَ: مَا بِخُرَاسَانَ رَجُلٌ أَحسنُ عقلاً مِنْ عَبْدِ الرَّحْمَنِ بنِ بِشْرٍ. قَالَ مُسَدَّدُ بنُ قَطنَ: لَمَّا تُوُفِّيَ مُحَمَّدُ بنُ يَحْيَى عَقَدَ مُسْلِمٌ مَجْلِساً لخَالِي عَبْدِ الرَّحْمَنِ بنِ بِشْرٍ، فَكَانَ يَحْضُرُ أَحْمَدُ بنُ سَلَمَةَ، وَينتقِي لَهُ
(١) ما بين حاصرتين من " تاريخ بغداد "، و" تهذيب الكمال ". وجاء في " تهذيب الكمال ". قال صالح بن محمد الأسدي: صدوق. وذكره ابن حبان في " الثقات ". (٢) " تاريخ بغداد " ١٠ / ٢٧٢، و" تهذيب الكمال ": ٧٧٧، و" تذهيب التهذيب " ٢ / ٢٠٥ / ٢، و" تهذيب التهذيب " ٦ / ١٤٤. (٣) هو أبو علي النيسابوري. مترجم في " ميزان الاعتدال " ٣ / ٦٥١ وفيه: قال المزني في أثناء ترجمة أحمد بن خليل المذكر: من المعروفين بسرقة الحديث.

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