Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Yaʿqūb ibn Isḥāq ibn Maḥmūd related: “I heard Yaḥyā ibn Badr al-Qurashī say: ‘Before the time of prayer ʿAbd Allāh ibn Munir would be in Firabr, yet when the prayer was due people would find him in the mosque of Āmul. They therefore used to say, ‘He walks on water.’ ”

When this was mentioned to him he replied, “As for walking on water, I do not know; but when Allah wills, He brings the two banks of the river together so that a person may cross.”

He also said: “Whenever Ibn Munir left a gathering he would go out into the open country with some of his companions, collect plants such as soap-wort and the like, sell them in the market, and live on the proceeds. One day he went out with his companions and came upon a lion lying in their path. He told them, ‘Stay where you are,’ then advanced toward the lion. We do not know what he said to it, but the lion rose and departed.”

Ishāq ibn Rāhwayh was asked, “May a man enter the desert without provisions?” He answered, “If he is like ʿAbd Allāh ibn Munir, then yes.”

It was also said that Ibn Munir was counted among the Abdāl (substitute saints).

  1. Baḥshal, Abū ʿUbayd Allāh Aḥmad ibn ʿAbd al-Raḥmān * (M)

The ḥāfiẓ (hadith master), scholar, and muḥaddith: Abū ʿUbayd Allāh Aḥmad ibn ʿAbd al-Raḥmān ibn Wahb ibn Muslim al-Qurashī, a client of that clan, from Egypt, better known as Baḥshal (1), the nephew of Egypt’s eminent scholar ʿAbd Allāh ibn Wahb.

He narrated copiously from his uncle in particular, as well as from al-Shāfiʿī, Bishr ibn Bakr al-Tinnīsī, and a group of others.

(*) Al-Jarh wa al-Ta'dil 2/59–60; Al-Jam' bayna Rijal al-Sahihayn, 14; Tahdhib al-Kamal, 30; Tadhhib al-Tahdhib 1/18/1; Mizan al-I'tidal 1/113–114; Al-Wafi bi'l-Wafayat 7/47; Tabaqat al-Shafi'iyyah by al-Subki 2/26; the History of Ibn Kathir 11/36; Tahdhib al-Tahdhib 1/54, 56; Khulasat Tadhhib al-Kamal, 9; Shadharat al-Dhahab 2/147. (1) The nickname is pronounced with an initial ba (bearing a fathah), a quiescent dotless letter (sin), followed by a dotted shin.
قَالَ يَعْقُوْبُ بنُ إِسْحَاقَ بنِ مَحْمُوْدٍ: سَمِعْتُ يَحْيَى بنَ بَدْرٍ القُرَشِيَّ يَقُوْلُ: كَانَ عَبْدُ اللهِ بنُ منيرٍ قَبْلَ الصَّلاَةِ، يَكُوْن بِفِرَبْر، فَإِذَا كَانَ وَقْتُ الصَّلاَةِ يرونَهُ فِي مَسْجِدِ آمُل، فَكَانُوا يَقُوْلُوْنَ: إِنَّهُ يَمْشِي عَلَى المَاءِ. فَقِيْلَ لَهُ فِي ذَلِكَ، فَقَالَ: أَمَا المشِيُ عَلَى المَاءِ فَلاَ أَدْرِي، وَلَكِن إِذَا أَرَادَ اللهُ جَمَعَ حَافَّتَيِ النَّهْرِ، حَتَّى يَعْبُرُ الإِنْسَانُ. قَالَ: وَكَانَ إِذَا قَامَ مِنَ المَجْلِسِ خَرَجَ إِلَى البَرِّيَّةِ مَعَ قَوْمٍ مِنْ أَصْحَابِهِ، يَجْمَعُ شَيْئاً مِثْلَ الأُشْنَانِ وَغَيْرهِ، يَبِيْعُهُ فِي السُّوْقِ، وَيعيشُ مِنْهُ فَخَرَجَ يَوْماً مَعَ أَصْحَابِهِ، فَإِذَا هُوَ بِالأَسدِ رَابضٌ، فَقَالَ لأَصْحَابِهِ: قِفُوا، وَتقدَّمَ هُوَ إِلَى الأَسدِ، فَلاَ ندرِي مَا قَالَ لَهُ، فَقَامَ الأَسدُ، فَذَهَبَ. وَسُئِلَ ابْنُ رَاهْوَيْه: أَيدخُل الرَّجُلُ المفَازَةَ بِغَيْرِ زَادٍ؟ قَالَ: إِنْ كَانَ مِثْلَ عَبْدِ اللهِ بنِ مُنِيْرٍ، فَنَعَمْ. وَقِيْلَ: كَانَ ابْنُ منيرٍ يُعَدُّ مِنَ الأَبْدَالِ. ١٢٢ - بَحْشَلٌ أَبُو عُبَيْدِ اللهِ أَحْمَدُ بنُ عَبْدِ الرَّحْمَنِ * (م) الحَافِظُ العَالِمُ المُحَدِّثُ، أَبُو عُبَيْدِ اللهِ، أَحْمَدُ بنُ عَبْدِ الرَّحْمَنِ بنِ وَهْبِ بنِ مُسْلِمٍ القُرَشِيُّ مَوْلاَهُمُ المِصْرِيُّ، وَيُعْرَفُ بـ: بَحْشَل (١) ، ابْنُ أَخِي عَالِمِ مِصْرَ عَبْدِ اللهِ بنِ وَهْبٍ. أَكْثَرَ عَنْ: عَمِّهِ جِدّاً، وَعَنِ: الشَّافِعِيِّ، وَبِشْرِ بنِ بَكْرٍ التِّنِّيْسِيِّ، وَجَمَاعَةٍ.
(*) الجرح والتعديل ٢ / ٥٩، ٦٠، الجمع بين رجال الصحيحين: ١٤، تهذيب الكمال: ٣٠، تذهيب التهذيب ١ / ١٨ / ١، ميزان الاعتدال ١ / ١١٣، ١١٤، الوافي بالوفيات ٧ / ٤٧، طبقات الشافعية للسبكي ٢ / ٢٦، تاريخ ابن كثير ١١ / ٣٦، تهذيب التهذيب ١ / ٥٤، ٥٦، خلاصة تذهيب الكمال: ٩، شذرات الذهب ٢ / ١٤٧. (١) بفتح الموحدة، وسكون المهملة، بعدها شين معجمة: لقب له.

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