Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and he excelled in jurisprudence and in the subtleties of legal questions. Those who transmitted from him include Muhammad ibn ʿUmar ibn Lubabah, Saʿid ibn ʿUthman al-Aʿnaqi, Muhammad ibn Futays, and others. He died in Córdoba in Jumada al-Ula, 259 AH.

134 – Yaʿqub ibn Ishaq ibn al-Sabbah al-Kindi al-Ashʿathi *

The philosopher and bibliophile, a descendant of al-Ashʿath ibn Qays, chief of the Arabs.

He was a leading authority on the wisdom of the ancients, Greek logic, astronomy, astrology, medicine, and the like. No one could match his stature in that now-abandoned science, and his reach was even longer in geometry and music. He was known as “the Philosopher of the Arabs.” Suspicions surrounded his creed; he was stingy and devoid of gentlemanly conduct. Yet he possessed fine poetic composition, eloquence, and a circle of students. He once resolved to produce something akin to the Quran, but after a few days he admitted his incapacity.

ʿAbd al-Rahman ibn Yahya ibn Khakan said, “I saw him in a dream and asked, ‘What has Allah done with you?’ He replied, ‘As soon as He saw me He said, ﴿Proceed to that which you used to deny﴾ (Q 77:29).’”

Abu Dawud transmitted reports from his father.

(*) Tabaqat al-Atibba, 1/206, 214; al-Fihrist, 255, 261; Tabaqat al-Atibba wa-l-Hukama by Ibn Juljul, 73; Akhbar al-Hukama by al-Qifti, 240, 247; Lisan al-Mizan, 6/305; Sarh al-Uyun, 123.
وبرعَ فِي الفِقْهِ وَدقَائِقِ المَسَائِلِ. رَوَى عَنْهُ: مُحَمَّدُ بنُ عُمَرَ بنِ لُبَابَةَ، وَسَعِيْدُ بنُ عُثْمَانَ الأَعنَاقِيُّ، وَمُحَمَّدُ بنُ فُطَيسٍ، وَآخَرُوْنَ. مَاتَ بِقرطبَةَ فِي جُمَادَى الأُوْلَى سَنَة تِسْعٍ وَخَمْسِيْنَ وَمائَتَيْنِ. ١٣٤ - يَعْقُوْبُ بنُ إِسْحَاقَ بنِ الصَّبَّاحِ الكِنْدِيُّ الأَشْعَثِيُّ * الفيلسوفُ، صَاحِبُ الكُتُبِ، مِنْ وَلدِ الأَشْعَثِ بنِ قَيْسٍ، أَمِيْرِ العَرَبِ. كَانَ رَأْساً فِي حكمَةِ الأَوَائِلِ وَمنطقِ اليونَانِ وَالهيئَةِ وَالتّنجيمِ وَالطبِّ وَغَيْرِ ذَلِكَ. لاَ يُلْحَقُ شأوهُ فِي ذَلِكَ العِلْمِ المَتْرُوْكِ، وَلَهُ بَاعٌ أَطْوَلُ فِي الهندسَةِ وَالمُوْسِيْقَى. كَانَ يُقَالُ لَهُ: فيلسوفُ العَرَبِ، وَكَانَ مُتَّهَماً فِي دِيْنِهِ، بخيلاً، سَاقطَ المروءةِ، وَلَهُ نَظْمٌ جَيِّدٌ وَبلاغَةٌ وَتَلاَمِذَةٌ، هَمَّ بِأَنْ يَعْمَلَ شيئاً مِثْلَ القُرْآنِ، فَبعدَ أَيَّامٍ أَذْعَنَ بِالعجزِ. قَالَ عَبْدُ الرَّحْمَنِ بنُ يَحْيَى بنِ خَاقَانَ: رَأَيْتُهُ فِي النَّوْمِ، فَقُلْتُ: مَا فَعَلَ اللهُ بِكَ؟ قَالَ: مَا هُوَ إِلاَّ أَن رَآنِي، فَقَالَ: ﴿انْطَلِقُوا إِلَى مَا كُنْتُم بِهِ تُكَذِّبُونَ﴾ [الْمُرْسَلَات: ٢٩] وَقَدْ رَوَى عَنْ أَبِيْهِ أَبُو دَاوُدَ.
(*) طبقات الاطباء ١ / ٢٠٦، ٢١٤، الفهرست: ٢٥٥، ٢٦١، طبقات الاطباء والحكماء لابن جلجل: ٧٣، أخبار الحكماء للقفطي: ٢٤٠، ٢٤٧، لسان الميزان، ٦ / ٣٠٥، سرح العيون: ١٢٣.

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